The many and varied, Spirit-inspired interpretations of the Kingdom of God

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For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom” (Matthew 16.27–28).

Truly I say to you, this generation will not pass away until all these things take place. (Matthew 24.34)

See also Matthew 24.27, 30-31; Luke 21:27-28, 33-34; 1 Corinthians 15.51-52; 1 Thessalonians 4.15-17; 1 John 2:17-181; Peter 4.7

The Kingdom of God. What does it look like? When will it happen? Has it happened? You’d think that with the Kingdom of God being a central part of Jesus’ teaching, the central part, in fact – his ‘good news’ is about nothing else – that these would be questions Christians would find easy to answer.

They don’t. The Holy Spirit inspires a variety of incompatible responses from the faithful to the what, when and where questions. The most popular is, of course, that the Kingdom of God equates with Heaven: the saved are all going to heaven when they die. Post-mortem bliss, most Christians would tell you, is what Jesus meant by the Kingdom of God. After all, doesn’t Matthew refer to the Kingdom as the Kingdom of Heaven? Yes… but no: an after-life in Heaven is not what Jesus and his scriptwriters meant by the Kingdom. If it was, they would have said so, rather than promising, as they do, that God’s Kingdom was coming to the Earth real soon.*

So, when Jesus says the kingdom is just around the corner, which he does repeatedly in the synoptic gospels, he can’t have meant Heaven. Let’s try another favourite: Jesus meant that God’s Kingdom on Earth would manifest itself thousands of years in the future – in our time, no less. It’s all to do, you see, with Jesus’ return and the final judgement. As these have yet to happen then the final part of God’s plan – his reclaiming of his creation – will be in the (far) future too. A neat solution to be sure, but one that runs counter to everything in the gospels and in Paul. Admittedly it’s an idea that was taking shape in 2 Peter (3.8), a forgery written about 150CE, long after it had become apparent the Kingdom was running way behind schedule. However, you won’t find it in the synoptic gospels or the Pauline epistles because it isn’t what Jesus, Paul, the gospel writers or the earliest Chrsitians believed.

Where does this leave Jesus’ devotees today? With a Jesus who didn’t really mean the Kingdom would be manifesting itself in the physical world. This Jesus proclaims the Kingdom as something that exists inside his followers as an internal state of being. It’s true some of his pronouncements appear to fit this interpretation; the Kingdom is within you and all that, but what these statements are about in context is the Kingdom’s immanence at the time; what Jesus was saying was, ‘the Kingdom is arriving now; look at the signs – it’s all around you.’ A gnostic flavoured restructuring of what he actually claimed is yet another Spirit-led interpretation we can dispense with.

Consequently, some Christians accept that, yes, Jesus preached a Kingdom that would dramatically materialise in the real world close to the time he was speaking. That it didn’t in any observable way creates a dilemma: as God Incarnate, perfect and infallible, Jesus can’t have been wrong. This must mean the Kingdom did arrive when he said it would and we are living in it now. The Kingdom, these Covenantists say, is another term for the Christian era; the reign of the church, the Age of the Holy Spirit. We’re living in the Kingdom and have been for two thousand years!

How’s that working out?

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Yes, this looks exactly like the Kingdom of God Jesus promised: An eternity of peace with death and illness banished and the meek having inherited the earth; the social order reversed, God in charge and Jesus and his pals running the show. Or not.

So, however the faithful (re)interpret his words, however much they twist, cherry-pick or just plain ignore them, Jesus was wrong. The Kingdom of God did not arrive on the earth in the first century as he predicted. It’s definitely not here now. It won’t be coming in the future and it doesn’t await in an after-life; these were never the deal. (See my earlier series, Making Excuses for Jesus, for more detail.)

Whatever Christians do, wherever their imaginary Holy Spirit leads them, they end up with implausible and incompatible ways of explaining (away) the non-arrival of the Kingdom of God that Jesus promised. It’s a fallacy, a fantasy, another delusion sustained by the wilfully ignorant.

