Demons, demons everywhere…

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I wonder if any Christians out there can help me understand something. I know that not all of you believe in demons; some of you are far too rational to believe in non-existent supernatural beings! I know too that when the bible mentions demons, as it does often, you know it’s as a metaphor, for sin perhaps, or as the personification of evil. Presumably, you reach this conclusion with the help of the Holy Spirit (you do believe in him, don’t you?)

And yet other, lesser brethren are led by that same Spirit to see demons as 100% real.

Take this guy, Jeremiah Johnson, a preacher/prophet/author from Florida who recently had a real live conversation with a demon:

On the night of May 30th, while praying and pacing over the United States in my home around 2 am, a demonic entity appeared right before me in an open vision. This type of encounter has only ever happened one other time while I was ministering in a foreign country in 2015. I have always engaged in this type of spiritual warfare while asleep and dreaming prophetically, but rarely if ever to this degree while awake.

This demonic entity had a visible and deep scar underneath its right eye, but it also had the ability to mutate or rather change forms. I watched this “being” morph several times right in front of me, yet the gash below its right eye remained.

As I see it, there are three options here. Either –

a) This really happened, or

b) Jeremiah made it up, or

c) It happened but entirely within Jeremiah’s disturbed mind

Can you advise me which it is? I’m leaning towards b) or c). I say ‘leaning’ when what I mean is I rule out a) entirely, though I’d be interested to know which conclusion the Holy Spirit is leading you to. (Actually, reading the comments following Jeremiah’s posting of his ‘Urgent Prophetic Alert and Warning’ on Facebook, I already know what 4 thousand of you think: you fall for this crapola hook, line and sinker.)

Of course, not all supernatural encounters are with demons. Sometimes your fellow believers have encounters with angels, or dead people from the bible. Here’s an example of that:

I kneeled down, and prayed, saying, ‘O Lord, what Church shall I join?’ Directly I saw a light, and then a glorious Personage in the light, and then another personage, and the first personage said [of] the second, ‘Behold this is my beloved Son, hear him’” 

Wow, that sounds amazing, doesn’t it? Joseph Smith recounting his first ‘vision’.

Again, you’ve got three options:

Either:

a) This really happened, or

b) Joseph made it up, or

c) It happened but entirely within Joseph’s disturbed mind.

If you’re a Mormon, the Holy Ghost will have led you to embrace option a). I lean myself towards b), possibly c). If you’re an evangelical Christian, however, you probably think Smith’s vision was demonically inspired. Can I ask you why you think this? Is it because that’s what your version of the Holy Ghost tells you? Ain’t it amazing how ‘he’ always confirms what you already believe?

With that in mind, let’s look at one final example:

When Jesus stepped out of the boat, a man out of the tombs with an unclean spirit met him. He lived among the tombs; and no one could restrain him any more, even with a chain; for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. 

When he saw Jesus from a distance, he ran and bowed down before him; and he shouted at the top of his voice, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” For he had said to him, “Come out of the man, you unclean spirit!”  Then Jesus asked him, “What is your name?” He replied, “My name is Legion; for we are many.”  He begged him earnestly not to send them out of the country. Now there on the hillside a great herd of swine was feeding; and the unclean spirits begged him, “Send us into the swine; let us enter them.” So he gave them permission. And the unclean spirits came out and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the sea, and were drowned in the sea. (Mark 5.1-20)

Either:

a) This really happened, or

b) Mark made it up, or

c) Mark made it up but it’s a metaphor for something or other.

I’m guessing most of you, including those who regard yourselves as rational Christians, opted for a): you think this really happened in some form. Why? Because this time it’s your hero, Jesus, who’s involved.

However, and this is my point, Jesus’ encounter with a demon – and it’s not the only one in the gospels – is no different in kind from Jeremiah Johnson’s or Joseph Smith’s. If you believe one really happened – the Jesus one – you really haven’t any reason not to believe the other two. And yet, my Christian friends, you reject at least one of the other two, don’t you. You dismiss Smith’s encounter with God and Jesus as, at best, a delusion and at worst, a fiction intended to dupe others. You may, as I’ve suggested, see it as demonically inspired (even though no actual demons appear, unlike in the Jesus and Johnson accounts.)

