God’s deficient policy documents

Universe

If you have read even a small percentage of my posts then you know I focus a great deal on defining and presenting the Gospel of our Lord Jesus Christ. I also focus on the Word of God as our source of God’s Truth, which is absolute. We also have defined faith and what God has done to save His people from their sins, which is the purpose of Jesus’ incarnation, perfect life, crucifixion, and resurrection.                 

Mike Ratcliff on Possessing the Treasure

 

Is your job description at work expressed as a story or myth?

       Are the aims and objectives of your company based on the hallucinations of the owners?

                   Is the health and safety policy made up of spells and incantations devised by someone with no real connection to the company?

Can you imagine if the kind of documentation that determines your work conditions was composed of myths, stories of dreams and visions, historically unreliable accounts and largely incomprehensible, magical terms and conditions? Not only this, but you’re required to root around within this documentation to discover what it is you’re meant to be doing and when you have, you need to find someone who can explain it properly to you.

This, according to Christians, is how God chose to tell his creation what he expected of it. The omniscient, all powerful creator of the universe, whose thoughts are so much greater than ours, was unable to put together a clear, systematic and concise set of directions about how he wants us to live and what we should believe if we’re to avoid an eternity of torture.

These messages are so important, apparently, that he thought they’d be best conveyed in folklore and myth – much of it plagiarised from other cultures – fantastic stories written decades after the events they relate, and muddled, contradictory theology.

Why on Earth would he do this? Why would he not speak directly and clearly to fallible, sinful humans? Provide us, perhaps, with a list that sets out straightforwardly and unequivocally what we need to do if we’re to be ‘saved’. (It’s not as if he’s averse to supplying lists; the Ten Commandments are a list, as are the rules in Leviticus about beating slaves and what should and shouldn’t be eaten.) Why not communicate with us so that we know it’s him and not, say, some pre-scientific tribesmen or a bunch of superstitious zealots? Why not speak to us in ways that are not identical with the way we ourselves invent stories about imaginary beings and far-fetched events?

Why provide us with a ragbag of myths, legends and fables crammed with confused and inconsistent ideas, all of them created by those same fallible, sinful human beings, and stitched together, eventually, by a committee with a vested interest in the success of such a book?

It’s a mystery. Unless of course there’s no God behind the bible. Maybe that’s why we have much better policy documents at work.

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Pride & Prejudice

Dale2

Ken Ham took a swipe at Gay Prides recently on his crackpot Answers in Genesis. He didn’t, for once, harp on at length on about how sinful same-sex everything is (if it’s same sex, it’s sinful) but takes the perspective that because Prides involve the word ‘pride’ they are prideful – and that, my friends, is a sin too! This remarkable insight allows the Hamster to gay bash from a completely different angle, though predictably the result is the same. LGBTQ people are lost in sin, and it’s a double whammy; they don’t just wallow in their sexual sin but in pride too, and, my, how God hates both of those!

In the context of Gay Pride, ‘pride’ doesn’t quite mean what ol’ Kenny thinks it does. He takes his definition from some esoteric evangelical dictionary that defines pride as “both a disposition/attitude and a type of conduct,” which according to Ham boils down to that old chestnut, Rebellion Against God, which, he says epitomises gay people.

As usual, he’s wrong. What Gay Pride represents, in both its public and personal forms, is gay people’s rejection of any shame imposed by others about who they are and their refusal to remain hidden; not so much pride but joy, liberation and self-assertion. I’ve been to one or two Prides myself and these have been their predominant characteristics. They reflect the exhilaration gay people feel about being themselves and escaping from the constrictions of the closet. For many, this can be a long and difficult journey, as it was for me. Gay people have every reason to be pleased with who they are and what they’ve achieved and Gay Prides are a way of declaring this self-acceptance, self-esteem and, yes, love – to their communities, city and the world.

‘Pride’ of this sort is no sin (neither is any other, because there’s no such thing as ‘sin’) but other kinds of pride – say, Donald Trump’s arrogance and bluster – are particularly distasteful. Thank goodness Christians don’t suffer from that sorts of pride!

They don’t for example, think they’re superior to the unsaved and especially to LGBTQ people. if they did, they’d spend their time judging everyone else and finding them lacking. They’d lambast gay folks and suggest they should cured or silenced or even executed. They’d disparage atheists, sceptics and unbelievers at every turn. Thank God Christians don’t demonstrate this sort of pride!