*John 18.36 does have Jesus say that ‘his’ Kingdom, as it’s become by the time of the fourth gospel, is not of this world. John, however, bears little relation to the other gospels and was written at least 70 years after Jesus lived. In any case, it doesn’t say or mean that common-or-garden believers are going to Heaven when they die.

The God Who Never Was

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I’m considering reasons why God is unlikely to exist. The sixth, though by no means final reason is (drumroll): Christians.

If God existed and if he did the things the Bible, and Jesus in particular, claimed for him, then Christians would be very different creatures. They wouldn’t be beligerent and self-righteous, desperately trying to draw others into their cult, callously condemning everyone outside it while claiming they themselves are the persecuted (a caricature, I concede, but not without truth).

Instead, and according to Jesus and Paul, they would be brand new creations (2 Corinthians 5.17), infused with supernatural power: the Spirit of God no less (John 14.26; Romans 8.7-9). They would, moreover, have abandoned their families (Luke 14.26) and sold all they own to give to the poor (Matthew 19.21), relying solely on God for their needs (Mark 11.24; Matthew 21.22). They’d spend all their time as his slaves (Matthew 25.21; Romans 6.22), helping the sick, the destitute and the imprisoned (Matthew 25.35-40) and in return God would have endowed them with the ability to heal all disease (Mark 16:15), raise the dead (Matthew 10.7-8) and do miracles even greater than Jesus’ own (Mark 16.17-18; John 14.12).

If Christians were like this, as Jesus and Paul promised, the world would be a much more remarkable and better place. What does it tell us that it isn’t? When Christians don’t constantly demonstrate compassion and miraculous powers but instead spend their time demeaning gay people, ranting about abortion and proselytising (the latter a redundant activity when, if they were the new creatures the Bible promises they’d be, we would all see God in and through their actions and superpowers.) That Christians are not like this tells us Jesus got it entirely wrong; that his God had no interest in him and has none in us; that faith in God, as Jesus and his early followers envisaged it, does not deliver.

Christians actually know this, which is why they ignore what the Bible says they should be like, or explain it away with convoluted exegesis. They’re focused on their own ‘spiritual growth’, ‘worship’ and on how they’ll be going to heaven when they die – an offer the Bible never makes. Whichever avoidance strategy they resort to, the Bible says what it says: that God will enable his followers to do great miracles, like healing the sick and raising the dead; ‘all things’, in fact, though Christ who strengthens them (Philippians 4.1). The evidence demonstrates conclusively, despite the disingenuous claims of some loopier evangelicals, that God does nothing of the sort. He fails, yet again, to come through. The only reasonable conclusion is that this is because he’s not real.

So those are six major reasons why it is highly unlikely God exists. There are others, some of which I’ve touched on in other posts: how, despite Jesus’ promises he will, God looks after his devotees no better than caged sparrows (Matthew 10.28-31); how there’s no evidence the supernatural exists; how the spiritual realm and the gods that go with it are products of the human imagination. Collectively – and even separately – these convince me there’s no God, and certainly not that sorry excuse for one, Yahweh.

God: more reasons why not

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The third reason it’s unlikely God exists (see the previous post for the first two) is that he is a mass of contradictions; omnipotent and yet vulnerable to his creation’s ‘sin’. Loving yet unable to stop himself from meting out savage justice. Interventionist yet conspicuously absent when actually needed. Distant and mysterious and yet intimately involved with a select number of humans. Oblivious to the thousands who starve to death each day yet overly concerned with how others dress, spend their money or have sex.

The God of the Bible is everything a badly conceived character in a third-rate novel might be. Not surprising really, when that’s what he is. The all-too-human authors of that most mixed, muddled and deplorable book creating and recreating him in their own image, modifying and evolving him until he is a transparently human creation. He is a product of their misinterpretation of reality, wishful thinking and vindictiveness, human traits he reflects throughout the so-called ‘holy book’ and in his church throughout history.