You may also, if you’ve half a brain, dismiss Johnson’s ridiculous story too. I hope so. So why persist in believing that Jesus met with demons? It’s not the Holy Spirit who convinces you that this story is the only plausible one of the three. The Holy Spirit is only as real as Johnson’s morphing demon. No, the only reason you give Jesus a free pass, but not Smith or Johnson (possibly), is that the Jesus story is in the bible.

So, what’s the answer to the question at the top of this post: which of those men, Jeremiah Johnson, Joseph Smith and Mark’s Jesus, is deluded? The answer is… all of them. And at least two of them are frauds.

Myself, I’m leaning towards all three.

 

Can you be a Christian and … a Realist?

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If you’ve been reading this series of posts, you’ll pretty much know how this one’s going to go. You can’t really be Christian if you have, as the old song goes, half a brain. Still, it won’t hurt to see how compatible faith is with reality as we know it. You never know, we might be surprised.

Speaking of songs, I always liked Billy Joel’s ‘An Innocent Man’ from the album of the same name. Of course, by Christian reckoning there’s no such thing as an innocent man, nor woman or child – no, not one – because all have fallen short and are worthy only of death (Romans 3:23 & 6:23). All the same, we’ll give Billy the benefit of the doubt. In a song of insightful lyrics, the lines I particularly like are

Some people hope for a miracle cure
Some people just accept the world as it is
But I’m not willing to lay down and die
Because I am an innocent man

Christians seem to have such difficulty accepting the world as it is. They’re constantly upset that the world, which I’m taking to be synonymous with reality, does not and will not conform to what they expect of it. And when it doesn’t, it’s the world that’s at fault, that has it all wrong.

When the evidence is presented for climate change and our contribution to it, some believers announce, with no hint of irony, that God will never let it happen. He’ll step in, just like he always does, to prevent it. So take that Australia with your bush fires, Java with your floods and all you polar bears with your melting icebergs: God’s got it all in hand.

When a Hollywood movie depicts a same sex couple in the background of a scene for a nano-second, the born-again are apoplectic about the world’s immorality. When two female performers wiggle their bits, Franklin Graham – arch-supporter of the Pussy-Grabber-in-Chief – has the hypocrisy to claim, ‘I don’t expect the world to act like the church, but our country has had a sense of moral decency on prime time television in order to protect children.’ Clearly he does expect the world to act like the church (which as we know is both spotless and sinless.) All these modern-day Jeremiah’s do.

Reality doesn’t, and won’t, conform to what Christians want it to be. So what to do? Either join with Graham and those other evangelicals railing pointlessly against reality, like Don Quixote and his damn windmills, or (and this a much more comfortable position to adopt) be like those climate change deniers and tell yourself that whatever sort of state the world is in, God will be step in any time soon to sort it all out. After all, this is what Jesus believed. He didn’t rant and rave about the state of things, brutal Romans and all, he just had a simple, smug faith that his Father was going to set everything right real soon and put him in charge.

Christianity demands that Jesus’ disciples deny the world; reject it, despise it. The faith has denial at its core, even of oneself. It demands reality be replaced with a fantasy version of the world.

As I’ve written before:

Christians, even moderate ones

Those older links could easily be replaced with up-to-date, reality-denying ones. This is what it’s like in the Christian bubble; with all this denial taking up space, there’s no room for accepting the world as it is, and trying to change what needs changing and improve what needs improving.

Again as I’ve said before, truth, reality and other people are the casualties of religion’s life-denying efforts at self-preservation. Fantasy and reality are just not compatible.

The Gods of Christianity

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Christians who argue that only their God is real and that life is futile without him, are like the person who jumps up and down on thin ice insisting the ground beneath him is solid.

