Racism? What Would Jesus Do?

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The Church Of England recently issued guidelines to its London clergy advising them to preach anti-racist sermons and suggesting how they might go about it. Asked about it on UK TV, the reverend Sam Norton said he was worried that expressing concerns about the number of migrants entering this small island, many of them illegally, might unreasonably be construed as racist. He argued that it is not; I agree. The reverend was at pains to emphasise that racism was abhorrent (again, I agree) and was not something Jesus would condone.

So, again, Jesus gets a free pass. As he’s portrayed in the four gospels, Jesus is racist. Or, rather, the men who made up his script, the early cult members now known as Mark, Matthew, Luke and John, were. They were racist about those who were not part of the new movement, particularly towards those who were hostile towards it. Granted the gospel creators had Jesus say some pretty good things too: love your neighbour as yourself, love and pray for your enemies, the parable of the good Samaritan; all wildly impractical and widely ignored by Christians everywhere.

Many of Jesus’ admonishments were written by cultists anticipating the end of the age for members of their own group; they were all too happy to lash out at those who weren’t part of it. Hence, the Syrophoenician woman of Mark 7:24–37 whom Jesus calls a ‘dog’, dogs being unclean in Judaism. This woman would have had a paler complexion than Jesus, who would not be the fair Caucasian he’s often portrayed as being. His name-calling is racist; it is only the woman’s pluckiness that persuades him to respond to her pleas.

The story is repeated in Matthew 15:21-28 where the woman is said specifically to be from Canaan, Jesus says explicitly that he ‘was sent only to the lost sheep of Israel’. Earlier, in Matthew 10:5, he instructs his disciples not to take his supposed life-saving message to anyone other than his fellow Jews: ‘Do not go into the way of the Gentiles, and do not enter a city of the Samaritans’. Matthew would, of course, have his version of Jesus exclude those who were not Jewish. Jesus’ racism here reflects Matthew’s community intent on preserving their Jewish heritage. Which makes the anti-Semitism Jesus is made to express in the fourth gospel all the more startling;

You (Jews) belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies… Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God [‘the right cult’?]

This is the racism of John 8:44, the rift between the new cult and Judaism having widened by the time the fourth gospel was written.

There are those online who argue that even though Jesus was God incarnate, his ‘human side’ and his upbringing in a prejudiced environment account for his narrow views of ethnicity.  This excuses his racism, they say, and shows how like us he really was. It doesn’t. It reflects the prejudices and racism of those who created the various versions of him. (Alternatively, online Christians argue, as here, that the pericope is invariably read ‘out of context’.) And, please, don’t get me started on the overt racism of Jesus ‘Holy Father’, the genocidal tyrant of the Old Testament.

The Bible as a whole is rife with blatant, divinely-inspired racism. Apart from this, I agree with the reverend Norton: having concerns about the scale of immigration is not racism. Just as criticism of Jesus is not blasphemy and censure of Muslim beliefs and practices is not Islamophobic.

Conversion Porn

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You’ll recall, I’m sure, all those stories you were told at church, youth group or summer camp about people, almost always the worst of sinners, who had wonderful, supernatural conversions. They turned from debauched lifestyles to Jesus, who set them on the right path and turned their lives around. I’m sure there were people who experienced something like this, but any overpowering emotional experience can produce similar results. Remember those high-profile conversions though? When Jewish Bob Dylan gave his life to Jesus and made gospel albums. My, how we rejoiced! Nicky Cruz of Run Baby Run fame, saved by Jesus from a life of knife crime. Doreen Irvine, one time prostitute, stripper, heroin addict and witch who turned to Jesus to find redemption, not to mention a best-selling book, From Witchcraft to Christ. Joni Eareckson who broke her neck diving into shallow water and, paralysed, called upon the Lord to help and restore her.

Boy, did we love these stories back in the early 1970s. I can’t remember how many times the church youth group was shown The Cross and the Switchblade, with Eric Estrada as Nicky Cruz and Pat Boone as David Wilkerson, the pastor who converted him. I know a dog-eared copy of From Witchcraft to Christ was passed round too and that we took a bus trip to see Doreen Irvine speak somewhere. Likewise Joni Eareckson’s and her best-seller. (I still have some admiration for Joni, who seems the most genuine of them all, despite making a living from her life-changing accident and subsequent conversion.)

