Whatever happened to the Golden Rule?

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So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7.12: New International Version)

In everything, treat others as you would want them to treat you, for this fulfils the law and the prophets. (Matthew 7.12: NET Bible)

I went to see a performance at the Edinburgh Fringe on Saturday. Actor David Benson presented a one-man show about the Cato Street Plot, which was an 1820 plan to assassinate the British Prime Minister and government (or possibly not.

During the show, Benson riffed on some of Jesus’ sayings, including the one above, about how we should treat one another in a country that claims to be Christian (as Britain did in 1820). ‘Do unto others’ has become known as The Golden Rule and like most rules it is largely ignored, even (or especially) by many who profess to be disciples of the man said to have formulated it. The principle is of course much older than the gospels.

When I returned home I caught up with some of my favourite blogs and read about:

A military organisation that promotes the separation of church and state in the U.S. on the receiving end of Christian hate mail.

A preacher who thinks the comedian Sarah Silverman should have her teeth smashed before dying prematurely and being sent to Hell.

The same preacher promising that the Jews, who he says are not God’s Chosen People, will be made to bow down before male Christians, who are.

A different pastor who recited Bible verses while allegedly assaulting an under-aged girl.

The cover-up of the sexual abuse of minors by the Jehovah’s Witness cult.

A Baptist Preacher charged with sexual assault.

Thousands of hateful messages, many from Christians, sent to Montreal Pride organisers.

They just don’t get it, do they? Being a Christian means doing what Jesus says (doesn’t it?) and he says that in everything we should to treat others as we ourselves like to be treated. Note how all encompassing that is: in everything, meaning ‘in every circumstance, with no exception’.

My guess is that the majority of Christians like to be treated fairly, with kindness and respect. I know they do because they whine endlessly when they think they’re not being. Yet so many of them won’t extend the same fairness, kindness and respect – in every circumstance – to other people.

I recently saw a slogan that said ‘Why be racist, sexist, homophobic or transphobic when you could just be quiet’; too many Christians can’t even manage that. They feel compelled to hurl vitriolic insults and threats in defence of the most powerful being ever imagined (and he is imagined). Others think that people more vulnerable than themselves, children included, exist only for their own sexual gratification. These Christians have no interest in ‘In everything, treat others as you like to be treated’. It just doesn’t apply to them.

Strike up another failure for their Lord and Saviour, Jesus Christ.

 

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Crawling from the Wreckage

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I’m occasionally accused of criticising only evangelical Christianity. It’s an easy target, I’m told, and I should spend some time investigating the more sophisticated and respectable version of Faith: intellectual, liberal Christianity. In fact I already have, and have written about it before. This ‘respectable’ version of the Faith is every bit as dishonest and intellectually lazy as its more excitable counterpart.

It has always seemed to me that evangelicalism and fundamentalism do at least take the most indefensible parts of the bible seriously. They may ignore them when it comes to applying them (loving enemies and giving to all who ask, for example) but at least they accept them, if only metaphorically, as part of ‘God’s inerrant and infallible Word’. Intellectual Christians on the other hand sidestep what they find uncomfortable, selecting only that which fits with what they think the Faith should be:

A Loving Father? Then we’ll disregard the parts where God is clearly anything but.

A wise and compassionate Jesus? We’ll pretend the bits where he’s cruel, ignorant and just plain wrong aren’t really there (or are later additions to the gospels; the mistaken beliefs of the early church.)

Church as inclusive community? We’ll have some of that and ignore all the unhelpful nonsense about most of humankind being destined for eternal torture. (That, after all, is just Paul, or whoever, getting carried away.)

I know they do this, because when my own faith was in its death throes, I did too.

Back in the early ’90s. I’d given up on evangelicalism but desperately wanted to salvage something of the Faith that had once meant so much to me (even as it completely messed up my life.) I wanted a God of Love, so persuaded myself there was one – disregarding what I knew of the hateful, unsavoury aspects of the God of the bible. I also really wanted Jesus to have some meaning; if not as personal saviour then as one who exemplified a purposeful and compassionate life. To do this I had to overlook Paul’s theology of a vengeful God, hell bent on punishing everyone.

In the end, however, I had to be honest with myself and accept that the nice God I was trying to believe in was no more real than the nasty one. What I wanted had no bearing on the nature of God, nor on whether he existed. Similarly with the nice Jesus, who could be unpleasant and unreasonably demanding as well. I was being entirely selective, as most Christians are, about how I constructed my own personal Jesus.

Hanging on to fragments of faith was futile. I could no longer sustain the cognitive dissonance required to embrace the parts of Christianity that made me feel good, inspired me or made me kinder, while ignoring the downright nasty bits. If I was experiencing the good things (and I was) I had to accept they were coming from somewhere other than Christianity; if I was to go on experiencing them I had to acknowledge that and cultivate them by other means.