The various forms of Yahweh belief have rarely been monotheistic. While Isaiah declares there is only one God, the Jewish scriptures also refer to ‘him’ as ‘Elohim’ and ‘Adonai’, plurals meaning ‘deities’ and ‘my lords’ respectively. Other gods abound, with Psalm 82.1 relating how Yahweh presides over an assembly of other deities. From the beginning – certainly the beginning of the bible – a belief in other supernatural agents has been a requirement; Satan and angels are both present in Genesis and throughout the Old Testament. There are also the cherubim and seraphim of Genesis 3.24 and Isaiah 6:1-8 who do Yahweh’s dirty work for him. All of these beings are supernatural entities of immense power; gods in everything but name.

And this is before we get to the New Testament where several new superhuman characters are introduced. Most notable, of course, is the Christ, the invention of cultist Paul. This eternal being is capable of rescuing human beings from the wrath of God and has the power to resurrect them after death. He is, in Paul’s eyes, on an equal footing with Yahweh himself, a god in his own right (Philippians 2.6-11). While the Christ himself has resided in heaven for the past two thousand years (or for eternity, give or take thirty years), his spirit haunts the Earth to this day, possessing members of the Christ cult. The three of them together – the Christ, the Spirit and Yahweh (re-imagined as ‘The Father’) – are the chief gods of Christianity. The church has spent almost two millennia trying to explain how there is only one god who is simultaneously three distinct deities. The Vatican declares the Trinity to be the greatest mystery of all, though of course it is only a mystery in the same way something that makes no sense whatever can be considered a mystery.

According to the gospels, Jesus himself believed in yet another collection of supernatural agents; demons who caused all manner of illness and mischief, opposing Jesus wherever he went. According to the writer of Ephesians (6.12), these ‘wicked spirits’ and ‘principalities’ rival God in terms of power, and are, together with their overlord, Satan, the real rulers of this world

For Catholics, this pantheon of three-in-one gods, angels, devils and demons is supplemented by another layer of super-beings. These are humans who have attained the status of divine immortality, and who are prayed to and worshipped by acolytes on Earth. Mary, the supposed ‘mother of God’ is the most significant, followed by ‘saints’ who have been translated to Heaven and now have free access to the chief gods, ‘interceding’ with them on behalf of ordinary mortals. While no doubt Catholics would dispute that these figures are themselves gods, it’s difficult to see how they are not: they’re immortal, eternal, possessed of great power and in direct communication with the Big Three. They are the equivalent of the Titans’ offspring in Greek mythology.

There is nothing monotheistic about Christianity (nor Judaism) despite the protestations of those who claim to follow the one true God. Christianity has, like most of its predecessors, a pantheon of gods. This not surprising when history repeatedly demonstrates the extent to which humans are inclined towards ensemble theistic imaginings.

So, beware those who tells us they know what the one true God wants, what he approves of and what he condemns: that ice is exceedingly thin and already cracked. It has been from the very beginning.

Why I Can’t Believe in the ‘Lord Jesus Christ’: 2. Demons, demons everywhere

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They tell you all you need to do is accept Jesus as your Lord and Saviour. But it’s not true. You also have to accept on faith all sorts of peripheral nonsense. Nonsense like demons. And the ever-present malevolent Force that will pressurise you into misbehaving and compromising your commitment to the Lord. This Force is ‘The Enemy’, a.k.a. Satan or the Devil, and leading Christians astray is its/his principal occupation. The Enemy and his minions, the demons, are everywhere! All over the internet for a start, mainly on Christian sites. While the Church of Lucifer has an online presence, it’s Christians who love the bad guys the most.

According to some, Satan and his demons are in charge of this reality (though it could be God who’s got the whole world in his hands.) When they’re not attacking true believers, demons are doing their damnedest to bring America to its knees, mainly through ‘The Homosexual Agenda‘™ and abortion rights.

Perhaps it’s possible to ignore this aspect of the faith and still be a Christian, but to do so is to disregard the significant presence the devil and his demons have in the New Testament. Jesus himself has a cosy chat with Satan during his time in the wilderness, or so Matthew 4.1-11 would have us believe. Throughout the synoptic gospels, Jesus speaks very much as if he believes Satan to be an actual being, not merely a metaphorical personification of evil (eg: Luke 11:14-26). He also exorcises a significant number of individuals possessed by demons.

