Good For Nothing

HamWhere does morality come from? Ken Ham of Answers In Genesis says it can only come from (his) God. Atheists have no grounds for morality, he claims, because, without a God to tell them, they’ve no way of knowing the difference between right and wrong .

As usual, Ham is being creative with the truth. Clearly atheists are as capable of being moral as anyone else. Equally and also evidently, Christians and other brands of believers are capable of deplorable immorality. Hardly a week goes by without more reports of Christians abusing, cheating, lying and killing in Jesus’ name.

Why do Christians act so despicably when, supposedly, they have God’s Spirit inside them – that’s the God from whom all morality flows, according to Ken Ham. Why doesn’t his indwelling Spirit guide Christians so that they always behave morally, or even just considerately?

I don’t have the answer. Perhaps Ken Ham or some other knowledgeable Christian can tell us.

No, morality doesn’t derive from any god. It has evolved, inevitably and like much of our behaviour, from our being social animals. Living in close proximity with other humans has meant we have developed ways of behaving that take these others into account, as well as the repercussions of our behaviour on ourselves.* The principle of treating others as we ourselves would like to be treated is very old – much older than Christianity.

Morality, though, is not absolute and is far from infallible. Non-believers, like the religious, make mistakes and don’t always treat others as they should. But the fact they behave well most of the time is evidence that behaving morally has nothing to do with a god, especially not the capricious, murderous psychopath of the Abrahamic religions.

Ken Ham’s position, and that of other religionists who tell us we have no grounds for morality without such a god, is as offensive as it is absurd.

 

* There are innumerable books that consider our moral evolution; you might like to try Frans De Waal’s Primates and Philosophers; How Morality Evolved or Christopher Boehms’s Moral Origins.

 

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Who is the Pope to judge?

CoverSnip2I hope all you gay people out there are feeling mighty grateful to Pope Francis who this week had this to say about you:

“They say they exist. If someone is gay, who searches for the Lord and has goodwill, who am I to judge?” he added. “The Catechism of the Catholic Church explains this very well. It says they should not be marginalized because of this (orientation) but that they must be integrated into society.”

His words were widely reported as reflecting a new found tolerance of gay people by the Catholic church, the world’s largest cult. Nonsense; what his words reflect is the same old intolerance, this time with a smile on its face. The Pope’s words are disingenuous (“they say they exist”), condescending and conditional (‘happy to have you around  – but only so long as you’re interested in the same superstition as me’).

What the media generally failed to report was that Frankie also ‘reaffirmed the Catholic Church’s teaching that homosexual acts are a sin.’ Nor did most of it find it necessary to mention that ‘the official position of the Catholic Church on the issue is that while homosexual desires or attractions are not in themselves sinful, the physical acts are.’

This view, which is held by other Christians too, that gay people should forego all sexual fulfilment in their lives and deny themselves loving relationships, simply because these would, of necessity, be with a person of the same sex is not treating people as Christians themselves would like to be treated (Matthew 7.12). Would Christians be happy with an ‘acceptance’ that allowed them to believe whatever they wanted, provided they didn’t act upon it – church attendance, worship, hymn singing, prayer meetings and overt expressions of faith all disallowed?

I’m guessing not. And it is far more extreme to deny individuals something as integral to their identity as their sexuality, than it is to suppress the expression of a set of spurious beliefs.

What the Pope was actually trotting out yesterday was the same old ‘hate the sin, love the sinner’ line. And there’s nothing remotely loving – or even biblical – about that. We are our behaviour, all of us, and are entitled to be loved (or not) for what we are, not in spite of it. If you can’t do that for another person, or group of people, then you’re not demonstrating love, whatever else you may be doing.

So, thanks Frankie, but no thanks. Until the Church you lead finds it in its heart to demonstrate real, unconditional love, your ‘tolerance’ is nothing more than an insulting irrelevance.

And another three things…

Following on from last time’s post, here, below the picture, are some more points I hold to be true.Image

Human behaviour, not sin.
There is no such thing as sin and we don’t need God’s forgiveness for it. Sin is a Christian construct with no purchase in the real world. There is only human behaviour – good, bad and indifferent. Most of it is indifferent (or neutral if you like) including what consenting adults may do with each other sexually. Some of it is good, in the sense that it benefits others significantly; some of it is bad – evil even – because of the harm it causes others. None of it is offensive to God, because there isn’t a God, and none of it is forgiven by him for the same reason. We are moral or not, without the assistance of a God. This seems to me to be self-evident: if there is no God and yet we are capable of behaving morally then any goodness cannot come from him. Similarly, immoral behaviour, of which the religious are as capable as the rest of us, is also entirely human.

We can draw two conclusions from this:

  1. No sin = nothing to be saved from = no redemption.

  2. The Christian claim that because atheists don’t acknowledge God they have no grounds for behaving morally is demonstrably false. The golden rule of ‘do unto others…’ is of value to us as social animals, which is why it pre-dates Jesus by millennia. Non-believers are as capable of behaving morally as believers, and sometimes a darn-sight better.

It is impossible to know the future.
No-one can know the future. The same Christians who castigate scientists for not being there when the Earth came into existence, have the temerity to claim they know what will happen at some indeterminate time in the future. There will be, they tell us, an anti-Christ, a rapture and Jesus will return from Heaven. They cannot know this of course, even if their holy book seems to predict it. It too was created by human beings with no more ability to read the future as anyone else. People have long wished they could tell what the future holds, which is why fortune tellers, astrologers, priests who read auspices, oracles and prophets have been with us throughout history. They’ve never been right, except by chance, for the simple expedient that humans are not gifted with accurate foresight. Biblical prophecies are no exception and have already failed, as we’ll see in future postings.

(Scientists do of course predict what the consequences of certain actions might be, but scientific predictions are subject to amendment as more information becomes available and are always open to refutation. They are not in the same category as prophecies purportedly from a deity who doesn’t actually exist.)

We are all humanists.
We are all utterly reliant on other human beings, not God, to help us fulfil our needs. Believers do not turn to God when they are hungry, because if they did they would starve (in spite of what Jesus says in Matthew 6.25). They don’t turn to him when they are ill, but look to medical science to help them (yes, there are a small minority of extremists who, because of faith in God and the likes of Mark 16.18, let their children die. But most believers don’t; they have faith in other humans, in science and technology). Christians and believers of all stripes demonstrate their faith, not in God but in human endeavours every time they get dressed, put on spectacles, catch a bus, board a plane, buy a house, switch on a computer, television or oven, use a phone, listen to music, admire art and marvel at architecture. None of this is God-given, it is all human, and believers, whatever else they may claim, are all humanists at heart, having far more faith in the human than the divine.