Four, God is ineffectual in the real world. He demands the love and devotion of his creation and gives next to nothing in return. Warm fuzzy feelings possibly, and a ludicrously nonsensical ‘salvation’ plan that undercuts his supposed omnipotence. That’s it. That’s all he offers. Oh, and eternal life spent as an automaton, forever worshipping him. Nothing in the here and now. Nothing to alleviate poverty, feed the starving, eliminate disease or rescue us from viral pandemics. He doesn’t even do this for those whom have pledged allegiance to him, however much they claim he has or will do. This leaves us with two options: he is either an absolute failure or he doesn’t exist. I conclude the latter.

Five: Jesus. Jesus is the prime evidence there is no God. Not one of the claims Jesus made for God was realised. God doesn’t answer prayer; he doesn’t give whatever is asked of him (Mark 11.24; Matthew 21.22); he didn’t bring his kingdom to the earth in the first century (Luke 9.27; Matthew 24.29-31 & 34); he didn’t set Jesus and his disciples up as rulers of the world (Matthew 19:28). In short, he didn’t do a damn thing his supposed son said he would. Jesus was sadly mistaken, deluded, about his Father. In terms of delivery, Jesus’ God did nothing for him, nor for those, like Paul, who came after him. The New Testament is nothing but testimony to its own failure, its God mere make-believe.

To be continued, again. I mean how many more reasons can there be that demonstrate God is unlikely to exist?

Theoidiocy

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Theodicy – how to square suffering with an all powerful, loving God. A meme doing the rounds neatly summarises the four possibilities as applied to the Covid-19 pandemic.

Here it is and here they are:

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Assuming God exists and given his apparent indifference/inaction during the current crisis (not to mention numerous previous ones) these are really the only four options. However, if

  • he is unaware Covid-19 is happening then he’s not omniscient
  • he is aware of it but is unwilling to stop it then he’s not all loving
  • he is aware of it but is unable to stop it then he’s not all powerful
  • he deliberately caused (or allowed it) it then he’s nothing but a complete and utter bastard

Oh wait – turns out there’s a fifth option! (Pause while we phone a friend.)

So that’s it – God doesn’t exist, which is why we see him doing f**k all in this and every other calamity we’ve ever faced.

As for me, I’ll put my trust in science. Already those damn scientists with their ‘man’s ideas’ (©Ken Ham) have started solving the problem. No need then to rely on an imaginary, non-existent friend. Thank God for that.

Jesus: best social distancer ever

Jesus is coming back. He’s coming back soon! The Covid-19 pandemic is a sign of the end times and it won’t be long now till Jesus returns to rapture all his buddies!

I know this because a whole load of cranks pastors are telling the world that, once again, the end is nigh. 56% of U.S. pastors polled believe it’ll be real soon with 97% convinced that if not now, then in the near future.

In reality, Jesus is never coming back. He might appear to predict his return in the gospels but he said it would be soon relative to those who were listening to him. True, he didn’t appear to know exactly when it would be because his Father hadn’t deigned to tell him (weren’t he and the Father one?) but he did know it was soon:

Truly I tell you, some who are standing here will not taste death before they see the Son of Man coming in his kingdom (Matthew 16:28).

Truly, I say to you, this generation will not pass away until all these things take place (Matthew 24:34).

I don’t believe Jesus said this at all. His mission while he was alive was to kick-start God’s kingdom on Earth and to right the wrongs done to his own people, the Jews. He didn’t expect to die when he did (he didn’t predict his death either) but right up the last minute thought God would intervene, rescue him and set him up as King of the world (Matthew 19.28). All of this is preserved in the synoptic gospels.