Steve Hayes on Triablogue blithely suggests that ‘when friends and relatives brought people to Jesus to be exorcized, that reflects their diagnosis, not his. They think the individual is possessed – which doesn’t imply that Jesus always shared their suspicions.’ But of course it does; to imply he was God and therefore would have known better is to impose a perspective that had yet to develop when the synoptic gospels were written – that, and a modern sensibility onto a first-century conditioned mind. If Jesus didn’t regard those brought to him to be possessed by demons, he would have said so. He is quick enough to correct his disciples elsewhere when they ascribe the wrong reasons to the causes of illness (John 9.1-3). Inventing ways to excuse Jesus’ ignorance is to avoid what the text clearly indicates; Jesus believed in demons. When he diagnoses a disturbed mind himself he doesn’t hesitate to conclude they are involved; he even engages in conversation with them (Luke 8.30-35).

We know now, and have known for some time, that illness and mental conditions are not caused by demons. We know too that same-sex relationships are not Satanic. There are no supernatural forces trying to debase America. There are no supernatural forces, full stop. It follows that Jesus’ mission couldn’t have been to magically defeat the devil by dying on the cross (Hebrew 2.14); his supposed sacrifice couldn’t have been the beginning of the end of the devil’s reign (Romans 16.20). Neither can there be any of the spiritual warfare against ‘powers and principalities’ of the air that dimwitted Christians imagine themselves to be engaged in (Ephesians 6.12).

Christianity is nothing without its imagined adversaries. With them it is nothing more than a superstition, which its founders ignorantly subscribed to and worked hard to perpetuate. Christians are about the same business today.

As for me, I cannot believe in a ‘Lord Jesus Christ’ who was so primitive, so uneducated and so ignorant he regarded Satan and his demonic forces to be real.

 

Why God could not possibly have created the universe (pts 4 & 5)

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The final two reasons why it is altogether unreasonable to credit the God of the bible with the creation of all that there is.

4. YHWH is inadequate

Christians want us to believe that the God of the bible is the ‘First Cause’ who purposefully created the cosmos. He is, they tell us, powerful beyond imagining, capable of bringing into existence a universe of infinite proportions, with its billions of suns, trillions of planets, nebulae, dark matter, black holes and the rest.

But this vast complexity stands is incompatible with YHWH, who demonstrates all the limitations we might expect of a god devised by primitive nomadic herdsmen. He is anthropomorphic, restricted in knowledge and defeated by technology his creators didn’t possess; like other deities of the period, he is obsessed with bizarre ritual, requiring genital mutilation and the sacrificial burning of animals. He lives, alternately, at the top of a mountain or in a box, from where he is capable of smelling roasting meat, and spends his time issuing laws about sex and slavery. He is primarily a god of war, his acts almost entirely destructive, rarely creative, which is what we might expect from a people continually in conflict with their neighbours.

Whatever else such a being might be, he is not one capable of creating the universe. He is nothing more than a small and petty tribal deity – one of many recognised by the Israelites during their history – created and sustained by men who knew no better. This is the god Jesus believed in, though he relocated him in the sky (‘the heavens’) and tried to turn him into something more amenable.

Despite this partial make-over, the New Testament version of God retains the attributes and limitations of his older self. He is, if Paul is to be believed, still pre-occupied with blood sacrifice, in dictating sexual behaviour and wreaking destruction on his supposed creation. He is no more capable of creating the cosmos than his predecessor. The God that modern Christians insist brought everything into being isn’t this limited, feeble, unsavoury figure. That God is another construct altogether, a far cry from the paltry god of the bible, and one they have devised themselves, that they make appear capable of creating the universe as we now know it to be.