Bob Dylan’s gospel albums? Not so much. Who wants to hear him torturing some less than sparkling songs about Jesus? Certainly not me, not now, not even then. Despite claiming he saw Jesus in a vision, Dylan’s love affair with JC was mercifully brief.

What I didn’t do at the time was ask questions of these stories, particularly whether they were really credible. It’s strange how all of their protagonists got best-sellers out of their miraculous conversions. How most hitched a ride on the Christian speaking circuit, not to mention the movies some of them had made of their stories. It seems a good living could be made from meeting Jesus. But credible? Not so much. Certainly Doreen Irvine’s story has been disputed and debunked. I should have asked too why Nicky Cruz and his gang were the only ones saved out of all of the knife gangs in New York in the 1960s. Was Jesus not interested in the others, nor their potential victims? What about their non-conversion stories? And Joni: why did she have to be paralysed for Jesus to get in touch? Was she really restored by him? Certainly not physically; she remains paraplegic to this day, still clinging to stories of how Jesus saved her. Does she not wonder why he didn’t act a few seconds earlier to prevent her terrible accident? (Apparently not: she ‘rationalises’ her accident as God discipline of her in order to bring her to himself. Nice God you got there, Joni).

I wish I had asked these questions back when I was a gullible teenager subject to the church’s propaganda, instead of lapping up the conversion porn they made sure came my way.

Replacement Post

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This is not the scheduled post. I’ve shelved that for the time being for fear of nasty repercussions. I don’t believe it was inflammatory; in fact, it was well researched and perfectly reasonable. However, as all theistic religions are barbaric at heart, with followers and supporters prepared to take radical action in defence of their particular man-made deity, I’m not prepared to take that risk just yet.

We live in turbulent times and religion is in the midst of it all, maniacally stirring the pot. It may well turn out to be the death of us all. Let us wait and see.

It’s What The Customer Wants

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WordPress has changed the way in which blogs are created and posted. They added an alternative way of doing it about two years ago, called Block Editor, which I and many others found difficult to use. There was however the ‘old’ system, which WordPress dubbed ‘Classic Editor’, to fall back on and continue using. This I’ve been doing, occasionally dropping into Block Editor to see if the bugs have been ironed out. No doubt WordPress doesn’t regard these as bugs but missing tabs for adding pictures and hyperlinks, and the absence of a Schedule button for setting the publication date sure seem like it to the user. I can never find them in Block Editor (see the screenshot below for how helpful it looks) and while these same features are inclined to relocate themselves in Classic Editor too, at least they’re there somewhere!

Unfortunately, just before Christmas, WordPress switched off Classic Editor, leaving bloggers with no choice but to use the uncooperative Block Editor. Actually, there is a choice: bloggers can now pay extra to have Classic Editor restored. So to continue with a system that’s been in use for the 12 years I’ve been blogging, I would now have to pay an additional premium.

I attempted to use Block Editor when Classic was switched off a few weeks ago. It was as difficult as ever, and somehow led to the comments from an earlier post being moved on to the end of the new one (you may have noticed). I’ve currently got a workaround that allows me to use Classic Editor a little longer (I’ll not spell it out here; no need to alert WordPress and have them close down the loophole that makes the workaround possible) but I’m unsure how long it will last and how to proceed from here.

Do I –

  • Keep going so long as the workaround works and then call it a day (While I often feel I’ve said everything I can about Christianity there are other subjects I’d like to tackle.)
  • Persevere with Block Editor until I conquer it. It really does feel like a battle each time I try though; I need a system that works with me rather than one that seems determined to throw up obstacles.
  • Keep going as best I can till my annual subscription to WordPress is due in July and see then how things are working out. If they’re no better, I won’t renew. I could look for another provider and migrate everything to that, but honestly I don’t know if it’s worth doing.