Once everything had gone disastrously wrong, his followers had to make sense of his premature death. So followed the stories of a resurrection, based on grief-induced visions and fuzzy feelings. Once these faded, his early followers became convinced this wasn’t – couldn’t be – the end of the story. Jesus had to come back to complete his mission. The newly converted Paul thought so too: Jesus’ death wasn’t the end; his resurrection wasn’t the end – it was the beginning; when Jesus came back down from Heaven he would resurrect his followers and the Kingdom of God would arrive. Paul believed this would happen in his own lifetime (1 Thess 4:15-17)

When the gospels came to be written decades later, Jesus himself was made to say much the same thing. Like a 1st century Arnold Schwarzenegger, he promised he’d be back. But Jesus wouldn’t have said this. He had no intention of going away until his mission – to bring about the Kingdom of God on Earth – had been completed. Subsequent believers, including the gospel writers, knew with the benefit of hindsight that this mission hadn’t gone to plan. Consequently, they rewrote the plan. Jesus, having risen from the dead (or so they believed) would be returning to complete his mission. They then retrospectively supplied him with foreknowledge not only of his supposed return but of his execution and resurrection too. The predictions of a second coming were put into Jesus’ mouth by later believers; the gospel writers specifically.

They were wrong. Jesus did not return when they hoped, which is hardly surprising for any number of reasons: the dead don’t come back to life; Jesus himself didn’t promise he’d return (neither the first time nor the second); beliefs, however resolutely held, do not create reality.

The Jesus story would now be over and done with if it were not for Paul re-interpreting into something it wasn’t; substitutionary atonement designed for Gentiles as well as Jews. Jesus failed to inaugurate the Kingdom of God on Earth (no surprise there); he didn’t rise from the grave; he’s not coming back. Believing won’t make it so.

Happy Easter y’all.

 

 

The disciples who doubted the Resurrection

Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted.

Matthew 28.17

On his Escaping Christian Fundamentalism blog recently, Gary Matson looked at this verse in which the remaining disciples supposedly encounter the risen Jesus. Gary discussed why they should have doubted what they are reported as witnessing, concluding that what they were actually ‘seeing’ was a ghost. A commenter called Rachel, who has also commented here, objected, arguing that the verse didn’t mean what it actually says. I responded with the following:

Well, let’s not, Rachel, accept what the text actually says. Let’s impose our own meaning that fits with what we want to believe. Then we can insist that none of the 11 doubted, even though the text clearly states they did. Let’s supplement that particular sleight of hand with the unproven myth that all the disciples except one subsequently died for their faith (even though there’s no evidence they did and even though we know nothing about the actual beliefs of the few who may have been martyred and even though zealots today are prepared to die for their beliefs despite never having seen the risen Jesus) and, hey presto, Gary’s hypothesis is disproved.

Except, of course, it isn’t. The resurrection accounts were written 40 years or more after the supposed event by people who weren’t there; and yet still they preserve the inconvenient fact that some of the disciples remained unconvinced by the visions and apparitions others of their number thought they’d experienced.

Rachel came back with this (my responses are in red with additional comments in blue).

Neil, you write the following as if you know for a fact (100%) that “there’s no evidence” — “(even though there’s no evidence they did and even though we know nothing about the actual beliefs of the few who may have been martyred and even though zealots today are prepared to die for their beliefs despite never having seen the risen Jesus)”

If I understand Rachel here, she isn’t happy I can’t prove a negative. However, if there’s no evidence, there’s no evidence. This in itself is a fact.

Neil, none of the 11 apostles/disciples of Jesus lied and died and convinced their families and loved ones to die for a fictional character. Unlike you and Gary, they literally saw the resurrected Jesus (that was enough evidence for them) and they spread the gospel (the good news of the Promised Messiah and that in Him the Old Testament pointed)

You’re right, Rachel, we have no evidence that any of them did any of this. This was the point I was making: there is no historical evidence whatsoever that indicates 10 of the 11 died for their belief in the resurrection. With the exception of James we simply don’t know how, when or why they died. I’m sorry you were unable to grasp this point.

Neither is there evidence ‘they literally saw the resurrected Jesus’. In fact, the only evidence there is, in the gospels, is sketchy, inconsistent and strongly suggestive of visions and apparitions, as Gary suggests. The only eye-witness report we have of the resurrected Jesus, that of Paul, is precisely of this nature, with Paul claiming the other sightings of Jesus were the same as his.