5. The supernatural has no independent existence.

This is the bottom line: outside the human imagination, there is no evidence the supernatural exists. Even if we do take the human imagination into account, there is no evidence of an independent supernatural realm. No-one has ever seen a god, demon or angel, in exactly the same way they’ve never seen a fairy, goblin or unicorn. They may think they’ve experienced spiritual beings ‘within’ or felt them emotionally or hallucinated about them, but this does not mean they have independent existence. Despite millennia of religious belief no supernatural beings have ever manifested themselves, been witnessed, demonstrated or measured. Gods, like angels and spirits, do not exist. It follows, therefore, that the cosmos cannot have been created by them.

Thank you for bearing with me on my exploration of why god could not possibly have created the universe. I don’t know, of course – none of us do (yet) – how it came about, but the notion that it must have been god, the Christian god no less, simply isn’t feasible:

He would have had to create something from nothing, when the supernatural and immaterial are incapable of creating the natural and material.

The bible’s YHWH is too feeble to have been responsible and God-as-creator leads, in any case, only to an infinite regress.

The supernatural is a product of the human imagination; it has no independent existence.

However the universe came to be, we can be certain no gods, including the Christian one, were involved.

 

 

 

 

 

How the bible gets almost everything wrong: volume 2

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The bible’s moral inconsistencies:

As we saw here and here, the bible’s morality is confused and frequently contradictory. Jesus himself adds to the confusion with pronouncements like:

You have heard it said (in Exodus 21.24), ‘Eye for eye, and tooth for tooth.’ But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. (Matthew 5:38-39)

and

You have heard it said, ‘You shall not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart (Matthew 5.27-28).

God’s ‘standards’ change depending on who thinks they’re channelling him:

In Joel 3.8 he advocates slavery but in Exodus 21.16 he forbids it.

In Matthew 6.1 Jesus insists good deeds should be done secretly forgetting he’s already said, in Matthew 5.1, that they should be done openly to impress others.

In Matthew 7.1-3 Jesus says judging others is to be avoided while in 1 Corinthians 6.2-4, Paul gives it the go-ahead; judging others is fine.

In Matthew 19.10-12 Jesus disparages marriage but the writer of Hebrews approves of it (13.4)

God allows divorce in Deuteronomy 21.10-14 but in Matthew 5.32 Jesus doesn’t.

And on and on. Like everyone else’s, Christians’ morality is socially determined. Unlike everyone else’s, their morality reflects the bible’s own confusion and inconsistencies. To accommodate its contradictions, Christians cherry-pick from it to bolster their pre-existing prejudices and biases. The rest of us are then measured – judged – against the resulting pick’n’mix morality and, boy, are we found lacking. ‘Biblical morality’ is nothing if not projectile.

 

The bible’s weak understanding of psychology:

Many of those who wrote the bible had a particularly bleak view of human beings. To these men we are totally depraved and our every thought is ‘continually evil’ (Genesis 6.5) Our ‘hearts’ are supremely deceitful and desperately sick (Jeremiah 17.9) and we’re under the control of the devil (Ephesians 2.1-3). We are incapable of doing good (Romans 3.10-13) and as Jesus himself puts it:

That which proceeds from a person, defiles that person. For from within, out of the heart, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile a person. (Mark 7.20-23).

I don’t recognise this as a description of myself and I’m sure you don’t of yourself. Of course human beings are capable of terrible acts (I’m writing this not long after a fanatical Muslim murdered 22 young, innocent people in a terrorist bombing in Manchester, here in the UK) and, on a more mundane level, we can behave in thoughtless or vindictive ways, entirely out of self-interest.

But we’re also capable of great kindness, compassion and concern. We are a complex mixture of these traits, the good and the bad. The biblical view that we are only ever hateful, devoid of any good, is jaundiced and unnecessarily negative. If parents were to spend their time telling a child he or she is only ever bad, wicked and evil, they would rapidly deprive the child of their self-worth, self-confidence and ability to relate in positive, loving ways to others. The description would become self-fulfilling. This is what the God of the bible does to his children.