Praise the Lord they don’t think they somehow merit living forever! What a relief they don’t think a magic trick of God’s is going to make that possible because, really, they don’t deserve to die; there’s something about them that is worth preserving forever. Thank goodness they can see that this life is all there is and the little bundle of hopes, fears, neuroses and prejudices that make up most of us, don’t really merit unlimited continuation. To think that really would be prideful!

Hallelujah that Christians don’t think the particular brand of mumbo-jumbo they subscribe to is the only one true religion. If they did, they’d spend their time disputing with one another about who’s right and who’s apostate, misguided and deceived by the devil. Praise Lucifer we don’t see pride like this emanating from Christians everywhere!

So, one last message for Kenny and those who put down others, or call them out on their ‘pride’:

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye (Matthew 7.1-5).

And if you think you have removed that log from your own eye – isn’t that just another manifestation of, well… pride?

God’s forgiveness doesn’t last forever

JesusWelcome

Apologies that there hasn’t been a post for a little while. I’m compiling articles from the last three years into a new book – probably to be called Jesus Exposed – which is taking up a lot of my time. I realise that , in spite of my reading and re-reading these posts over and over again before I publish them, there are far too many typos. I apologise for those too!

Recently I came across a couple of verses in Hebrews (10.26-27) which I thought were interesting in terms of Christians who repeatedly ‘miss the mark’ and behave immorally (‘sin’ to use their esoteric terminology) and think that all they have to do is repeatedly ask God to forgive them. Well, the author of Hebrews seems to think differently:

For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.

The writer of one of the weirdest books in the bible (there’s some stiff competition) says that those who go on deliberately sinning effectively negate the effect of Christ’s salvation (‘here no longer remains a sacrifice for sins’). Those who do are already up God’s shit creek without a paddle or prayer (or, if you prefer, with ‘fearful expectation of judgment, and a fury of fire that will consume [them]’) – with no hope of forgiveness.

As I said a few posts back, repeat offenders – Christian child-abusers, fraudsters and bullies – who run to God every time they ‘sin’, aren’t going to get anywhere with him. They wouldn’t even if their chosen fantasy were true.

 

Edited for clarity 26th April

 

On being free

chains

Commenter Rebecca responded at length recently to my post ‘Why God Could Not Possibly Have Created The Universe (pts 4 & 5)’. There was so much in her response, that I thought it best to reply to her in a full length post rather than with a brief comment:

Hi Rebecca,

I won’t be able to respond to all of your points as there are so many, but will attempt a few.

I’m glad you find your faith beneficial. You’ve obviously thought about the whole incarnation/sacrifice/reconciliation issue, but I wonder whether you’ve ever asked yourself what it is you need saving from and reconciled with? What is it that means you personally need to avail yourself of the sacrifice Jesus supposedly made (however you interpret that)? I guess evangelicals, of which you seem to say you are not one, would claim it’s because of sin; the alienation from God that our very existence seems to cause.

Is that really the case though? Isn’t it rather that ancient superstitious peoples needed some explanation for why life was so difficult, short and brutish? They reasoned that surely it couldn’t be the fault of the creator God, so his tendency to treat them badly must be entirely their fault. Consequently, they had to do something to appease this god, to make him smile upon them again as they felt he must once have done. They thought the way to do this was, variously, through sacrifice and/or righteous living, by murdering those they felt offended him the most, and through praise and supplication.

There is no getting away from the fact, however, that the primary way they sought to reconcile themselves with their deity was through blood sacrifice. The New Testament’s interpretation of the death of Jesus is expressed in just such terms:

In Him we have redemption through His blood, the forgiveness of our sins, according to the riches of His grace (Ephesians 1.7).

This is not just an evangelical perspective; it is the major theme of much of the New Testament.

I’d like to ask you, Rebecca: are you really so steeped in sin that you need to avail yourself of a bloody human sacrifice in order to be reconciled with God? I have to say it seems extremely unlikely.