You say that “zealots today are prepared to die for their beliefs despite never having seen the risen Jesus.” Care to give me examples of Christian Zealots today “prepared to die for the risen Jesus” sight unseen?

Are you really questioning whether zealots today are prepared to die for a character they’ve never actually seen? A simple Google search brings up numerous Christian sites, either celebrating or lamenting this very fact. Here’s one to start you off: https://www.opendoorsusa.org/christian-persecution/stories/11-christians-killed-every-day-for-their-decision-to-follow-jesus/

And like Gary, there you go saying: “we know nothing!” Okay, I will agree with you and Gary, both of you have convinced me totally -— you guys know nothing! You will no longer get any argument from me! You guys know nothing! I am now fully convinced by your: “We (Gary and Neil) don’t know” true statement.

While I didn’t point it out to her, Rachel here assumes that acknowledging ‘there is no evidence for..’ means the same as ‘we know nothing’. A very basic and disingenuous error.

Ironic isn’t it, Neil, you do not believe the New Testament accounts as historical events, and yet you like Gary proceed to prove your case by using “fictional” accounts! Go figure!

Gary and I look at the texts as they are and draw our conclusions accordingly. We, like many others outside the evangelical bubble, acknowledge that the gospels are literary creations and as such are historically unreliable. The evidence they present for an actual, physical resurrection is weak, inconclusive and distorted beyond recognition by an agenda intended to promote belief – as they themselves admit.

You, on the other hand, argue entirely from a position of faith, which prevents you from seeing what is actually there, making you dismissive of external evidence and compelling you to supplement your arguments with assumptions (for example, that most of the disciples died for their belief in the resurrection.) It also prompts you to add unnecessary ad hominem insults. I’m sure Gary is as glad as I am that you’re slinking away in defeat.

Some of the disciples doubted that what they were seeing – apparition? bright light? hallucination? – was really Jesus returned from the dead. It may be the case that this detail was included by the creator of Matthew’s gospel, 50 years after the event it describes, to disparage the favoured disciples of other early Christian communities. The disciples they looked to weren’t as good as those of Matthew’s cultists because they doubted. Who knows. Whatever the reason for including it, the verse is awkward and embarrassing for believers today. How to explain it (away)? Even some of those who ‘saw’ the risen Jesus weren’t convinced it was him. They were right. It wasn’t.

 

God or Superman?

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An early problem faced by the creators of Superman, only a few years after his first appearance in Action Comics #1 in 1938, was his impotence in the real world. Here was a character with incredible super-human powers – not quite as phenomenal as they would later become – who could defeat gangsters, wife-beaters, bullies and evil dictators with a flick of his little finger, but who, when a real life bully emerged on the world stage, couldn’t do anything. Stories could have been written about how he single-handedly defeated the Nazis and restored world peace but none of this would have been reflected in the real world. It’s true that today with its alternate realities and constant rebooting that Superman could be made to defeat modern-day fascism; but that would be on some other fictional Earth, not the real one. In the real world, Superman would remain impotent, having little effect beyond raising awareness and morale, which is what he did – or, more accurately, what his creators had him do – during World War II. There wasn’t anything else he or they could do.

By now, coronavirus should really have disappeared from the face of the Earth. Last Sunday was National Day of Prayer in the US. Independent of Donald Trump’s ‘initiative’ in calling for a day of grovelling in front of the Almighty, many other Christians have also been begging God to protect their church community from covid-19 (the godless can fend for themselves). Still others have commanded the virus, in the name of Jesus, to leave them and the USA alone (the rest of the world be damned.)

The effect of all this pleading and commanding has been that the coronavirus has continued to spread, heedless of borders and indifferent to the religious beliefs of its victims. Either God doesn’t give, as we say in this neck of the woods, a rat’s arse about who contracts covid-19, nor who dies from it, not even his born-again Chosen Ones. Everybody’s gotta die sometime, right? The important thing is that they’re right with the Lord before they do.