Neither are we awash with sin. Sin is a religious idea, used to describe how humans fall short of the glory of God. It need not concern us here. There is no God to fall short of; sin therefore is a concept without any traction in the real world.

 

The bible’s fantasy perspective of the world:

Did you know this world is controlled by the devil and his demons? That powers and principalities of the air are at war with God and the powers of holiness all around us? In fact, the devil is always looking for ways to discredit the bible and is constantly trying to weaken Christians’ faith. He smuggles false doctrine into the church in order to mislead believers, and uses the hoax that is evolution to prevent unbelievers from accepting Christ as their saviour. He gives women ideas above their station, which God says is to be submissive, and has unleashed a wave of homosexual behaviour and gender confusion to blind people to God’s goodness and to kindle his wrath.

Did you know, though, that this fallen world and the ‘heavens’ above it are soon to be destroyed and replaced by a new earth and new heavens, where Jesus will reign over the select few God decides to raise from the dead? Despite Satan thinking he’s in control, it’s actually God who is. God only allows the devil to think he’s top-dog while he, God, is secretly pulling the strings.

If you do know these things, and if you believe them, then you have a ‘biblical worldview’. Or, to put it another way, you’ve bought into third-rate hokum that bears no relation to the world – the universe, even – as it is.

 

Angels & Demons

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Last time, Benjamin Corey was feeling rather pleased with himself that he’s able to take a more considered, adult approach to the Bible. He doesn’t interpret it like those dim-witted fundamentalists. Instead, he consults ‘scholars’ to tell him what the Bible’s really about. And in case we’re in doubt, that is never (ever) anything to do with myths or fairy tales.

Which makes me wonder: what do mature, clever Christians like Benjamin make of the Bible’s supernatural fantasies and its cast of invisible beings?

Do they, for example, dismiss the demons that are all over the New Testament? Jesus, you see, believed in demons; he thought some illnesses were caused by them and had a repertoire of incantations for exorcising them from their victims. There are cranks today who believe the same sort of thing, but that’s a bit too much of a fundie approach for the kind of serious-minded Christian I’m talking about here. They probably don’t care that the Bible says in Ephesians 6.12 (written by fake-Paul) that demons are all around us, engaged in invisible spiritual warfare in equally invisible heavenly realms.

I can’t help but think that if only a demon would make itself visible and show us what it looks like, we would know that fake-Paul and Jesus were right and not just religious fanatics inculcated with the unscientific notions of their primitive cultures. But no, no demons have ever shown themselves in person (as opposed to ‘in a person’) except, of course, in third-rate horror films.

So how about angels? Maybe we could see an angel – an undeniable, indisputable, bona fide angel. According to the Bible, they were often seen back when people didn’t know any better. Mary, shepherds watching their flocks, the disciples, Mary Magdalene, Paul and even Jesus himself encountered angels in the flesh. So why don’t we see them now? Why don’t they make themselves known, outside of people’s imaginations? According to fundies they do, but alas, there’s no evidence this is true, which is convenient to say the least.

Still, I’m sure you can be a Christian without believing in angels and demons, even if the Bible is sure they’re real. You don’t have to believe everything it says (right, Dr Corey?)

So what about the rest of the Bible’s fantasies, its invisible creatures and make-believe places? Next time we’ll take a look at the evidence for them and ask, are they really just the low-fi special effects of a book well past its sell-by date?

To Hell and back

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The self-righteous have taken it upon themselves this week to indulge in a little rejoicing, and not a little bit more gloating, at the death of George Michael. They are particularly pleased that, in all likelihood, he has gone to Hell, what with him being gay and all. Because of his sexuality – and this is how their damaged minds work – some of these Christians have also decreed George must also have been a ‘paedophile’, a victim of AIDs and possessed by evil spirits. Incredibly, he still managed to fit in a singing career. He was, these true-believers say, an enemy of God and is now frying in Hell forever. Yippee!

