Why God couldn’t possibly have created the universe (pt 1)


I’m doing some thinking aloud here in an attempt to address the Christian claim that atheists are somehow compelled to believe the universe arose from nothing. Nothing can’t create something they say, so a creator is required – and what do you know? This creator turns out to be their very own pet god, YHWH, in one of his many incarnations. Definitely not Allah, Ra or any of the other hundreds of creator gods dreamed up by mankind through the millennia.

I’m not convinced atheists do claim that the universe can only have come from nothing. It’s an argument put into the mouths of atheists by some Christians who say, in effect, ‘if you don’t accept that our God made the universe then you have to believe it came from nothing.’ But it is the result of a false dichotomy (or false witness) because the position is not the only alternative to claim that a supernatural entity made everything. Lawrence Krauss, for example, demonstrates how something can arise from nothing and he and other scientists tell us that in any case there is no such thing as nothing – there’s always something, if ‘only’ at the quantum level.

The notion then, that in God’s absence the universe can only have come from nothing is a straw man, created by Christians desperate to diminish, dilute and dismiss scientifically viable alternative explanations.

It’s patently dishonest. (Christians being intellectually dishonest? Whoever heard of such a thing?) It’s dishonest because, in fact, it is Christians who believe the physical universe was created from nothing. I’m going to attempt to show you that they do and in the process dismantle their claims that their God was the one who magicked up everything from this nothing.

1. God too would have had to have create something from nothing.

Here’s the problem. God had nothing to go on. No raw materials with which to create the universe, and no raw materials from which to make the raw materials. There was only him and nothing. It is not unreasonable to ask, therefore, where the material from which he made the universe came from. The necessary ingredients for a universe – gravity, black holes, dark matter, dark energy, vast quantities of chemicals and what-have-you – are all physical phenomena, none of which existed before god allegedly made them. So, from what did he make them?

Perhaps he used parts of himself, in which case, he’s been depleted ever since, missing those bits of himself he used to make matter. Or maybe he turned part of himself into the physical universe so that he retained his integrity while integrating the universe into his very being – like a divine dream, say, or a tattoo.

The bible, however, doesn’t support either of these propositions. It makes clear that God created the earth and that which surrounds it (it has little concept of the universe as we now know it) as entities entirely separate from himself. His creation did not deplete him, nor was it a part of him (though he wasn’t, in the early days, averse to making guest appearances in it). Which bring us back to my original question; with what did he make it when there was only himself and nothing? Everything, Christians tells us, is made from something, so if God did not make the universe out of himself then he can only have made it from nothing. Everything there is, everything there has ever been – from gas clouds to planets, bugs to brains – God apparently produced from nothing.

Those who argue for this – and everyone who says God made everything is doing just that whether they realise it or not – does not advance our understanding of how the universe came into being one iota. All it does is introduce a sentient being into the equation, long before sentient beings existed. Moreover, the presence of such a being is superfluous, adding only unnecessary complication while explaining… absolutely nothing. Applying Occam’s razor we can just as easily take God out of the equation and be no worse off. There is a far greater probability that phenomena that do actually exist created the universe, not one that is mere conjecture.


Next time we will look at an empirical and logical impossibility that also means (a) God can’t have had anything ot do with it.


God approves of slavery


Over on his blog site, Biblical Musing, Don Camp is trying to justify why God appears to condone slavery. It’s not the first time Don has tried to defend the indefensible; he’s recently been arguing much the same thing on Debunking Christianity.

The fact the Old Testament appears to endorse the keeping of other human beings as slaves is a problem for Christians. It’s a problem compounded by the fact that Jesus in Luke 12.47-48 and the imposter-Paul, in Ephesians 6.5, both support the practice. How can it be that God approves, or at least raises no objection to it? Wouldn’t an omniscient, all-loving God have outlawed slavery, as he outlaws so much else, in one of his innumerable laws and commandments?

Instead, he provides instructions about how to keep and look after slaves; what to do, for example, when you flog one to within an inch of his life so that he later dies (Exodus 21.20-21) or when you deliberately blind your slave – she’s your property after all – or rape her (Exodus 21.26; Numbers 31.17-18).

Don’s answer is that, despite God involving himself in the minutiae of slave treatment, he knew it would be a waste of time telling his people slavery was wrong. Why? Because he took the trouble to tell them lying and stealing were wrong and yet they ignored him. So, hey, why should he bother telling them about slavery? They’d just ignore that too.

But the point is – disregarding the fact that not everyone steals and lies – ‘God’ did issue laws prohibiting stealing and lying (and eating shellfish, and wearing garments of mixed fabric). It seems it was important to him to tell his pet-tribe that these were wrong, even though he must have known many of their number, and many more subsequently, would ignore him.

