Roger E. Olson has deigned to reply to me! He says that every fule know there are multiple Jesuses in the New Testament. All the same, Rog is sure he has a pretty clear picture of the real one, even if this is only in his own head. Then I hit the jackpot! Rog treats me to one of the Christian apologist’s top retorts: those with dissenting views know nothing about New Testament scholarship.
Here’s his response in all its glory:
I hear your suggestion, but I’m not sure what it has to do with atheism. All serious New Testament scholars–including the most conservative Christian ones–already know and admit that the gospel portraits of Jesus differ somewhat from each other. But very early in Christian history all attempts to reduce them to one portrait (one united gospel stitched together from the four in our New Testament) were rejected as heretical. We Christians already know what you say and it doesn’t bother us. I have read numerous biographies of Abraham Lincoln, for example, and the “man himself” stands out in spite of differences of description from different points of view. Your point is simplistic and displays that you know little or nothing about New Testament scholarship.
My reply to this, which Roger hasn’t seen fit to post:
So you think one has to be fully cognizant with New Testament scholarship to be a Christian? Funny, I don’t find any of the Jesuses in the bible saying that. Doesn’t one of them suggest we ‘become as little children’? Still, I expect you’re right: if you need a level of understanding that’s the equivalent of a doctorate to follow Jesus, then I guess I don’t qualify.
As for what my comment has to do with atheism, you were the one who said we see God most clearly in Jesus. I responded by saying I don’t see God in any of the interpretations. If Jesus is the best reflection we have of God, as you suggest, then his failed prophecies, false promises and general ignorance make it probable that the God he, and you, promote doesn’t exist.
If you can cherry-pick which bits of the bible are relevant to your understanding of the divine, Roger (you dismiss, for example, the barbarity of the Old Testament), then it is not unreasonable for others to do the same, even if we aren’t as well versed in Christian mumbo-jumbo theology as you.