It seemed at first that this would be difficult outside of a church but in fact there are numerous groups committed to helping and inspiring others, without the superfluous and irrelevant presence of religion. It simply isn’t necessary to hang on to selected scraps from a discredited belief system; life lies, in abundance, elsewhere.

This is why I have no more respect for intellectualised, liberal Christianity than I have for evangelicalism. There is nothing intellectual about the cognitive dissonance needed to be an ‘intellectual’ Christian. It is, in the end, a largely content free version of Faith, the spiritual equivalent of a homeopathic remedy. I mean, really: why bother?

Hasa Diga Eebowai*

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I went to see The Book of Mormon at the weekend. It’s offensive, blasphemous (if there is such a thing) and very funny. I recommend it. I’d say that, by and large, it represents the Mormon faith pretty accurately, mocking the Latter Day Saints’ belief that Jesus visited America about a year after his resurrection. Beaming into the proto-U.S.A, he converted the Nephite civilisation and turned them white, while the Lamanites, who were ‘so wicked’, God eventually curses ‘with (a) dark and benighted and loathsome condition’ (he made them black.) Sadly, all the archaeological evidence for these two civilisations has since been lost.

Three centuries later one of their number, a fictional character guy called Mormon, wrote down their adventures with Jesus on some gold plates that happened to be lying round. After Mormon died, his son Moroni buried these plates for safe keeping, as you would. 1500 years later still, Jesus prompted a chancer called Joseph Smith to dig them up again and, with the help of the returning Moroni and some magic stones, Smith translated them from the original Gibberish into stilted English. The plates and stones were never seen again, but every true Mormon knows that he/she will be resurrected after they die, provided, of course, they are wearing their special underwear. According to some, they’ll then be given their very own planet to rule.

Ludicrous, right? How could anyone invent such twaddle, let alone believe it and allow it to determine their lives? Yet, they do. But is it any more far-fetched than the fantasy on which it’s based? A guy called Yeshua goes round spouting platitudes and proclaims himself king of the New Age that’s coming soon. He gets killed and after 36 hours comes back to life, walks through walls and takes off into the sky. Not long after, a crank who never met him, decides this Yeshua must really have had super powers, and that all anyone has to in order to live forever is believe in a magic spell he, Paul, just made up! More than this, he’s convinced Yeshua will return to the Earth soon, when he’ll condemn most of its inhabitants to an eternity of hellish torture. Unbelievable! Literally unbelievable, and yet millions do believe it.

Joseph Smith’s hokum deserves all the mockery The Book of Mormon and others heap on it, but the original story is every bit as preposterous. Why can’t mainstream Christians see it?


*The phrase ‘Hasa Diga Eebowai’ appears in The Book of Mormon. It definitely doesn’t mean ‘no worries’.

Between Jesus and Paul

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When I joined the group – which I’m not going to call a cult; other people call it a cult, but it’s not. There’s nothing cultish about it – when I joined the group, the leaders told me I had to ignore whatever my family said about it. They instructed us all that the best way to really commit ourselves was to turn our backs on our families. Of course they were right – hadn’t the Teacher himself said so? – families belonged to our old lives. They didn’t understand the Teacher’s message or how important his mission was and how much he loved us. So I turned my back on mine. They weren’t worth a thing next to Him.

Then they said I should give everything away. Sell it all and hand it over to the poorest in the group because possessions only hold us back. Get rid of them, they told us the Teacher had said, and don’t even hang onto the money you got for your stuff. Give that away too. Because, you see, nothing material matters. We’re in the last days. God is going to use the Teacher to do amazing things, to change the world so that those of us at the bottom of the pile rise up to the top, and those on top now – the rich, the powerful and the cruel – well, they’re going to get their comeuppance. Nothing else matters. How could it, really? God’s New Kingdom is going to arrive any day now.

So I spend all my time going out into the streets, proclaiming this great news to the lost. Most of them don’t want to know, of course. They say there have been a thousand would-be messiahs who’ve declared that the world is about to end soon and it never does, and things go on just the same.

This time, though, it’s different. The Teacher is different. He said, the leaders who knew him say, that we should act as if the Kingdom has already arrived. So we try not to judge the foolish ignoramuses who ignore his words of warning, and we make ourselves servants, always doing more than people demand of us, turning away meekly when they spit at us or strike us in the face. We give to anyone who asks – not that I have much to give these days (only what the group graciously provides for me) – and we visit the sick and those in prison. We feed the hungry and give our clothes to the poor, specially our impoverished brothers and sisters in the Lord. Truth to tell, I’m one of those myself now – one of the poor – but I have untold riches stored up in Heaven.