Or – God’s just like Superman. We can imagine him doing all sorts of incredible things, like healing disease, curing illness and saving the world, but in reality, none of them ever happen. He’s not going to protect people from coronavirus in precisely the same way he failed to protect them from 9/11, AIDs, the Holocaust, Spanish Flu, The Great Plague, Black Death and Leprosy. It’s not that he doesn’t care, it’s that he’s not there. He’s no more real than Superman and is every bit as impotent as the Man of Steel.

I’m a big fan of Superman – I’ve been reading the comics he appears in for 57 years now – and I’m fully aware he’s not real; he was created by Jerry Siegel and Joe Shuster 82 years ago and has been embellished by every writer and artist who’s worked on him ever since – much like God. If only those who plead with the Almighty, and worse, tell the rest of us what he thinks of us, would recognise that he is fictional too. He exists only in a fantasy realm, outside of which he has no super-powers, no influence, no ability to save us from coronavirus or anything else.

Remember the sequence in the Simpsons episode where Homer is, as usual, in lots of trouble; he looks to the sky and pleads, ‘I’m not normally a praying man, but if you’re up there, please save me… Superman.’ That’s exactly what Christians are doing right now, and the result will be the same as it was for Homer and for everyone else who’s ever called on Superman God to save them.

Coronavirus defeated

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Thank God the Coronavirus pandemic is over. It was scary there for a minute or two. Over 3,000 people died from it. Fortunately, they were mainly Chinese and South Koreans. Vice-president Mike Pence and other anti-abortionists Christian leaders have now taken care of it. On Friday they prayed that it would go away and God has done as they asked. The picture above, courtesy of The Friendly Atheist, shows them doing it. Here’s some other nitwits righteous ones doing the same thing and here an article about the prophet whom God chose to announce to the world that the threat was over. You have to wonder, though, why he made the virus in the first place and why he allowed it to spread so indiscriminately. I mean, even Christians were infected.

Truly, the way to resolve a world wide health crisis is to enlist the help of an imaginary sky fairy who, as usual, does f**k all to help.

Next week: the coronavirus continues to spread. These same men of God then realise that the virus is actually God’s punishment for abortion… er, homosexuality… um, opposition to Trump… er, people shaking their fists in his face (he really doesn’t like that.) Then it all becomes clear why God made the virus in the first place. Difficult to explain why he started it off in China though, but the Lord will surely let his prophets know that too (I mean, those Chinese are commies.)

Life must be easy when all you have to do is make stuff up. It’s more than a little bit worrying that those who do it are listened to by multitudes who’ve switched off their critical faculties. More worrying still when some of these fantasists are in charge of entire countries. The only way coronavirus will be defeated is through science; the development of a vaccine, which is still many months away. Imaginary deities – and they’re all imaginary – prayers, pleading and blaming are all worse than useless.

Can you be a Christian and … a Realist?

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If you’ve been reading this series of posts, you’ll pretty much know how this one’s going to go. You can’t really be Christian if you have, as the old song goes, half a brain. Still, it won’t hurt to see how compatible faith is with reality as we know it. You never know, we might be surprised.

Speaking of songs, I always liked Billy Joel’s ‘An Innocent Man’ from the album of the same name. Of course, by Christian reckoning there’s no such thing as an innocent man, nor woman or child – no, not one – because all have fallen short and are worthy only of death (Romans 3:23 & 6:23). All the same, we’ll give Billy the benefit of the doubt. In a song of insightful lyrics, the lines I particularly like are

Some people hope for a miracle cure
Some people just accept the world as it is
But I’m not willing to lay down and die
Because I am an innocent man

Christians seem to have such difficulty accepting the world as it is. They’re constantly upset that the world, which I’m taking to be synonymous with reality, does not and will not conform to what they expect of it. And when it doesn’t, it’s the world that’s at fault, that has it all wrong.

