The Power of Figments

Since his death, no-one has seen the itinerant preacher now known as Jesus. Some dispute he existed in the first place and certainly the character depicted in the gospels is a fictional creation. Assuming, however, that there was a real individual on whom this character was based, no-one has seen him in the flesh for 2000 years.

This includes all or most of those who wrote about him in the early years of the cult and whose writing now forms the New Testament. They either learnt about Jesus by word of mouth, as most converts throughout history have done, or they had a vision within their own heads of – what exactly? Those who write of such visions are either vague about what they claim they saw (Paul in Galatians 1: 15-16), are evidently making it up (John of Patmos in Revelation) or their visions are related by third parties many years down the line (Peter and Mary in the gospels, Stephen in Acts.)

Either way, the character believers claim to have seen or have heard about is a fantasy figure, not the rabbi who may or may not have existed. It’s this fantasy who lives in heaven snuggled up to his equally fictitious father, monitoring people’s behaviour, listening into their thoughts while simultaneously observing ‘the destruction the world is bringing on itself’ and doing not a thing to help.

All this from the heaven no Christian can locate: in another unspecified, invisible, undetectable dimension is the best they can offer. Nonetheless, if only more people would turn to him, Super-Jesus would help us solve the problems we face.

Because theocracies have always been so effective. They’ve led to a more just, fairer world as wise compassionate religionists have listened to their heavenly leaders – God, Allah, Jesus, Muhammed – and have applied the principles of their holy books to the running of their societies. Only obstinate sinners have had anything to fear from the arrangement: the degenerate, like those who have sex outside marriage and want access to contraceptives; gay people (especially); women who don’t know their place; women who seek abortions; the powerless; other, ‘inferior’ races; those of other religions, non-believers and atheists. None of these would have a place in Jesus’s new perfect world either, just as they don’t in societies controlled by Muhammed’s holy ones. Jesus’ agents will be happy to exterminate them, just as he instructs.

Magic Jesus as a figment of his followers’ imaginations can be made to say whatever they want, just as he was when he was being created by Paul and the gospel writers. He is a perpetual work in process, constantly changing to conform to what those who claim to know him want him to be. It’s easy to achieve this with a non-existent being from a non-existent place.

The Guilt Legacy

A couple of nights ago I watched a programme called Jehovah’s Witnesses and Me fronted by Rebekah Vardy. I know nothing about Rebekah apart from the fact she’s a footballer’s wife who was recently involved in a social media scandal, but her reflections on being brought up in a Jehovah’s Witness household were honest and sincere. She said one of the legacies of her mother being ‘disfellowshipped’ when she, Rebekah, was 8 was that she felt, and still feels, guilty about much in life. The teaching of the organisation was, as it is in many evangelical churches, that the individual is a hopeless sinner who cannot please Jehovah, though must nevertheless endeavour to work out their own salvation. For JWs this involved (and still does, as you may know from personal encounters with them) going door to door and standing for hours on end in public spaces with a trolley-full of Watchtower publications.

I could relate to Rebekah’s feelings of guilt. While not a Jehovah’s Witness (I was never that gullible) my years as a Christian left me with a legacy of guilt. For many years it was the dominant emotion of my life. While a Christian I constantly felt I was letting God down: not as good a Christian as those around me, not witnessing enough, listening to pop music instead of worship songs – practically anything could trigger my not-good-enough feelings. I also felt responsible for anything that went wrong, even when I couldn’t possibly be, and guilt about my secret sexual feelings and, most especially that I wasn’t been a good enough father. To this day, I feel awful if I’m unable to help with my grown-up children’s problems. I am moving away from such fruitless thinking, and recognise that possibly I am naturally inclined to blame myself for events both within and outside my control. Christianity nonetheless exacerbated the problem, with its emphasis on the sinful worthlessness of the individual who is nothing without Jesus. I have, I’m pleased to say, got a lot better since abandoning its negative anti-human philosophy.

