The only True Christians

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Pete Buttigieg, mayor of South Bend, Indiana and Democratic hopeful, isn’t a Christian. No, he isn’t, because, you see, despite saying he is, despite being committed to Jesus and regarding himself as saved in some way, he can’t be a Christian™. Why not? Because he’s gay. That precludes him from being a Christian of any sort. We all know how much God hates gays and their ‘lifestyle’, don’t we. It says so right here in this article from Charisma News, reposted on Bruce Gerencser’s blog.

Catholics are not Christians either. Nor are Mormons and Jehovah’s Witnesses. Yes, they say they are, but True Christians™ know better. Catholics, Mormons and Jehovah’s Witnesses are not True Christians because they’ve added to the simplicity of biblical faith: popes and saints and alternate holy books. Only those who believe exclusively in the original holy book are True Christians.

Except those who don’t interpret it properly. Charismatics, for example, are not true Christians. Yes, they profess Jesus with their hearts and voices, but the age of special spiritual gifts, like speaking in tongues and prophesying, has ceased. Christians with the wisdom to reject such things are clear about this. (I’ve no idea where this leaves Charisma News. Maybe it’s heretical too.)

Preachers like Beth Moore, Paula White and Joyce Meyer are not Christians. They’re not doctrinally sound. They’re false teachers, wolves in sheep’s clothing misleading the flock. I know this because respected Christian leaders say so (here and here and here.) In any case, they’re women, and women shouldn’t teach or be in a position of authority over men (1 Timothy 2:12.) That alone rules them out from being True Christians.

Moderates aren’t True Christians either. They’re too… well, moderate. They’re bland and compromising. Christ calls for Christians to be bold and zealous in spreading the gospel. Moderates though are neither hot nor cold, so he spews them out of his mouth (Revelation 3.16).

At the same time, extreme Christians aren’t True Christians. Westboro Baptist Church, for example, is just an embarrassment to real True Christians. So are Steven Anderson and other fanatical preachers. They might be getting their hatred and prejudices from the bible, and what they say may be what True Christians believe in their hearts, but, really, such people need to be kept at arm’s length. Even though they profess faith in Jesus, their fanaticism prevents them from being considered True Christians.

No, the only True Christians are the ones who agree with me. I know it sounds stark when put like that, but it’s the truth. Only those who have the same beliefs as me, who interpret the bible the same way I do and have arrived at the same doctrinal position as me are True Christians. There aren’t many of us, it’s true, but isn’t that what the bible says? That in the last days only a remnant will survive as the true church, being faithful to the Words of the Savior while others succumb to apostasy? Yes, it does, in Romans 11.2-5, and I and my church are that remnant.

Not that lot over there who say they are. They’re not true Christians at all, despite the fact they claim to believe in Jesus. They’re apostates who delude themselves and others.

God’s Very Good Creation

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I’m recovering from a viral condition that’s affecting people in these parts. It’s set me thinking about how many diseases and conditions humans are susceptible to. An online search suggests the figure is unquantifiable. There are, for example, over 5,000 viruses known to affect human health, including the 200 that cause various versions of the so-called common cold. Of these 5000, we understand only a few hundred. There are also some 6,000 diseases caused by single-gene defects, and even more by other genetic disorders. In case that’s not enough, there are also hundreds of infectious diseases caused by bacteria, fungi and parasites. While some of these cause only minor discomfort, it remains the case that almost every one of us will die, or has already died, from one or other of these diseases, conditions or illnesses.

How does Christianity account for all of these horrors? Here’s the cerebrally challenged Ken Ham to explain:

We need to start with the fact that God created everything perfect, and this perfect creation was then marred by sin. This is the only way the gospel makes sense. You need the foundation of the history in Genesis in order to fully understand the gospel!

Yup, God made everything perfect and a pair of mythical humans messed it up by ‘sinning’. Everything that’s bad about the world is the result of Adam and Eve’s one-off disobedience. That single act opened the floodgates not only to all of the illnesses to which we and the animal kingdom are prone, but also to natural disasters and the brutality we inflict on one another.