So I have no regrets. I’m doing what the Teacher commanded. I follow his blessed instructions, which his followers passed on to our revered leaders. And it won’t be forever, will it. Just a short while now and we will have our reward. The Teacher will return and he will usher in God’s magnificent Kingdom on Earth and there’ll be no more crying and no more serving; the Lord will lift us up to great heights and we will inherit the Earth.

Didn’t the Teacher say so?

Wouldn’t this be what it was like for some of those early followers of Yeshua Bar Yosef? Those who came immediately after the disciples, but who heard ‘the good news’ only second or third hand? Followers of the Way, known in some circles as ‘The Poor’, whom Paul persecuted? Believers who were around in those few years prior to Paul getting his hands (and unhinged mind) on the message and altering it beyond all recognition? Those ‘Christians’ (the name wouldn’t have existed back then) must’ve believed something and it couldn’t have been Paul’s mystical salvation plan, which didn’t yet exist. From the evidence that survives in the synoptic gospels and from Paul’s disputes with the disciples, I surmise that, for someone who took Jesus’ message seriously in those very early days, it must have been something like the experiences of the hypothetical follower above. As misguided and futile as all of this was, it is, nevertheless, a far cry from the bloated, self-serving travesty that is Christianity today.

Why Christians Don’t Do What Jesus Tells Them To …And What They Believe Instead*

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A few days ago, notorious God-botherer and TV evangelist, Pat Robertson, said on his TV Show that churches should revise Jesus’ stern teaching about divorce to better fit modern sensibilities. As today’s Christians divorce at about the same rate as non-believers, old Pat thinks it a mite inconvenient that they should feel guilty about it. He reminded his viewers that Jesus gave the church authority over all things and that it should therefore amend Jesus’ teaching. That’s amend as in ‘ignore completely’.

Which is fine, I guess, if you take the same approach to everything else Jesus said. That way, Christians would be safe to ‘amend’ his commands about feeding the hungry, visiting the imprisoned, healing the sick, turning the other cheek, welcoming the stranger, going the extra mile, forsaking possessions, relinquishing wealth, giving to everyone who asks, not judging, putting themselves last and others first, loving their neighbour and enemies alike… and so on.

But wait – they do that already, don’t they? Most Christians don’t practise these things. They don’t see these commands as applicable to them. They work hard, and unconvincingly, at interpreting his words as metaphorical – ‘he didn’t really mean give everything away because where would that leave us?’ – or claim they’re being taken out of context, or insisting they have a spiritual meaning…

Which is to say, nothing Jesus said is to be taken literally, even though the most straight forward reading of his pronouncements is that this is how he meant them. It’s how his early followers, the people who preserved or created his words in the gospels, understood them. Why record them otherwise?

But Jesus’ moralising is inconvenient, impractical, exacting, extreme; ridiculous, in fact, and Christians know this. Still his commands must be dealt with somehow. So the Righteous™ work round them – like Robertson and the teaching about divorce – or they ignore them completely and replace his priorities with ones of their own: worshipping him; defending his reputation; striving for power; complaining about secular society; promoting aggression; acquiring wealth; trying to control others’ behaviour; interfering in others’ sex lives; suppressing LGBT people; arguing that religious rights trump those of minorities; opposing abortion.

None of these figured on Jesus’ agenda. Some are in direct opposition to what he’s made to say in the gospels.

When we see Christians doing the things Jesus tells them they should be doing, maybe then we’ll listen to what they have to say. When they demonstrate credibility rather than hypocrisy, maybe they’ll have earned the right to be heard. But as there’s not much chance of that happening any time soon, it’s way past time we ignored them, and their superstition, in much the same way they ignore their Lord and Saviour™.

 

 

*See my book of the same name: https://www.amazon.com/gp/product/147016373X/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i0 (US) & https://www.amazon.co.uk/gp/product/147016373X/ref=dbs_a_def_rwt_hsch_vapi_taft_p1_i0 (UK)

 

Why it’s never a good idea to throw stones from inside your glass house

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I added the comment below to Bruce Gerencser’s blog yesterday. Bruce had been writing about one reason people don’t like Evangelical Christians, that being their attitude towards LGBT folk. It’s a good post and well worth your time (though not, of course, till you’ve finished here.) This is what I wrote:

It never ceases to amaze me that people who claim to possess the key to salvation, know the secret of eternal life, have a relationship with the creator of the universe and think their sins are all forgiven, have nothing better to do than spend their time slagging off LGBT folk.

A quick, admittedly non-scientific, survey of Christian blog and web-sites suggests that at least a third are attacks on those fortunate enough to be gay.

Maybe all that other stuff just isn’t as marvellous as they like to think it is.