What scars has religion left those of you who are escapees from religion with? I’d be more then pleased to hear it’s none, but most of the ex-Christians I know have not come away unscathed. Feel free to share in the comments.

Real Christianity v Catholicism

I visited a Catholic cathedral in Santa Cruz, Tenerife, while on my latest adventure. Not, I hasten to add, as a worshipper but as a tourist. One of the Canary Islands, Tenerife is a Spanish territory with a long association with Catholicism. Its name means Holy Cross, reflecting its history and the pervasiveness of the church. The cathedral’s altar can be seen in the picture above, highly ornate and completely over the top, with a statue of Mary, the Holy Mother, as its centrepiece. .Her son, you’ll note, plays only a bit part in the picture above her.

Real Christians™ of course don’t regard Catholics as true Christians. They point to their reliance on the Pope, when Jesus himself says his followers should call no-one Father apart from God; the army of dead saints that intercedes in heaven when all people really need is Jesus; the need to confess sins to a priest and the worship of Mary as the immaculately conceived ‘Mother of God’, who works miracles on their behalf.

People – Catholics – who believe these things can never be part of the club. ‘Their ideas are as ridiculous as they are unbiblical. No-one in their right mind,’ Real Christians™ say, ‘should believe such fanciful stuff. Stick resolutely to what we know to be true: the resurrection of a dead man; the Virgin birth and the promise of eternal life. These things are biblical and as such we can know and trust them. Not rubbish about saints in… erm, heaven living forever, having to ask for our sins to be forgiven and thinking Mary was conceived free from the scourge of sin.’

It seems to me that it’s only a short hop from believing one lot of far-fetched rubbish to believing still more. Maybe the Catholic stuff isn’t strictly biblical (though at a stretch it could be said to have been drawn from the make-believe found there) but then there’s nothing particularly special, plausible or reasonable about that which has found its way into God’s Word. Just because something is in there doesn’t make it true. Those who invented Jesus’ Virgin birth, his resurrection and the promise of everlasting life were making it all up, just as those who, further down the line, created the phantasmagoria that is Catholicism.

Santa Cruz is nice though.

 

 

 

What Happens When We Die (According to the Bible)

Street preacher Dale McAlpine was busy regaling the shoppers of my home town yesterday with the good news that they’re all sinners destined for hell. The God who created them will, Dale assured them, face an eternity of torture unless they turn to Jesus.

Dale didn’t have many (any) takers for this wonderful good news. One brave person, a young woman, asked him why, if people are resurrected, the cemeteries remain resolutely full. Good point! Dale, armed with his megaphone and hectoring ignorance, responded that it is the soul that survives death and is taken up to Heaven to live eternally with God. For those without Jesus, their souls will be consigned to hell where they will burn for eternity.

How unbiblical is that? The Bible does not teach that believers will go to live forever with God in heaven. Eternity in Heaven is not on offer. The New Testament writers anticipated the arrival of Heaven – God’s new Kingdom – on Earth. When it did, they believed, the dead would be resurrected: the saints to everlasting life in new spiritual bodies on a regenerated Earth (Revelation 21:1-4), the rest to eternal damnation.

Paul has some vague ideas about what will happen to those who die before the general resurrection – he thinks their souls will be kept safe ‘in Christ’ (whatever that mean but doesn’t suggest they will be living it up in Heaven. Rather, he describes them in 1 Thessalonians 4:14-15 and 1 Corinthians 15:20 as being ‘asleep’. Many Christian ‘thinkers’ really take exception to this idea, though Paul says this intermediate state won’t last for long; the Kingdom on Earth was imminent. He believed it would arrive while most of those he was writing to were still alive (1 Thessalonians 4:17; 1 Corinthians 15: 51-52).

It’s all tosh, of course. Paul had absolutely no idea what happens to people after death. He invented everything he said about it, from the independent existence of sleeping souls to Jesus arriving on the clouds to resurrect the dead in new spiritual bodies. These bizarre ideas come from a fevered brain convinced it had seen a dead person alive again and thought it had once taken a trip to the third heaven (whatever that is).