I didn’t leave faith behind because of how repugnant this idea is, however. I experienced an epiphany while walking one day, after many years of thinking about such things, and realised with conviction that there was no god: no god to appease, be reconciled with or commune with. He simply didn’t and doesn’t exist (see here for why I think this is the case). Of course, there being no god means there’s no son of god either.

I then started living my life on the basis of the fact there is no god, and I have to tell you it became a whole lot better. I didn’t have the constant feeling I had to come up to some impossible standard; I didn’t feel guilt for the most trivial of ‘sins’; I no longer worried that not getting my beliefs quite right would result in the loss of my eternal life; I stopped worrying about eternal life because it was obvious there was no such thing; I stopped thinking hell and heaven were real; I started living in the here and now; I stopped thinking I had to respond to others’ needs by telling them about Jesus (and started relating to them as people); I no longer had to subjugate whatever intellect I have to force myself to believe things that were clearly nonsense; the self-loathing I felt about my sexuality began to slip away. I could be me, and what a massive relief that was. I think I became a better person as a result. I certainly became a happier one.

You say the bible contains many deep truths – perhaps – but it also includes much that is cruel, spiteful, damaging and just plain wrong. I lost interest in sifting the wheat from the chaff because there was just too much chaff (a free biblical analogy for you there.)

The secrets of life, whatever they may be, Rebecca, are not in the bible, nor in any convoluted explanation of what Jesus stood for (he was just another failed apocalyptic preacher). They do not lie in Christianity or in any religion. Life is more than any of these ultimately dead things.

Thank you for writing. It can only be a good thing that you’re thinking about these issues. You will I’m sure find your way out into the light. I hope what I post here can help you with that.

How the bible gets almost everything wrong: volume 2

bible-questions

The bible’s moral inconsistencies:

As we saw here and here, the bible’s morality is confused and frequently contradictory. Jesus himself adds to the confusion with pronouncements like:

You have heard it said (in Exodus 21.24), ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. (Matthew 5:38-39)

and

You have heard it said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart (Matthew 5.27-28).

God’s ‘standards’ change depending on who thinks they’re channelling him:

In Joel 3.8 he advocates slavery but in Exodus 21.16 he forbids it.

In Matthew 6.1 Jesus insists good deeds should be done secretly forgetting he’s already said, in Matthew 5.1, that they should be done openly to impress others.

In Matthew 7.1-3 Jesus says judging others is to be avoided while in 1 Corinthians 6.2-4, Paul gives it the go-ahead; judging others is fine.

In Matthew 19.10-12 Jesus disparages marriage but the writer of Hebrews approves of it (13.4)

God allows divorce in Deuteronomy 21.10-14 but in Matthew 5.32 Jesus doesn’t.

And on and on. Like everyone else’s, Christians’ morality is socially determined. Unlike everyone else’s, their morality reflects the bible’s own confusion and inconsistencies. To accommodate its contradictions, Christians cherry-pick from it to bolster their pre-existing prejudices and biases. The rest of us are then measured – judged – against the resulting pick’n’mix morality and, boy, are we found lacking. ‘Biblical morality’ is nothing if not projectile.

 

The bible’s weak understanding of psychology:

Many of those who wrote the bible had a particularly bleak view of human beings. To these men we are totally depraved and our every thought is ‘continually evil’ (Genesis 6.5) Our ‘hearts’ are supremely deceitful and desperately sick (Jeremiah 17.9) and we’re under the control of the devil (Ephesians 2.1-3). We are incapable of doing good (Romans 3.10-13) and as Jesus himself puts it:

That which proceeds from a person, defiles that person. For from within, out of the heart, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile a person. (Mark 7.20-23).

I don’t recognise this as a description of myself and I’m sure you don’t of yourself. Of course human beings are capable of terrible acts (I’m writing this not long after a fanatical Muslim murdered 22 young, innocent people in a terrorist bombing in Manchester, here in the UK) and, on a more mundane level, we can behave in thoughtless or vindictive ways, entirely out of self-interest.

But we’re also capable of great kindness, compassion and concern. We are a complex mixture of these traits, the good and the bad. The biblical view that we are only ever hateful, devoid of any good, is jaundiced and unnecessarily negative. If parents were to spend their time telling a child he or she is only ever bad, wicked and evil, they would rapidly deprive the child of their self-worth, self-confidence and ability to relate in positive, loving ways to others. The description would become self-fulfilling. This is what the God of the bible does to his children.