Here’s how the Christ-like Steven Anderson puts it:

First of all, George Michael’s burning in Hell right now. He was a very wicked, God-hating sodomite reprobate, and he’s getting the punishment that he deserves right now… If you just look at the lyrics to one of his most famous songs, one of his biggest hits, you can just totally tell this is written by a paedophile… It’s clearly written by a sick pervert because that’s what these homosexuals are. They’re a bunch of paedophiles… Quit mourning the death of this filthy pervert. He’s rotting in Hell right now for being a God-hating homosexual reprobate.

George Michael was none of the things these Christians claim he was. His post-mortem was inconclusive, but even if he had died of an AIDs related illness it would not be a cause for celebration. He was not a paedophile nor demon-possessed, but Christians, having happily embraced today’s post-truth world, think it’s absolutely fine for them to say he was.

They see evil spirits and demons everywhere, particularly in people who don’t share their primitive views; homosexuality is caused by their malevolent presence, and so, apparently, are depression, eating disorders, insomnia, self-harming and sex before marriage. Little wonder, of course, when that first-century ignoramus they claim to follow regarded Satan’s little helpers as the source of sickness and disease (when it wasn’t sin itself that was doing it). It hardly matters there’s absolutely no evidence that such beings exist; Christians are more than happy to take on the demonisation of others themselves.

As for Hell itself, it isn’t real either, as I discuss here. George Michael isn’t there, nor is anyone else who’s died. But let’s humour all those fanatics gentle souls who have persuaded themselves that it does. What does the Bible say about it?

First, it doesn’t claim that individuals go to Hell after death. Rather, it sees Hell as a pit into which Satan and his minions will be thrown at the end of time (Revelation 20.10). No mention humans will go there with them. Instead, the whack-job who wrote Revelation suggests (20.7-9) that the unrighteous dead, once resurrected, will be consumed by the fire God is going to destroy the Earth with at the end of time. You might wonder why God would bother resurrecting bodies only to murder them again, but he’s God, and you know, mysterious ways and all that. Still, he doesn’t seem to have perpetual torment in mind, even so.

Second, Paul tells us that after they’ve died, the dead sleep until the final judgement (1 Thessalonians 4.15-17). So even if they are eventually to be consigned to Hell it certainly won’t be immediately after death. As the final judgement has yet to occur – and won’t ever – dead souls, including George’s, still slumber. (It’s possible of course that for the dead time ceases to exist and the period between death and judgement appears, from their perspective, instantaneous. But this is not what the Bible teaches. It’s not nearly as imaginative as that.)

Third, Jesus is made to imply (it’s all very vague) that those with whom he is displeased will, after death, simply be discarded – thrown on some sort of metaphorical rubbish tip (Matthew 23.33). In fact, he tells only one parable about the after-life (Luke 16.19-31) in which a resurrected rich man finds himself excluded from God’s presence Abraham’s bosom. Not, you’ll note, because he failed to accept Jesus as his personal saviour but because of his disregard for the poor. So, given his philanthropy, it doesn’t look as if George Michael will be spending his eternity in the Hell that Jesus imagined either.

All of those who threaten us with Hell, and who think George Michael is already there, don’t know, and probably don’t care, what God’s Word™ has to say about the place where they’d be happy to see the rest of us suffer everlasting torment. It hardly matters when it doesn’t exist, being a fantasy of primitive zealots, but it does make you wish those who delude themselves into thinking it does would shut the hell up about it. Yes, you Franklin, Stephen, Bob, Kim and Keith. You’re only showing yourselves up for the ignorant hypocrites you are.

 

Of Pans & Kettles

WilliamMeet Father Dwight Longenecker. He operates a blog called Standing On My Head, which, if he really does, might account for the topsy-turvy view of the world you’ll find there. Dwight makes grandiose and daft claims for the Roman Catholic church while taking side-swipes at others’ beliefs: Atheism, he says, is dull because – quite unreasonably – it insists on ‘evidence’, which Dwight is sure is quite over-rated. Other belief systems are boring because they don’t involve nearly as much dressing up and parading with statues as Catholicism. Islam is a demonically inspired religion that can only be defeated by Aslan the Catholic church’s special magic… you get the picture.