How do we know Paul invented it all? Because of the aspects of his teaching that should by now be history: the arrival of God’s Kingdom on Earth, the resurrection of the dead and Christians being supplied with new spiritual bodies ( while the rest of us roast in hell.) None of these things happened when he said they would, or indeed at all. We know it too because we are aware both instinctively and empirically that there is no continuation after death. When the body ceases to function so too does the ‘self’, which can be generated only by a living brain. We have no ‘soul’ that goes on alone after death and which will one day be clothed in a new sparkly body.

Here’s my challenge then to those who believe and propagate such nonsense; the Dales, the evangelicals, the fundies and the oxymoronic intellectual Christians of this world: provide evidence of one individual who has survived death in the way Paul said they would. Show us one believer who has been resurrected or whose soul is currently sleeps in Christ or who now lives in Heaven. The only proviso is that this must be a real person who is 100% human; not a mythical demi-God, not a character in a story, not someone for whom the evidence of a resurrection is extremely poor. Not, in short, Jesus. Where is the evidence anyone else has experienced a resurrection or embarked on their eternal life in heaven? Billions of believers have died since Paul created his fantasy. Surely there must be someone

Sowing seeds

The early church had multiple problems, many of which Paul and other New Testament writers refer to. Any reasonable person would have taken these problems as a sign that the faith they were pushing really didn’t work; didn’t produce new creations powered by a holy spirit. Some, including a number of the very earliest followers (Matthew 28.17), were leaving the church, disappointed and disillusioned. How were leading figures in the cult to explain this? Having supposedly encountered the supernatural Jesus these people were now having doubts that he was real and were turning their backs on him. This shouldn’t have been happening!

The writer of 1 John accounts for the departure of those who had come to their senses by suggesting they were never really true believers:

They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 John 2:19)

It’s significant that the writer of this letter doesn’t allude to Jesus’ parable about the sower of the seeds from Matthew 13. Not one of the letter writers in the New Testament who address the problem of defections does so. This can only be because none of them knew of it when they were writing decades after it was supposedly told. The reason they don’t mention it is because it had yet to be written.

The parable of the sower is Matthew’s attempt to have Jesus address the problem of those who fell away from the cult. Matthew’s explanation is it’s because the good news – the imminent arrival of God’s kingdom on Earth – only takes root in the spiritually astute. Others, who might initially accept the gospel, are like stony ground on which birds gobble up the seed. They are those who allow the cares of this world – metaphorical weeds – to choke the message before it can flourish.

It’s a very colourful explanation designed to reassure those persisting in the faith that they are the favoured, while those who have defected have fallen prey to the shallow soil, birds and weeds. It’s neat and it gives reassurance and encouragement to remaining cultists.

Jesus could not possibly have known what was to become of his ‘church’ and the (non)arrival of God’s Kingdom – his good news – following his death. The parable was created for him, or more specifically, as Matthew makes abundantly clear in 13:11-12, for devotees of the early cult decades later. What it emphatically is not, is a story originally delivered by Jesus.

Saved by Faith Alone

For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast (Ephesians 2:8-9).

Hi!

I heard this fabulous new speaker last night and have given my life to Jesus. All the things I’ve said and written critical of God, Jesus and the Bible, I take back and repent of. Jesus now lives in my heart. Through God’s grace I am saved, and his grace alone. I have done nothing to save myself. The speaker explained I am saved by faith alone through the atoning blood of Christ. Hallelujah! Saved from sin, from the wrath I merit and from death and hell. I am going to live forever in heaven with God.

There’s nothing I need to do. God has done it all.