But don’t worry, God has a cunning plan! Ken wants us to teach our children about it:

Teach them about God’s original “very good” creation. Instruct them that mankind’s sin broke God’s creation and brought death and suffering into it. Teach them that we needed someone to pay the penalty for our sin, and that’s why Jesus stepped into history… and now offers the free gift of eternal life to all who will put their faith and trust in him.

You see, as Ken likes to say, only this explanation makes sense of our susceptibility to disease and illness. Only this explanation makes sense of the gospel too; the good news that Jesus sacrificial death will put everything right.

                   Eventually.

                            No rush.

                                   Whenever…

It also demonstrates what a complete and utter bastard the biblical God is, that he condemns his ‘very good’ creation to a disease ridden, disaster stricken existence, simply because he himself made the first humans as fallible as he did.

But no. Neither this explanation nor its concommitant ‘gospel’ makes any sense, whichever perspective you look at them from. The development of innumerable diseases, and the viruses, bacteria, parasites and genetic conditions that cause them, are clear evidence of evolution; of an unsupervised arms-race in which the best-adapted invader or host survives to reproduce/replicate. Having then had the chance to transmit their DNA/chemical data, their purpose is served. They die. They stay dead.

The men who created Genesis 1 & 2 did not know about evolution, microbes or viruses. They did, however, see the deficiencies of the world in which they lived, the struggle for existence, illness and death, and found these impossible to square with the benign creator God they imagined existed. And so were formed the Genesis myths of a perfect creation spoilt by the only agent whom these men believed capable of causing such havoc; they themselves. There is no denying their accounts have been remarkably influential, and also completely wrong.

No gospel is needed to put right a fallen creation. It isn’t fallen, it is what we should expect if life evolved; if each species, organism and virus that exists today has spent millions of years constantly adapting in order to survive. Jesus’ supposed sacrifice has no bearing on any of this; it is superfluous, unnecessary and entirely irrelevant. The salvation myth is a virus in its own right, existing, like the meme it is, merely to perpetuate itself.

Jesus can’t save you from the common cold, let alone death.

Measure for measure

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I get so tired of being told how I should live my life. Christians do this quite often, either directly or indirectly. Most don’t know me but they think they have a God-given right to tell me, purely out of love of course, that I’m a sinner who lives life in such a way that it’s going to cost me my eternal existence. God has, apparently, given me over to the wickedness of my own depraved mind (Romans 1.26-29) and they just can’t stop telling me. Being judged relentlessly, and condemned, by a couple of Christian ‘friends’ a few years back was what started me writing and blogging about Christianity in the first place.

When the self-righteous tell me how I should be living my life I usually point them to Matthew 7.1-2 where Jesus is fairly clear about where he stands on the judgement issue:

Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

His followers today, however, as they’ve always done, have all sorts of reasons why Jesus didn’t really mean what he said. He never does when they don’t like what he’s saying. Doesn’t he elsewhere, they point out, judge people for their sins? Yes, he does, which only goes to show how inconsistent he was – or at least how inconsistent those who were inventing his stories were. It’s an own goal, but what do his modern day followers care if it gets them off the hook?

So instead, I try 1 Corinthians 5.12 where Paul says,

What business is it of mine to judge those outside the church? Are you not to judge those inside?

Now, I’m quoting out of context. Paul is, in any case, speaking rhetorically/metaphorically/symbolically/out of his arse. (Actually they don’t suggest the last of these even though it’s the closest to the truth.) Christians demand the right to judge. From prominent Christians like Franklin Graham and Pat Robertson to common or garden evangelicals, they are commissioned to tell you the good news of Jesus, an integral part of which is to judge you for the louse they think you are. Conveniently, they ignore the fact that Jesus is emphatic that they themselves can expect to be judged in exactly the same way they judge others. Should you object to their sanctimonious condemnation, or worse still, if they have to face the consequences of judging those outside the church, they claim they’re being persecuted, denied their freedom of speech and are having their religious ‘rights’ trampled on.