What can we conclude from this? Only this: that God didn’t feel the same way about slavery as he did about lying and stealing, which is why he didn’t bother making even the same token effort for slavery.

Or, and much more likely: the tribes who wrote the laws didn’t think slavery was wrong. In fact, they thought it quite useful to have slaves. Given this utility, they were unlikely to have devised laws prohibiting their ownership. The enslaved themselves no doubt thought differently, but then they didn’t get to write the rules.

We don’t find a commandment prohibiting slavery in the bible because those who wrote it liked having slaves. For this reason too, we find all those inhumane instructions about keeping slaves and what should happen if you maim or kill them.

Of course God didn’t write these laws. People did. And they wrote them according to their understanding of what was moral, fair and legitimate within their own primitive milieu. Thus it was that slavery got a free pass.

Gilead – just a stone’s throw away


Ken Ham’s Answers In Genesis thinks it’s okay to stone people. Specifically, your wayward kids. The bible says so and AiG’s Elizabeth Mitchell is eager to defend whatever the bible says, on account of it being ‘God’s Word’. She does warn us that we need to read Deuteronomy 21:18–21, where you’ll find this particular bit of parenting advice, in context, because although the bible is the fallible, eternal, literal word of the Creator of the Universe it needs interpreting, and has to be understood in terms of the time it was written.

The context is of course that Deuteronomy and all of the Old Testament was written by primitive, superstitious bronze-age tribesmen who had the same mentality the Taliban and Isis have today. But this isn’t good enough for ‘Doctor’ Mitchell. No, her context is altogether different; she tells us in an article recently posted on the Answers In Genesis Facebook page that Deuteronomy 21 isn’t talking about children. No, it’s referring to uppity teenagers, which makes it okay. And not just teenagers, but really, really troublesome ones, which makes it doubly okay. These really, really troublesome teenagers are the scourge of society and can be stoned with impunity. The bible says so.

And yet, they’re not. Christians don’t stone awkward family members, thankfully. Perhaps, despite articles like Mitchell’s and others’, Christians don’t really believe the brutality promoted in and by the bible. Mitchell offers no explanation for this inconsistency of belief. Instead, her article peters out with some incoherent rambling about Jesus; the same Jesus who declared his undying support for these brutal, Old Testament laws (Matthew 5.17-19).

I suggested in the comments on Facebook that it doesn’t matter how much one takes context into account, the command of Deuteronomy, that rebellious youths be stoned to death, is utterly indefensible. It is cruel, barbaric and belongs in the past when, presumably, unfortunate young people were actually killed in this way by their families and tribal elders. I suggested morals and standards have evolved for the better since the days when people considered that murder was the best way to deal with youthful bad behaviour.

And for that I was metaphorically stoned myself. How dare you challenge God and his Word! How ridiculous to suggest we have better moral standards today when clearly we are in an immoral abyss worse than any before! Last Days! God’s standards are inviolate and if he says the best way to deal with miscreants is to stone them to death then it is!

The Gilead regime envisaged by Margaret Atwood in The Handmaid’s Tale, where Old Testament sanctions are stringently applied in contemporary society, is closer than we think. People like those who hang around on Answers In Genesis’ Facebook pages, like flies around a corpse, would be more than happy to see the death penalty for those who infringe God’s barbaric laws. They’d be only too willing to throw the first stone, not only at difficult teenagers, but at all the others ‘God’s Word’ says merit the death penalty: couples who have sex when the woman is on her period (Leviticus 18.19); women who are not virgins on their wedding nights (Deuteronomy 22.13-14; 20-21); gay people (Leviticus 20.13); those who work on the Sabbath (Exodus 35.2; Numbers 15.32-36); blasphemers (Leviticus 24.16) and worshippers of other gods (Deuteronomy 13.6-9))

I am not an advocate of censorship but some form of censure is necessary for those who, either in speech or writing, advocate that others be put to death. Calling for the execution of those with whom you disagree or who have different moral codes cannot – must not – be tolerated in a civilised society. Pronouncements like those of Elizabeth Mitchell, her supporters and other religious crackpots who defend the indefensible, should be flagged up as hate speech, carrying a warning that the views expressed are themselves immoral, insupportable and, ultimately, illegal in civilised society. Ideally, their poisonous rhetoric should not be provided with an online platform. This wouldn’t, before anyone suggests otherwise, violate their right to free speech; they would still be free to express their unpalatable views in their churches, Creation Museums and own homes. Excluding them from Twitter, Facebook and YouTube, however, would deprive them of their wider audience – they’re only showing off, after all – and confine their hateful rhetoric to where it can do least harm.

These people are not merely ‘causing offence’ – offence is not the issue. They are inciting violence against others, influencing fellow believers to adopt their repellant views as their own. The standards of bronze-age tribes are not ours today; those who think they are abuse free speech and forfeit their right to be heard publicly.