There was a wonderful Christian lady, Donna, whom I spoke to afterwards. She knew everything about God and Jesus, she really did. She’s been saved for most of her life. Amazing! Anyway, Donna told me it was really important I should start to work out my salvation. I wasn’t sure what she meant when the speaker had said faith was all I needed, but I will try. Donna also said that now I’m a Christian, the devil will increase his attacks on me. I never really thought about the devil before but now I know he’s real, I’ll be on the lookout for him. Satan and his demon hordes rule the world, but only because God lets them. Of course there’s the angels too, taking care of us, which makes up for Satan’s wickedness.

Donna said I should talk with Jesus as much as I can. He’s always listening and will guide me in my walk with him. She said I will hear him speaking to me. He wants to give me anything I ask for, which is just amazing. Or maybe it’s God who does that. I’ll have to check. She also said that I need to join a church and gave me the addresses of some locally. It’s important, she told me, to worship Jesus on a regular basis and to thank him for saving me. I must make sure I take part in the Lord’s supper too, sharing his body and blood, till he comes back to Earth to take us all to heaven. ‘Us’ just means those who believe in Jesus, obviously.

Donna said it was vital I read my bible as well because it’s the Word of God and is full of his Truth. I’m should get to know more about what the Lord requires of me in my daily walk with him. She recommended I join a bible study group, so I’m going to do that. I asked her about the stuff in the Bible that says to give money to anyone who asks and to forgive people loads of times, but she said that that was all metaphorical and I needn’t bother with it.

She told me I have to tell everyone I can that I now belong to Jesus. I’m never going to be ashamed of proclaiming his holy name and telling others how they can be saved, through his precious blood alone.

She told me my life should reflect the fact that I now belong to Jesus, so no more swearing, smoking or drinking for me! Not that I did those much anyway.

Which brings me to why I’m sending you this message, apart from telling you how wonderful it is to be saved by faith alone, of course. Donna was, I have to say, a little taken aback when I mentioned I was gay. She explained very patiently that it’s a sin God really, really doesn’t approve of. She said Jesus would help me defeat it and as a start I really, really couldn’t live with someone of the same sex any longer, not if I wanted to claim my inheritance from the Lord. I have to turn away from sin, especially that one. Donna says it seriously offends God and he’d never let me into the Kingdom of Heaven as, well… you know, as an abomination. So I’m giving up my previous life.

I know you’ll be a little upset by this, but it’s really why I’m writing. By the time you see this, I’ll have moved out. I still love you, course I do, but it’s for the best. I have to make all the sacrifices I need to preserve my salvation. And think of it this way, it’ll help you give up your life of sin too, so you can be redeemed.

Well, that’s it. Remember, you too can be saved by faith alone and the blood of Jesus and all those other things I’ve mentioned. Simple really. I hope and pray you’ll give your heart to Jesus soon.

Love in Christ who saves us,

Sam

This time it’s personal

Desperately searching for another reason to dismiss recent critiques of Christianity, Don has suggested that my views and those of commenters here are somehow invalid because they’re ‘personal’. (I declined to publish Don’s latest comment in which he elaborated on this theme; not only was he already on enforced rest but he also decided to have a rant about ‘sexual depravity’. This would appear to have been directed  at my own happy same-sex relationship, as well as all other forms of consensual sex that God Don disapproves of.)

So what’s wrong with ‘personal’? My faith, when I had it was personal. I’d prayed the sinner’s prayer in which I confessed I was a sinner and I received Jesus into my heart (or so I thought) and began to live my life in accordance with what he required of me. This personal relationship with Jesus, as it was usually described in evangelical circles, was reinforced by the preaching I heard in church, by prayer meetings and Bible studies, by the devotional books I read, C. S. Lewis’s writing and the notes I used alongside my personal Bible reading.

I’ve written before how I abandoned all of this when, in a time of crisis, God wasn’t there, and I eventually came to realise, in what I can only describe as a moment of personal revelation, that this was because he didn’t exist.