I grow increasingly intolerant of their intolerance, which I’d say is the sort of measure-for-measure Jesus says can be expected. As far as I’m concerned, they can all take their ‘good news’ and shove it where the son don’t shine.

Whatever happened to the Golden Rule?

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So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7.12: New International Version)

In everything, treat others as you would want them to treat you, for this fulfils the law and the prophets. (Matthew 7.12: NET Bible)

I went to see a performance at the Edinburgh Fringe on Saturday. Actor David Benson presented a one-man show about the Cato Street Plot, which was an 1820 plan to assassinate the British Prime Minister and government (or possibly not.

During the show, Benson riffed on some of Jesus’ sayings, including the one above, about how we should treat one another in a country that claims to be Christian (as Britain did in 1820). ‘Do unto others’ has become known as The Golden Rule and like most rules it is largely ignored, even (or especially) by many who profess to be disciples of the man said to have formulated it. The principle is of course much older than the gospels.

When I returned home I caught up with some of my favourite blogs and read about:

A military organisation that promotes the separation of church and state in the U.S. on the receiving end of Christian hate mail.

A preacher who thinks the comedian Sarah Silverman should have her teeth smashed before dying prematurely and being sent to Hell.

The same preacher promising that the Jews, who he says are not God’s Chosen People, will be made to bow down before male Christians, who are.

A different pastor who recited Bible verses while allegedly assaulting an under-aged girl.

The cover-up of the sexual abuse of minors by the Jehovah’s Witness cult.

A Baptist Preacher charged with sexual assault.

Thousands of hateful messages, many from Christians, sent to Montreal Pride organisers.

They just don’t get it, do they? Being a Christian means doing what Jesus says (doesn’t it?) and he says that in everything we should to treat others as we ourselves like to be treated. Note how all encompassing that is: in everything, meaning ‘in every circumstance, with no exception’.

My guess is that the majority of Christians like to be treated fairly, with kindness and respect. I know they do because they whine endlessly when they think they’re not being. Yet so many of them won’t extend the same fairness, kindness and respect – in every circumstance – to other people.

I recently saw a slogan that said ‘Why be racist, sexist, homophobic or transphobic when you could just be quiet’; too many Christians can’t even manage that. They feel compelled to hurl vitriolic insults and threats in defence of the most powerful being ever imagined (and he is imagined). Others think that people more vulnerable than themselves, children included, exist only for their own sexual gratification. These Christians have no interest in ‘In everything, treat others as you like to be treated’. It just doesn’t apply to them.

Strike up another failure for their Lord and Saviour, Jesus Christ.

 

Why Christians Don’t Do What Jesus Tells Them To …And What They Believe Instead*

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A few days ago, notorious God-botherer and TV evangelist, Pat Robertson, said on his TV Show that churches should revise Jesus’ stern teaching about divorce to better fit modern sensibilities. As today’s Christians divorce at about the same rate as non-believers, old Pat thinks it a mite inconvenient that they should feel guilty about it. He reminded his viewers that Jesus gave the church authority over all things and that it should therefore amend Jesus’ teaching. That’s amend as in ‘ignore completely’.

Which is fine, I guess, if you take the same approach to everything else Jesus said. That way, Christians would be safe to ‘amend’ his commands about feeding the hungry, visiting the imprisoned, healing the sick, turning the other cheek, welcoming the stranger, going the extra mile, forsaking possessions, relinquishing wealth, giving to everyone who asks, not judging, putting themselves last and others first, loving their neighbour and enemies alike… and so on.

But wait – they do that already, don’t they? Most Christians don’t practise these things. They don’t see these commands as applicable to them. They work hard, and unconvincingly, at interpreting his words as metaphorical – ‘he didn’t really mean give everything away because where would that leave us?’ – or claim they’re being taken out of context, or insisting they have a spiritual meaning…

Which is to say, nothing Jesus said is to be taken literally, even though the most straight forward reading of his pronouncements is that this is how he meant them. It’s how his early followers, the people who preserved or created his words in the gospels, understood them. Why record them otherwise?