Dennis and I have a saying whenever a system is changed for the worse, from supermarket checkouts, to banking apps and ‘improved’ media: ‘It’s What the Customer Wants’. This phrase is often bandied about by companies when they make changes that suit them, to save them money or whatever, but are really of no benefit to the consumer, the schmuck who is paying but is never consulted.

So, what would you recommend I do?

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Jesus the Great Revolutionary

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According to Matthew and Luke’s gospels, Jesus was a revolutionary. He wanted to see the world turned around, the very meaning of the word revolution. He preached that the world as it was would be destroyed and remade, this time with the social order reversed. Those who had been first in the old order – the rich, the powerful, the cruel – would be made to be the last, while those who were formerly last – the poor, the downtrodden, the lowly, the compassionate – would find themselves in first place. They’d be best in show, the new top dogs and, in ways that really mattered, rich. Meanwhile, those who had really committed themselves to him, his closest followers, would become the rulers with him of the renewed revolutionised order that he envisaged: his Kingdom of God.

How would all this happen? Jesus’ Father in Heaven would soon be sending the Son of Man to set the revolution in motion. This powerful being, who perhaps Jesus envisaged as being none other than himself, would ensure all the unimaginable but necessary changes would be achieved. There would be some violence of course, because you can’t have a revolution without at least a little violence:

Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword. (The Prince of Peace himself in Matthew 10:34)

Even now the axe is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire. (Matthew 3:10)

Once the old is done away with and the new order established, there would be something of a socialist utopia on Earth. Everyone would share what they had; each would have his or her needs met by everyone else. Even those who came late to the party would enjoy all the rewards the new Kingdom had to offer (Matthew 20:1-16). There’d have to be some slaughter too of course: the one who advocated loving one’s enemies looked forward to exacting bloody revenge on his:

“But as for these enemies of mine who did not want me to be king over them—bring them here and slaughter them in my presence.” (Luke 19:27. See also Revelation)

Except of course, none of this happened. The Son of Man did not emerge from the clouds when Jesus expected him to. He himself did not become the Son of Man, ready to kick-start the great social revolution. Instead, the rich, the powerful and the cruel put an end to Jesus’ revolutionary ideas; they were gaining too much traction among the poor and downtrodden and needed to be quashed. An uprising couldn’t be ruled out, specially as Jesus recognised the need for force:

From the days of John the Baptist until now the kingdom of heaven has been coming violently and the violent take it by force. (Matthew 11.12)

He predicted too that blood would be spilt, going so far as to recommended his followers arm themselves:

He said to them… ‘the one who has no sword must sell his cloak and buy one. For I tell you, this scripture must be fulfilled in me, “And he was counted among the lawless”; and indeed what is written about me is being fulfilled.’ They said, ‘Lord, look, here are two swords.’ He replied, ‘It is enough.’ (Luke 22:36-38)

According to the gospels, the Jewish religious leaders persuaded the Roman authorities to do away with this dangerous revolutionary and insurrectionist. Once they were made aware of him, the Romans were more than happy to oblige. They mocked Jesus’ aspirations as King of the Jews and crucified him alongside other ‘rebels’ (Matthew 27:38).

His followers however were not yet ready to let go of him or his revolutionary ideas. Perhaps they saw the possibility of their ruling the world slipping from them. They continued to preach that he would appear again, possibly as the Son of Man, to bring about the revolution he had foreseen.

This is, as I say, Matthew and Luke’s version of events. The writers of the fourth gospel would jettison the failed New-World-Order narrative, building their own Superman-Jesus and dispensing entirely with the great social revolution. In their story, the Kingdom of God is ‘not of this world’ (John 18:36) but only in people’s heads.

The four gospels are, of course, make-believe; allegories of the hoped for Messiah. The Kingdom of God, the revolutionary leader, the reversal of the social order are what some of the earliest cultists wished for, looked for, hoped for. It is their aspirations that are reflected and embodied in the earliest gospels. Like the hopes and dreams of every cultist before and since, they came to nothing.

Many of today’s Christians would not, in any case, have cared for the Kingdom of God that Matthew and Luke’s Jesus is made to promote; far too much socialism and the wrong sort of people in charge. Jesus’ new Kings of the World would, in any case, have made a mess of things in much the same way as all those who took control in the revolutions the world did actually experience. Power, as Lord Acton put it, corrupts and absolute power corrupts absolutely. Better for Jesus that he became a personal saviour, confined to the minds of those who think he really existed, a mere revolutionary in the head.