Neither are we awash with sin. Sin is a religious idea, used to describe how humans fall short of the glory of God. It need not concern us here. There is no God to fall short of; sin therefore is a concept without any traction in the real world.

 

The bible’s fantasy perspective of the world:

Did you know this world is controlled by the devil and his demons? That powers and principalities of the air are at war with God and the powers of holiness all around us? In fact, the devil is always looking for ways to discredit the bible and is constantly trying to weaken Christians’ faith. He smuggles false doctrine into the church in order to mislead believers, and uses the hoax that is evolution to prevent unbelievers from accepting Christ as their saviour. He gives women ideas above their station, which God says is to be submissive, and has unleashed a wave of homosexual behaviour and gender confusion to blind people to God’s goodness and to kindle his wrath.

Did you know, though, that this fallen world and the ‘heavens’ above it are soon to be destroyed and replaced by a new earth and new heavens, where Jesus will reign over the select few God decides to raise from the dead? Despite Satan thinking he’s in control, it’s actually God who is. God only allows the devil to think he’s top-dog while he, God, is secretly pulling the strings.

If you do know these things, and if you believe them, then you have a ‘biblical worldview’. Or, to put it another way, you’ve bought into third-rate hokum that bears no relation to the world – the universe, even – as it is.

 

Sin

Sin

During the recent election in the UK, the leader of the Liberal Democrat party, Tim Farron, was asked if he thought gay sex was a sin. Farron is a born-again Christian and instead of answering the question, he hedged round it. Predictably, this meant that journalists returned to it, with the politician dodging it each time.

In all probability, Farron does regard gay sex as a sin. The bible teaches that all behaviour that offends God is sin, causing a rift between mortals and the deity. This, biblically speaking, is what defines sin. Tim Farron would have been better being honest, saying that his faith leads him to believe that sex between people of the same sex is sinful but that personally he is a supporter of equal rights for all. His voting record indicates this to be the case; he has consistently voted in favour of LGBT rights while, presumably, maintaining his faith. Perhaps if he had answered in this way, he might not have felt the need resign as Lib-Dem leader on the grounds that his role as party leader conflicted with his personal beliefs. Predictably, evangelical groups have claimed he was hounded out of office because of his beliefs, but it seems far more likely he was, as he said himself, finding it difficult to reconcile his faith-induced worldview with his public duty. It must be difficult defaming your colleagues when you’re supposed to be demonstrating Christ’s love.

Whatever the reason, those who believe that human behaviour is sinful are wrong. Nothing humans do is a sin. Nothing we do, gay sex included, offends God because there is no God to offend. Sin is an entirely religious concept that has outlived its usefulness, if it ever really had any. Which is not to say human behaviour cannot be immoral. It can, but immoral behaviour and sin are not the same thing. As a rule of thumb, morality is determined by the extent to which our behaviour adversely affects others. Deliberately harming them physically, materially or emotionally is (likely to be) immoral behaviour. Murder, theft and abuse are immoral – but they are not ‘sin’.

Morality is not always clear cut, however; arguably it would not be wrong to murder a terrorist or suicide bomber before he can embark on a killing spree. Aborting collections of cells in a woman’s uterus, if that is what she wants, is also not an immoral act. Similarly, victimless behaviours such as sex – both hetero and homosexual – between free, consenting adults is neither wrong nor immoral. Nor is masturbation, gender fluidity or transgenderism. And as for the betes noir of the church of my youth (and who knows, they may still be) – listening to rock music, having the odd drink and dancing – they’re not either.

On the other hand, some of the activities indulged in by religious people are immoral: attempting to impose their beliefs on others; misrepresenting and denigrating those different from themselves; pressurising gay people to deny their sexuality; advocating the death penalty for homosexuality; covering up fellow-believers’ criminal activity; teaching children that creation myths are true; dismissing science; persuading people that prayer works; convincing others they are sinners.

We all behave immorally, thoughtlessly and carelessly, from time to time. But we are not, as a consequence, destined for hell, nor are we in need of a saviour to magically wash away any wrong-doing; if that really worked, we would see no immoral Christians. No, when we have behaved immorally we need to make reparation to those we have harmed, not ‘repent’ by begging forgiveness of some irascible god. What we should never do, whatever the Righteous ones tell us, is regard ourselves as sinners. We are not: it is impossible to offend a deity that doesn’t exist.