Here are some other fantastic claims he’s made recently:

On other religions:
There is only one God who is the source and ground of existence. However, there are also demonic beings sometimes called “demi-gods” that many people worship as “gods”.                                                                                                                           

The ‘everybody is wrong but me’ argument, which is ironic when so much of what Catholics believe isn’t even remotely biblical: the Pope, purgatory, Marian worship, saintly intercession, transubstantiation. All this extraneous stuff is regarded by other Christians as being itself ‘demonic’. Dwight doesn’t seem to realise he’s in a glass house (church?) and in no position to cast this particular stone. 

On the after-life:
I would have thought the universal human belief in an afterlife – as well as near death experiences – provide ample evidence, but of course (atheists) dispute that.

The problem here is that there is no ‘universal belief in an afterlife’. As I note in ‘All Is Vanity’ below, the belief in the resurrection of the dead is a very late development even in the Old Testament; ancient Judaism, despite its belief in Yahweh, did not consider the possibility for most of its existence. That said, if there were such a universal belief, it would not mean eternal life actually existed. There has always been widespread belief in fairies and sprites but that doesn’t make such beings real. There is no correspondence between the extent and persistence of a belief and the existence in reality of its object.
As for near death experiences, the clue is in the name; near death. Near death is not death, it’s life. How else would we know of the experiences if not through people who have been resuscitated, brought fully back to consciousness? These experiences are now known to be brain-induced hallucinations while a person remains, if only just, alive.

On the Catholic version of the after-life:
Your understanding of the Catholic approach to the afterlife is immature. We don’t spend our life trying hard to get into heaven. We spend our life in an abundant, joyful and disciplined way being a follower of Jesus Christ and aiming to become “perfect as he is perfect”.

That my understanding of an immature belief is immature seems fitting. I don’t suggest Catholics spend their lives trying to get into heaven; this is a straw man of Longenecker’s creation. I’ve also yet to meet a Catholic who is any more ‘perfect’ than the rest of us. I’ve not encountered many joyful ones either, come to that.

On living this life:
The intrinsic problem with your saying you would rather make the “most of this life” is the question of what that actually means. Your idea of “making the most of life” and your neighbor’s idea of “making the most of life” could vary enormously. Who is to say what “making the most of life” consists of?

Dwight and the church he represents would rather we all conform to Catholic ideas of what makes life worth living. As for who is to say what making the most of life consists of, I’d have thought it was those living it. Dwight has chosen strange religious practices as his way of living his life, but so insecure is he in his choice he feels the need to denigrate others’ choices as a means of bolstering his own.

On the world’s problems:
It seems to me that most of the problems in the world are caused by people “making the most of life”- which usually means unfettered and total selfishness – which of course leads to destruction.      

I’d be the last person to mention the Catholic church’s paedophilia scandals, its covering up of those scandals, its suppression of women and LGBT people, its accumulation of vast wealth in the service of one who constantly preached against it. Nor would I want to say anything about the church’s historic failings (so no mention of the Inquisition, the imprisonment and execution of those who disagreed with it, its support of Hitler and so on.

Dwight presents no evidence for his subjective claim (‘it seems to me’) that the only alternative to Catholicism is hedonism and selfishness. The false dichotomy is wholly disingenuous. It is not hedonism or atheism that says we merit God’s special attention; not atheism that panders to our selfish desire to live forever; not atheism that says God will get us out of the hole into which we’ve dug ourselves; not atheism that promulgates such a supremely arrogant and self-centred view of life. No, it’s the Christian perspective that does that, the Catholic one. Indeed, it could and has been argued, by Hitchens, Harris et al, that most of the problems in the world are caused not by atheism or even ‘unfettered selfishness’, but by religion.

Atheism and the humanism to which it gives rise accept that we got ourselves into this mess and it’s ourselves who will have to get us out of it. Maybe that’s boring and maybe it will prove impossible, but it’s better, more realistic, than appealing to fairy tales, dressing up and talking to statues.

 

Picture updated 23/08/15