When the evidence is presented for climate change and our contribution to it, some believers announce, with no hint of irony, that God will never let it happen. He’ll step in, just like he always does, to prevent it. So take that Australia with your bush fires, Java with your floods and all you polar bears with your melting icebergs: God’s got it all in hand.

When a Hollywood movie depicts a same sex couple in the background of a scene for a nano-second, the born-again are apoplectic about the world’s immorality. When two female performers wiggle their bits, Franklin Graham – arch-supporter of the Pussy-Grabber-in-Chief – has the hypocrisy to claim, ‘I don’t expect the world to act like the church, but our country has had a sense of moral decency on prime time television in order to protect children.’ Clearly he does expect the world to act like the church (which as we know is both spotless and sinless.) All these modern-day Jeremiah’s do.

Reality doesn’t, and won’t, conform to what Christians want it to be. So what to do? Either join with Graham and those other evangelicals railing pointlessly against reality, like Don Quixote and his damn windmills, or (and this a much more comfortable position to adopt) be like those climate change deniers and tell yourself that whatever sort of state the world is in, God will be step in any time soon to sort it all out. After all, this is what Jesus believed. He didn’t rant and rave about the state of things, brutal Romans and all, he just had a simple, smug faith that his Father was going to set everything right real soon and put him in charge.

Christianity demands that Jesus’ disciples deny the world; reject it, despise it. The faith has denial at its core, even of oneself. It demands reality be replaced with a fantasy version of the world.

As I’ve written before:

Christians, even moderate ones

Those older links could easily be replaced with up-to-date, reality-denying ones. This is what it’s like in the Christian bubble; with all this denial taking up space, there’s no room for accepting the world as it is, and trying to change what needs changing and improve what needs improving.

Again as I’ve said before, truth, reality and other people are the casualties of religion’s life-denying efforts at self-preservation. Fantasy and reality are just not compatible.

Can you be a Christian and… gay? (part two)

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So, you’ve become a Christian. Your sins have been forgiven and you’re a new creature, or so you’ve been told. Christ/the Holy Spirit/your church are about to free you from the shackles of same-sex attraction.

This is a lie. While undoubtedly the pastor/priest/minister and your church/assembly/fellowship will exert subtle, and not so subtle, pressure on you to conform and suppress your sexuality – and for a time you might be able to – you will never change it. Certainly Christ and the Holy Spirit won’t be working any miracles. They don’t exist.

You will do the work of denying, suppressing and repressing who you are. In the process of doing so you’ll cultivate self-hatred, discover just how depressed and lonely you can be, and make yourself ill – I speak from experience. People on Living Out are doing just that right now. I predict that one day everyone of these so-called ‘Side B’ gay people will regret the awful compromise they’re making for the sake of an hallucinatory salvation. What they’re actually doing is trying to please the church, showing everyone how serious they are about dealing with ‘sin’ and ‘living out’ their faith. No good will come of it.

Being gay is no sin. Homosexual sex isn’t either, including when it’s just for fun (like a lot of heterosexual sex.) How do we know? Because there’s no such thing as sin: it’s a fabrication of an ancient, superstitious mindset. Nor are committed same-sex relationships ‘dishonourable’; they’re as wonderful as any other loving relationship. Same-sex marriage – without scare quotes – is too. If your desires are for intimacy with someone of the same sex, then that is how you will find your life’s fulfilment. That is who you are.

So, here’s the dilemma for the wannabe Christian who knows they’re attracted to people of the same sex:

Do you want to compromise who you are for the sake of conformity or do you want to live as yourself?

Do you want to become ill, depressed and lonely for Jesus’ sake, or do you want to find happiness and fulfilment in life?

If the latter, then you really must see Paul’s ranting for what it is and walk away from the discredited belief system that is Christianity. Instead, ‘live out’ your life, true to your nature. It’s not easy, I know, but, as someone or other once said, when you find the pearl of great price, all else is worth abandoning for it.

One thing seems clear: you can’t be gay and a Christian. Not really.