 

How not to love your neighbour

preachersImagine: a group of health-fascists set themselves up on a soap box in the city centre from where they lambaste everyone going past, with language that is abusive and demeaning, about the poor state of their health, their out-of-condition bodies and that many of them are  significantly over-weight. But, the speakers insist, a bottle of a magic potion they just happen to be selling will solve all their health problems overnight! All anyone has to do is commit to swallowing some every day for the rest of their lives.

Unsurprisingly, people are upset about this; they’ve come to town for all sorts of reasons, but not to be lectured about their health and size, which, for most of them are both perfectly fine. Some of these folk challenge the snake-oil salesmen, shouting back at them (not having the benefit of a tannoy system) and demanding to know what gives them the right to harass passers-by. In response, one of the salesmen pulls out a copy of last Tuesday’s Daily Mail; ‘it’s all in here,’ he declares, ‘all in black and white, and we believe it. The Daily Mail wouldn’t lie to us. Its Word is Truth. So get your magic potion now before it’s too late, ya depraved, ignorant slobs!’

Acceptable or not?

While you think about – if you even need to – the picture above was intended to accompany the previous post. It shows street preachers Michael Overd, Michael Stockwell and Adrian Clark before their trial for ‘public order offences’, which started last week and concluded on Tuesday this week. I felt it couldn’t be used while the trial was ongoing (contempt of court and all that) and so had it replaced with one of rabid American nutcase Franklin Graham.

Two of the three preachers, Overd and Stockwell, were found guilty and fined. Naturally, there’s an outcry from Christians and assorted fruitcakes everywhere about how the two have been denied their freedom of speech (though there is no protection of free speech under UK law) and how – oh calamity! – it’s no longer possible to ‘preach the gospel’ in the Britain. Absolute nonsense, of course, and while some more liberal commentators feel the case should never have reached the courts (let the nutjobs condemn themselves by spouting in the streets, suggests one) an example has been made of people who think the way to show love for your neighbour is setting out, in the judge’s words, to ‘insult, humiliate, demean (and) belittle’ them in public using a loud speaker in a shopping centre.

As Andrew Calibre pointed out in the previous post, haranguing and provoking people like this has nothing to do with love, nor is it ‘the gospel’. Shouting, as Overd did, about how your neighbour is ‘depraved and ignorant’ and how those who have sex outside marriage and gay people (of course) are ‘filthy, depraved and perverted’ is not, by any stretch of the imagination, ‘the good news’.

Perhaps the confusion is understandable when the Bible and God’s people™ are so muddled themselves about what ‘the good news’ actually is; God’s Kingdom arriving on Earth, as Jesus seems to have thought? Paul’s magical salvation formula? Or maybe it’s that there’s a free pass to heaven? One thing’s for sure, verbally abusing your neighbours and other strangers it isn’t. Even if street preachers justify their arrogance and rudeness by claiming they’re only conveying what (they think) the Bible says – so what? Their tawdry little book has no more authority than any other collection of ancient (or modern) fantasy, prejudice and supposition.

So, no, it’s not acceptable that hypothetical, self-appointed health experts verbally abuse strangers in the street. And as the court ruled this week, nor is it when religious zealots do the same. Passers-by and by-standers have every right to feel irritated, annoyed and offended, just as Christians would be if a group of Muslims propounded their beliefs with the same aggression, informing all and sundry how wicked they are and how they are destined to spend eternity in whatever hell Islam envisages. Nor would ‘we’re only preaching what the Qu’ran teaches’ be any justification.

But the issue isn’t only the irritation that people feel when religious extremists abuse them. It’s the one in a hundred, or whatever the percentage is, who takes them seriously, accepts the confederate’s tract, shows interest and is ultimately sucked into one of the many versions of the mind-numbing Jesus cult. Far worse than selling people magic potions, or insurance they don’t need, there is something obscene about cranks taking to the streets to recruit the gullible and unsuspecting to their (lost) cause. We wouldn’t tolerate it if it were anything other than religion, why should we accept it when it is? The prosecution of presumptuous con-artists does us all a service.