Genuinely, I cannot understand how, when they think they’re tapped into the First Cause/the Power of the Universe/God, the Father Almighty, that the best evangelicals can do is to make repeated snipes at gay people. I had a look this morning at the Christian Research Network site to find three articles had recently been posted doing precisely that: one called ‘Which should be illegal: Christianity or Sodomy?’, about how religious rights are soon to be negated by gay rights (they won’t be, specially not in America); one criticising popular preacher Beth Moore for supporting a small number of gay-affirming pastors and another attacking clergy who might be gay but who remain celibate.  Obviously these matters are of great concern to the Lord of Hosts, the Judge of Mankind, who is, nonetheless, demonstrably impotent when it comes to doing anything about them. Or maybe, given his non-existence, they matter only to his small-minded sycophants here on Earth.

Bruce writes in another post that he doesn’t comment on Christian web-sites because ultimately it makes no difference; evangelicals don’t listen and don’t want to know what others think. They regard even the mildest criticism as the persecution the Bible promises they will face, particularly in these ‘last days’ (that we’ve been enjoying now for two millennia.) Bruce is right, of course. All the same, when I’ve time, I can’t help but comment on their anti-gay rhetoric, their judgement and condemnation of a relatively powerless minority. They can take it how they like; their casting of the first stone just can’t go unopposed.

I think it’s always pertinent to ask Christians why they’re not living according to Jesus’ commands – by not judging others, giving to all who ask, loving their enemies, and the rest, because as sure as eggs is eggs, the majority don’t. As if this matters to today’s evangelicals. Being a Christian is really about being part of a glee club that first and foremost benefits its members, no one else. Sometimes the party bubble needs a little puncturing. Of course, believers don’t like it; they tell you Jesus was only speaking ‘metaphorically’, which he always is when he says things they don’t like. They become aggressive and unpleasant because, presumably, that’s what he would want. Nonetheless, they sometimes need to see that when they condemn others, they can expect to be judged in return. That’s just how it works. Jesus says so.

Oh, and Dolly Parton too:

If you live in a glass house, don’t throw stones,
Don’t shatter my image till you look at your own,
Look at your reflection in your house of glass,
Don’t open my closet if your own’s full of trash,
Stay out of my closet if your own’s full of trash.

Amen to that, Dolly.

 

All in the Mind

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Christians dispute that those who saw the Risen Jesus after his death were merely experiencing hallucinations or ‘visions’ in their own heads. Despite the fact that the only first-hand eye-witness report we have of a resurrection sighting is of precisely this nature – Paul’s, in Galatians 1.16 where he says that the Risen Christ was revealed ‘in’ him – Evangelicals in particular insist that Jesus rose physically from the dead and was seen by numerous ‘witnesses’.

And yet, in the two thousand years since he supposedly ascended into Heaven, no-one has seen Jesus in his resurrected, physical body. This doesn’t stop believers today claiming that they experience him in ‘real’ ways. As the old song goes, they walk with him and talk with along life’s narrow way. Or they think they do.

Back when I was a Christian I used to hear Jesus speaking to me. He’d create a thought in my head, telling me to act in a certain way, to speak to some lost soul about him, for example. At the time I was convinced these promptings were really ‘the Lord’. How could they not be? I had his Spirit living inside me, a sure-fire way of experiencing the living Jesus. His presence felt very real, as it does still for millions of Christians. What greater proof of the resurrection could there be?

In fact, Jesus’ ‘voice’ was no more than the vague recollections of Bible verses I half remembered. The sense of his presence I felt was a trick of my own mind, conditioned by hours of sermons, Bible reading and the mutual reinforcement provided by fellow-believers.

I never actually visualised Jesus, though many claim to. They see him in burnt toast or cloud formations; they dream about him or think he has visited them in the night, standing at the foot of the bed. Some have near-death experiences when they (imagine) they travel to Heaven and are welcomed by his outstretched arms. Others ‘know’ he has rescued them from calamity, or purposely sent them a sign (by leaving a Bible unscathed after a storm destroyed a house, as happened this week in Indiana.) Still others, a mite more credibly perhaps, have a sense of Jesus being present in a wishy-washy mystical way. He seems especially real when they’re caught up in the ecstasy of worship or a mighty and wondrous healing is being staged taking place. What a blessing! After all, didn’t Jesus promise in Matthew 18.20 that ‘when two or three are gathered in my name there I am in the midst of them’? (Probably not, but Christians believe he did and that’s what matters.)

My point is this: if this is how Jesus ‘manifests’ himself today – in whispered messages, inner-visions, emotions, dreams, blessings and ‘signs’ – and if these are enough to keep today’s believers convinced he lives again, then isn’t it likely that this was exactly how his earliest followers experienced him after his death? Not as a real, physical body but in these same ‘spiritual’ ways, conjured up by minds deep in the thrall of religion? If illusions of their own imaginations are enough to persuade the susceptible of the Risen Lord’s presence today, then surely they were more than enough to convince a handful of superstitious zealots in the first century.

I mean, just look at Paul.