Surviving 2026

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It’s that time of year when, according to the media, we need to consider what our strategies might be for surviving the 12 months ahead. I thought I’d share with you some of my thoughts along these lines:

1. Have the lowest expectations of politicians that you can muster. That way you’ll only be mildly disappointed when they fail to live up to them.

2. Have a sense of proportion. The universe has existed for 13.8 billion years, the earth for 4.54 billion, life for 3.8 – 3.5 billion, humans for a mere 300,000 years and you for a miniscule fraction of even this final statistic. None of these events has been directed by a sentient power. They are all the result of natural forces. With this perspective you’ll recognise how nonsensical it is to attribute anything to a tribal deity.

3. Reserve your respect for people who merit respect. You do not have to respect those who espouse nonsense and/or don’t respect you. You certainly don’t have to genuflect in front of ideologies, whether religious, philosophical or political. Ideologies are not people.

4. Party like it’s 1999. That way you can pretend the world isn’t being run by septuagenarian megalomaniacs.

5. Resist the Newspeak that is daily foisted upon us. Call a spade a shovel, an Islamist a Muslim, and send the Thought Police packing when they turn up at your door because someone somewhere is offended by something you’ve said, on someone else’s behalf.

6. Spend lots of time with friends. Studies repeatedly show that socialising contributes significantly to living a longer, happier, healthier life. Even talking to strangers helps. I know that other people can sometimes be  challenging (see below) but being with them is, on balance, pleasurable and rewarding. They do you good (and you them).

7. Stop anyone who starts a sentence with ‘Me and partner’. Point out that this is grammatically incorrect and reflects badly on both their education and personal integrity.

8. Read comic books.

9. Take pride in your country. It belongs to you, not just to politicians and billionaires. Other countries quite rightly take pride in their country’s achievements, culture and values. We need to as well. .

10. Write to your MP/Congressperson to tell them what you think of the job they’re doing. Tell them what they should be doing instead, like keeping their promises. Do this while trying not to use swear words.

11. Do something you might not normally do. Keep it legal. Or at least don’t get found out.

12. Question everything, including everything that’s written here.

I hope 2026 turns out to be a great year for you.

An Exclusive Interview

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So what I say is if people had listened to me from the start a lot of these problems wouldn’t ever have happened. I think people know that now cos I’m indisputerbably the best there’s ever been. And haven’t I always been telling you that? Cos I am the best. [Note to Editor: you can cut out a lot of this]. What I’ve accomplished is the best, not like anything any of those other guys ever managed. The best.

And I’ve got plans, you know, cos the best is yet to come. All people have to do is show me the respect I deserve for doing all the good things, the really great things, I’ve done. But you know, they don’t all do that. Some of them, a lot of them, don’t appreciate all the great things I’ve done and all the great things I’m still gonna get done. And all I ask in return is a little respect. Maybe some appreciation, you know. Cos, and I know people know this, I’m the best there is. I’ve seen off my enemies, I’ve had my agents see off our enemies, like they deserve. I’ve had them all killed and more. Horrible, horrible people. I’ve had to punish some of my own people too. Horrible, horrible people, all of them.

I’m like the most wonderful king there’s ever been. I know, I know that some people don’t like the idea of a king but when you’ve done all the wonderful, really wonderful things I’ve done, like killing all our enemies dead and taking over all their shithole countries, which, trust me, they never really did much with anyway – it’s hard not to see yourself as a king, when you’ve done all that I’ve done, and that’s what I am, a really wonderful, really caring King. The best ever. [Edit this too]

So listen, Piggy, be sure to quote me word for word. Cos you know, I get really pissed – some people say far too easily, but of course they don’t really know me, how caring I am – when horrible people put my words in my mouth and make me say things I never said. And you wouldn’t like me to get pissed cos I can be really difficult to deal with then. So don’t do it, you hear?