I then set about discovering what it was I had believed for the previous 30 years; what were these beliefs that had shaped my life, determining what I did, who I married, my morality, my sense of guilt and failure… essentially all that I was. That quest, which began with my broadening my reading well beyond the bounds of devotional Christian books (how treacherous I felt when I first picked them up!) was personal. It was fuelled by the reaction of some Christian friends who attacked me personally when, still later, I came out not only as an atheist but as gay too. My dealings with one particular zealous and homophobic friend led to my first book and ultimately, over 12 years ago, to this blog.

RejectingJesus is a personal working out of my love-hate relationship with Christianity. It is, I hope, informed by my reading but it is first and foremost personal. The posts are my analysis of Christianity as it is practised and my own dissection of the Bible. I’m not a historian nor a theologian (thank god); my Masters is in English Literary Research and it is these skills, together with my knowledge of the Bible from my Christian days, that I apply in my sometimes irreverent analyses. Nothing is sacred, though I’m aware of the importance of providing evidence for my claims and, where relevant, in citing appropriate sources, which is why I provide links and reference relevant verses from the Bible. Perversely, Don also accuses me of being in thrall to the scholars I cite; the opposite of his complaint that posts are ‘personal’.

Do I then, as Don implies, try to discredit the Bible because I’m gay? Am I, as Don suggests, motivated by the ‘constraints’ the Bible places on my sexuality? I don’t believe so. Once I recognised that God didn’t exist, it followed that he could not have any opinion about homosexuality or indeed anything else. Like any other fictional character, his views were created by those who presumed to speak for him: ‘I am so mysterious and my ways unknowable. Oh, but by the way, I really don’t like those depraved gays. Feel at liberty to stone them.’ God’s self-appointed homophobes have to be challenged because of the damage they do.

Am I as an atheist predisposed to being critical of both faith and the Bible, as Christian readers sometimes say? Undoubtedly, but I’m no more predisposed than as a Christian I was predisposed to see God everywhere. As Nan put it in a recent comment:

Any individual who allows him/herself to put aside the centuries-long teachings of Christianity … and read the scriptures without bias and/or preconception … cannot fail to see the multitude of inconsistencies.

Nor can they fail to see the Bible’s flights of fancy, its reliance on dreams and visions, its make-believe and pretend fulfilment of prophecy, its forgeries and false promises, its disconnect from reality and magical thinking, its supernaturalism and sheer cultishness. Critically evaluating scriptures at face value, without making excuses for them or trying to guessing what the original writers might have ‘intended’ or deciding that unpalatable parts are ‘really’ symbolic/metaphorical is, however ‘personal’, by far the more honest approach.

To insinuate with a personal slur that having ‘personal’ reasons for criticising Christianity is a weak ad hominem. It does not address the arguments in question nor the issues at hand. Anyone who wants to demonstrate that what I say about the Bible, Christian belief and practice is wrong needs to provide evidence of their own. Insult, screeds of Bible quotation and ‘a legion of “work arounds”’ (Nan again) is not how to go about it.

 

No True Christian


Why is it, I wonder, that every Christian I encounter thinks they are True Christians, while most others are not?

A recent survey in the States revealed that belief in God is in decline. Ken Ham of Answers In Genesis decided this is because:

We live in a day when the religion of secularism (naturalism)—with its belief that there is no God, morality is relative, my happiness is all that matters, and we’re simply the products of evolution—is taught as fact in public schools and through the media.

I suggested on Ken’s Facebook page that the reason more people are rejecting the idea of God might have a lot to do with Christians themselves; that Christians’ own public performance was a complete turn-off for many people. I meant by this the way evangelicals in particular:

  • align themselves with Christian Nationalism;
  • actively campaign to restrict LGBT+ rights (and in some cases to have gay people executed);
  • are obsessed with abortion;
  • disregard almost totally Jesus’ actual commands and instead –
  • waste their time online maligning atheists and other minority groups;
  • are downright unpleasant to those who don’t share their views.

Silly me! I was told by a real Christian called Tim Bodnar that Christians who behave like this are not real Christians (despite believing they are):

If we are to know fellow believers by their fruit (or as you say, “public performance”) – we then know that their fruits show them to not be the Christians they claim to be.  That’s why our relationship with Jesus Christ is a personal one.