But Jesus’ moralising is inconvenient, impractical, exacting, extreme; ridiculous, in fact, and Christians know this. Still his commands must be dealt with somehow. So the Righteous™ work round them – like Robertson and the teaching about divorce – or they ignore them completely and replace his priorities with ones of their own: worshipping him; defending his reputation; striving for power; complaining about secular society; promoting aggression; acquiring wealth; trying to control others’ behaviour; interfering in others’ sex lives; suppressing LGBT people; arguing that religious rights trump those of minorities; opposing abortion.

None of these figured on Jesus’ agenda. Some are in direct opposition to what he’s made to say in the gospels.

When we see Christians doing the things Jesus tells them they should be doing, maybe then we’ll listen to what they have to say. When they demonstrate credibility rather than hypocrisy, maybe they’ll have earned the right to be heard. But as there’s not much chance of that happening any time soon, it’s way past time we ignored them, and their superstition, in much the same way they ignore their Lord and Saviour™.

 

 

*See my book of the same name: https://www.amazon.com/gp/product/147016373X/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i0 (US) & https://www.amazon.co.uk/gp/product/147016373X/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i0 (UK)

 

Why it’s never a good idea to throw stones from inside your glass house

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I added the comment below to Bruce Gerencser’s blog yesterday. Bruce had been writing about one reason people don’t like Evangelical Christians, that being their attitude towards LGBT folk. It’s a good post and well worth your time (though not, of course, till you’ve finished here.) This is what I wrote:

It never ceases to amaze me that people who claim to possess the key to salvation, know the secret of eternal life, have a relationship with the creator of the universe and think their sins are all forgiven, have nothing better to do than spend their time slagging off LGBT folk.

A quick, admittedly non-scientific, survey of Christian blog and web-sites suggests that at least a third are attacks on those fortunate enough to be gay.

Maybe all that other stuff just isn’t as marvellous as they like to think it is.

Genuinely, I cannot understand how, when they think they’re tapped into the First Cause/the Power of the Universe/God, the Father Almighty, that the best evangelicals can do is to make repeated snipes at gay people. I had a look this morning at the Christian Research Network site to find three articles had recently been posted doing precisely that: one called ‘Which should be illegal: Christianity or Sodomy?’, about how religious rights are soon to be negated by gay rights (they won’t be, specially not in America); one criticising popular preacher Beth Moore for supporting a small number of gay-affirming pastors and another attacking clergy who might be gay but who remain celibate.  Obviously these matters are of great concern to the Lord of Hosts, the Judge of Mankind, who is, nonetheless, demonstrably impotent when it comes to doing anything about them. Or maybe, given his non-existence, they matter only to his small-minded sycophants here on Earth.

Bruce writes in another post that he doesn’t comment on Christian web-sites because ultimately it makes no difference; evangelicals don’t listen and don’t want to know what others think. They regard even the mildest criticism as the persecution the Bible promises they will face, particularly in these ‘last days’ (that we’ve been enjoying now for two millennia.) Bruce is right, of course. All the same, when I’ve time, I can’t help but comment on their anti-gay rhetoric, their judgement and condemnation of a relatively powerless minority. They can take it how they like; their casting of the first stone just can’t go unopposed.

I think it’s always pertinent to ask Christians why they’re not living according to Jesus’ commands – by not judging others, giving to all who ask, loving their enemies, and the rest, because as sure as eggs is eggs, the majority don’t. As if this matters to today’s evangelicals. Being a Christian is really about being part of a glee club that first and foremost benefits its members, no one else. Sometimes the party bubble needs a little puncturing. Of course, believers don’t like it; they tell you Jesus was only speaking ‘metaphorically’, which he always is when he says things they don’t like. They become aggressive and unpleasant because, presumably, that’s what he would want. Nonetheless, they sometimes need to see that when they condemn others, they can expect to be judged in return. That’s just how it works. Jesus says so.