Now if you don’t mind I gotta get to some meeting. I need a nap. Word for word, you hear. [Edit]

This interview with YHWH, Lord of Hosts and Best God Ever is brought to you completely unedited by Juan Isaiah Thanthe-Other.

A Big Myth-take

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The nativity story is evidently a myth. The evidence?

The virgin conception and birth (similar to other myths);

Angels everywhere;

Warnings in dreams;

The wand’rin’ star;

Events created from out-of-context scraps of Jewish scripture (the virgin birth again; the shoe-horning of Bethlehem; Herod’s massacre; the flight and return from Egypt);

The heavy-handed symbolism (shepherds and their gifts; the magi and theirs);

Historically inaccurate details (disparate dates, the Roman census, Herod’s massacre);

Discrepancies between the two accounts;

The absence of the nativity and its events in the other two canonical gospels,

Disparity with later events in the gospels (Mary treasures the nativity events in Luke 2:19 only to seemingly having no knowledge of them later (Mark 3:12); John and Jesus are second cousins… or not).

And on and on.

Yet the story is analysed endlessly – two thousand years (almost) and counting – as is all that follows in the gospels. There’s a whole lot of jargon to intellectualise this , of what is, in the end, just myth: exegesis, hermeneutics, soteriology, apologia, discourse analysis, close reading. All exist to expose the truth embedded in the text and to defend it. Even those who acknowledge that the nativity story is myth (quite an attractive, cosy myth admittedly) want to confine this admission to the nativity alone. The rest – the symbolic miracles, unfulfilled prophecies, literary sermons, the metaphorical pericopes (more jargon!), the trial, crucifixion and resurrection – they want honoured as historical, factual and mystically embodying Truth. Unfortunately, all of these stories bear the same hallmarks of myth as the nativity tales. Why should these other stories be regarded as anything different?

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Christmas is upon us. I’m happy to call it Christmas; the name has a long pedigree and ‘Holidays’ has, in any case, its own religious connotations. Dennis and I will be spending it with my daughter and her family. I hope you too are able to enjoy it in whichever way suits you best.

A happy Christmas to you, both my readers.

A Special Christmas Bible Study

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An angel of the Lord appeared to (the shepherds), and the glory of the Lord shone around them, and they were terrified.

But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Saviour has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favour rests.” (Luke 2:9-16)

Another chunk of scripture that will be proclaimed from pulpits and in nativity plays again this year. Let’s take a closer look at the scenario Luke creates. Does it bear any relation to something that might occur in reality?

First, an angel. Doesn’t this tell us from the outset that we’re in the realms of fantasy fiction? You can’t fault Luke for trying though, he does his best to impress by adding a whole host of them. You can hear him thinking that ‘a great company of angels’ should convince all but the most hardened of hearts. He’s inventing freely, throwing in the tropes of the genre with abandon. Doesn’t he know angels are fierce, two-faced, six-winged creatures (Ezekiel 14:18; Isaiah 6), not handsome youths in glowing white robes? There’s a reason they prefaced their every appearance, including this one, with ‘Do not be afraid’.

Good news that will cause great joy for all the people: All? Even as Luke wrote this paean to wishful thinking he knew that the Jesus myth had not brought joy to ‘all people’. Most had rejected the claims of the new cult and joy was hardly the prevalent emotion in some of the churches Paul wrote to.

This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger. A baby wrapped in cloths, as was the custom, and lying in an animal feeding trough is a ‘sign’? A sign that the Messiah had arrived? Really? Granted a manger is not a conventional place for a new-born but it’s hardly miraculous. And what if by the time the shepherds had abandoned their flocks to the night and its marauding wolves, Mary had, say, picked up the child or found a better place for it? Imagine the confusion! Sorry, Luke but this is a very poorly constructed story. You just didn’t think it through.

As for the angels’ last proclamation, what does it really mean?

Glory to God: this of course is fawning to a God whose ego is more inflated and fragile than Donald Trump’s. He demands continual praise not only from his heavenly messengers but from those here below, or else he’ll go off on one. You really want to spend eternity with such a tyrant, Christians?