When I pointed out to Tim that this was nothing more than the No True Scotsman fallacy, he told me – passively aggressively but oh so lovingly – that ‘it isn’t difficult to grasp’ what’s going on; Christians who aren’t real Christians are the same as people who impersonate police officers. In any case, he said, Jesus had it covered.

Maybe it’s a good thing Christians refuse to look to themselves to learn why others are increasingly rejecting their God and their beliefs. After all, if they were to make their worn-out old fantasies more attractive, more people might fall prey to them. ‘True’ Christians are to be applauded for discouraging, albeit unwittingly, belief in their non-existent God.

Jesus Quiz

Sort these statements of Jesus’ into the following categories: a) metaphor, b) hyperbole, c) literal:

Be perfect as your father in Heaven is perfect

Judge not that ye be not judged

Remove the log from your own eye before attending to your neighbour’s

Slay my enemies in front of me

If your hand causes you to stumble, cut it off.

Turn the other cheek

Give to all who ask

Very truly I tell you, the one who believes has eternal life

Whatever you ask for in prayer believe that you have receive it and it will be yours

If you have faith enough you can move mountains

Love your enemies

There are also eunuchs who made themselves eunuchs for the sake of the kingdom of heaven.

After three days I will rise again

Some who are standing here will not see death before they see the Son of Man coming in his Kingdom

I am the Resurrection

Do works even greater than mine

Answers? Damned if I know (and no doubt damned if I don’t.) I do, however, know a man who thinks he knows. He says as a rule of thumb, if you don’t like the sound of something Jesus says, it’s definitely not literal. But if it fuels your fantasy then of course it is.

Thanks, Don.

If It Walks Like A Duck…

Psychology Today has this to say about cults:

Destructive individuals and cults use deception and undue influence to make people dependent and obedient. A group should not be considered a cult merely because of its unorthodox beliefs. It is typically authoritarian, headed by a person or group of people with near complete control of followers. Cult influence is designed to disrupt a person’s authentic identity and replace it with a new identity.

Let’s break this down a little:

Destructive individuals: But those enemies of mine who did not want me to be king over them – bring them here and kill them in front of me (Luke 19.27).

Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword (Matthew 10:34).

He said to them, ‘But now, the one who has a purse must take it, and likewise a bag. And the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled.’ They said, ‘Lord, look, here are two swords.’ He replied, ‘It is enough’ (Luke 22: 36-38). [This is evidently a fictitious episode created around a supposed prophecy (Isaiah 53:12).]

Use deception: The time has come. The kingdom of God has come near. Repent and believe the good news! (Mark 1:14-15). Therefore I tell you, whatever you ask in prayer, believe that you have received it, and it will be yours (Mark 11.24).

Undue influence: Any one of you who does not renounce all that he has cannot be my disciple (Luke 14.33). No one who puts his hand to the plough and looks back is fit for the kingdom of God. (Luke 9.62).

To make people dependent: If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple (Luke 14.26).

…and obedient: If you love me, keep my commands (John 14:15). Whoever serves me must follow me; and where I am, my servant also will be. My Father will honour the one who serves me (John 12.26).

Typically authoritarian… with near complete control: You are my friends if you do what I command you (John 15.14).

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’ (Matthew 7.21)

Disrupts a person’s true identity: If anyone wants to come after me, let him deny himself, and take up his cross, and follow me. For whoever wants to save his life will lose it. But whoever loses his life for my sake will find it. (Luke 9.23). 

And replaces it with a new identity: Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven (Matthew 18.13).

(John said,)He must become greater; I must become less’ (John 3.30).

It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners to repentance (Luke 5: 31-32).

Whether Jesus said these things or they were put into his mouth by his early followers, it is still the case that if it looks like a cult, talks like a cult and behaves like a cult… it’s a cult.

As it was in the beginning, now and ever shall be.