Oh, and Dolly Parton too:

If you live in a glass house, don’t throw stones,
Don’t shatter my image till you look at your own,
Look at your reflection in your house of glass,
Don’t open my closet if your own’s full of trash,
Stay out of my closet if your own’s full of trash.

Amen to that, Dolly.

 

Pearl of Great Price

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Once Born Again™, I became involved with a local church, where my friend Simon took it upon himself to play Cupid, fixing me up with Jane. I was more than a little surprised a girl could be interested in me, but figured, in my flight from myself, that as she was interested, I should make the most of it. Sex wasn’t much of a problem: as good Christians we may’ve played about a little, but we stayed away from what the church liked to call ‘pre-marital intercourse’.

It wasn’t long, though, before Jane wanted to marry – she really wanted to get married. I wasn’t so sure and told her about my escapades with Sam, adding of course that I had since renounced such sin. She said that as long as it never happened again, she had no problem with my past transgressions. I felt pretty sure it wouldn’t happen again. After all, Jesus and his Holy Spirit were taking care of my old nature.

So Jane and I married and over time had three children. While I was very much involved with their upbringing, I would often feel I was ‘letting the Lord down’. When, as happened on holiday once, a group of younger men came round a corner minus their shirts, I found myself instinctually admiring them. What self-crucifying shame I would feel after occasions like these. I would even confess such ‘sins’ to a senior work colleague, a devout and very genuine older lady. I’d spare her the details of how exactly I’d ‘let the Lord down’, of course; I could never have brought myself to say I’d been turned on by naked male torsos. But somewhere deep within me I longed for intimacy and closeness with another man. I knew this was strictly forbidden so buried my desires deeper and deeper, suppressing and subjugating something vital about myself. I was on course, though I didn’t recognise it, to making myself ill. I was convinced that I was doing the right thing – for myself, for my marriage and for God.

My marriage, however, was in trouble. Jane seemed to have lost interest in our children, which hurt me greatly (and didn’t do them a lot of good either.) This and pressures at work, where my boss’ affair with a female colleague was creating some serious problems, made me question whether God really cared. When I needed him most, petitioning him for the wisdom to deal with these problems, the heavens, as the scripture almost says, were as brass. God, it seemed, just wasn’t interested. Perhaps, I started to wonder, he wasn’t even there. Added to this was the internal pressure I was still subjecting myself to; the tension and stress of sublimating my true nature. I was deeply unhappy. While the situation at work was eventually ‘resolved’ (by my finding a better job) I had become chronically depressed and remained so for several years.

Ultimately, once I had reached my fifties and the children were grown, Jane and I separated. I knew I couldn’t go on suffocating my feelings; the mind is not designed to be a pressure cooker – something has to give. I started to accept, though not yet embrace, my innermost nature. The relief was immediate and tremendous. I felt I had found myself and I didn’t care that society might not particularly like what I had I found. I had to be me, and not the uptight, miserable person I had become by denying my essential self. I squared up to the exciting yet daunting prospect of starting over, and acknowledged that if I were to have a new relationship it would be with another man. And so it was.

Over time I came to like myself – imagine that! All I’d felt for most of my life, since the time at the YMCA, was self-hatred. That was what Christianity, what Jesus, had done for me. Arguably, it had also ensured, by keeping me firmly in the closet, that I hadn’t died prematurely during the AIDs crisis of the 1980s. Perhaps though I’m giving it too much credit.

I’m ‘out’ now, in every sense: to my wonderfully supportive children, to you who read this blog (obviously) and to friends. Match-maker Simon, he who suggested going to the YMCA all those years ago, cut me off about a decade ago. As a born-again Christian, he regarded homosexuality as beyond the pale. His ‘principles’ meant more to him than our long-standing friendship. I still miss him, very much.

I don’t miss God. He has gone entirely and I’ve long recognise that he was never there to begin with. Instead, I have a sense of authenticity and my energy goes into living, not denial. I’ve become involved with the local LGBT Centre and I’m seeing a very nice man who I’m going to call Thomas, to spare his blushes. I’m very happy and feel, at long last, I really know what life’s about.

If you can stand it, I’ll tell you more next time.