…in the highest heavens: a reference to the fact that early Christians believed in different layers of heaven; Paul writes about them too. God resides, as acknowledged here, in the highest, the top floor executive suite. No-one ever gets to go up there. Emails are sent down from on high.

And on earth peace to those on whom his favour rests: what sort of peace? Certainly not the absence of conflict or war. We’ve now had two more millennia of these, some in the past initiated by Christians themselves. Do people who are at peace with themselves start wars? Peace within then. Do Christians know greater peace than anyone else? Hard to say when it’s not something that can be measured but I’m sure Christians will claim it’s so.

On whom his favour rests: who exactly is this? Who enjoys the favour of a capricious deity? How do they know when he visits all manner of trials and tribulations, testing and tempering on those who count themselves as his. I’m sure the early Christians who helped write the angels’ speech thought it was they who enjoyed the Lord’s favour. Today’s Christians probably think the same. YHWH has always played favourites. Everyone else can go to hell.

So, the heralds of Jesus’ birth didn’t exactly bring good news, did they. Not even in Luke’s imaginary, completely invented, never-happened-in-reality and isn’t-even-a-decent-metaphor scenario.

Like a Virgin. Or Not

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To arrive at the nativity story most of us grew up with and which your kids and grandkids might well be performing this Christmas (mine are), the one with a stable, shepherds and wise-men, involves some cunning sleight of hand, not to mention a liberal dollop of invention.

The biblical ‘account’ of the story is spread across two gospels, Matthew and Luke. Mark hadn’t heard of it when he wrote his gospel so you won’t find it there. In fact, Mark’s Jesus doesn’t become God’s son until his baptism. Paul, writing earlier still, thinks God adopts Jesus only at his resurrection. Paul has no knowledge either of the nativity myth. John has no time for it: his Jesus is an eternal being who has existed with God from the beginning.

For Matthew, however, Jesus comes into existence when the Holy Spirit impregnates a virgin. Luke likes the idea and so copies it into his gospel. And now we have a problem: the idea that a virgin will bear the Messiah is lifted from the Septuagint, the Greek translation of the Jewish scripture, which renders Isaiah 7:14 as –

Therefore YHWH himself will give you a sign: the virgin (almah) will conceive and give birth to a son, and will call him Immanuel.

In the Septuagint, the Hebrew word almah, meaning ‘young woman’, is translated as virgin. However, the word for virgin in Hebrew is betulah, an entirely different word. Isaiah 7:14 is not a prophecy that a virgin will bear a son: only that a young woman will do so; in other words, a commonplace event. Matthew allowed himself to be misled: in his eagerness to find prophecies of Jesus in Jewish scriptures, he alighted on a mistranslation. He wrote his story accordingly, riffing freely on the error. Luke picked up on it a decade later, adding his own embellishments.

Neither does Isaiah 7:14 suggest the child being talked about will be the Messiah, nor that he will appear hundreds of years in the future. As subsequent verses make transparently clear, a short period of time is all that is suggested; no more than a few years:

He (the child) will be eating curds and honey when he knows enough to reject the wrong and choose the right, for before the boy knows enough to reject the wrong and choose the right, the land of the two kings you dread will be laid waste. YHWH will bring on you and on your people and on the house of your father a time unlike any since Ephraim broke away from Judah – he will bring the king of Assyria (Isaiah 7:15-17).

These are all events contemporaneous with the writing of this part of Isaiah. All that is being said is that a young woman will become pregnant and produce a child in the near future. Even before this child properly knows right from wrong, YHWH will bring Israel’s enemies down upon it. (Because he’s such a caring God.)

None of this has anything to do with a virgin becoming pregnant, nothing to do with a Messiah, nothing to do with Jesus. It is not a prophecy about him, even if Matthew persuaded himself it was. Shamefully, almost all modern ‘translations’ of Isaiah retain ‘virgin’, when they know perfectly well it is not the word used, and that the context neither supports it’s use nor makes it necessary. They do so to maintain the lie that Isaiah 7:14 is about Jesus and to give credibility to Matthew and Luke’s ridiculous fiction that he fulfilled ‘prophecy’ by being born of a virgin. It’s a deception that will be repeated in church services around the world over the next couple of weeks.