The Great Resurrection Swindle

We have an anomaly. Paul did not see the resurrected Jesus in the body he died in. He is quite categorical about this. The Risen Jesus was revealed ‘within’ him as a vision of some sort (Galatians 1.15-16). Paul then implies that Peter and ‘the twelve’ apostles had previously encountered the Risen Jesus in precisely the same way; that is, though he doesn’t of course use the terms, as an innervision or hallucination:

For what I received (in my vision) I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raisedon the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve.  After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep. Then he appeared to James, then to all the apostles, and last of all he appeared to me also, as to one abnormally born. (1 Corinthians 15.3-8)

From this, Paul develops his idea that every other believer will, either after they die or when Christ descends from the clouds, be given a new ‘spiritual body’ without any of the limitations of the lowly fleshly body in which we spend this life. This is his gospel which, he wants everyone to know, did not come from any other human but from the Christ who appeared in his head (Galatians 1.11-12).

Here’s the anomaly: Paul believed he had encountered the risen Jesus, an experience of a super-spiritual being that was entirely in his own head. The later gospels, however, written decades after Paul’s psychotic episode, had a different view of the resurrected body. The original version of Mark, ending at 16.8, offers no resurrection appearances (Mark 16.9-20 was added much later in an attempt to plug the gap) but from Matthew onwards we begin to get a risen Jesus who assumes more and more of a physical form the further from Paul’s time we go. Luke wants us to know that his Risen Jesus has a real physical body; he asks for food which he then eats (Luke 24.42-43) and his crucifixion wounds are visible (Luke 24.37-39). John then goes even further by having Jesus invite the disciples to poke and admire the wounds (John 20.27), making the point that the body Jesus died in is the same one he resurrected in (even though in other parts of the narrative, for example when he encounters Mary Magdalene, he is suspiciously vision-like.)

As a result, later Christians were adamant that Jesus rose physically, in the body he’d died in. Today’s evangelicals seem to think so too.

So, here’s what we’ve got: Christianity’s earliest advocate, while promising resurrected believers will have a super new ‘spiritual’ body that bears little relation to their old physical bodies, witnessed the risen Christ only as a vision in his head. Yet Luke and John are at pains to point out that Jesus rose physically, in the same body he died in albeit with new super-powers. Luke even tries to distance his risen Jesus from Paul’s by having him say,

Handle Me and see, for a spirit does not have flesh and bones as you see I have. (Luke 24:37–39)

Isn’t it fortuitous, and not a little too convenient, that Jesus himself decides to makes the doctrinal point that he’s most definitely not a spirit, hallucination or vision? Of course, Luke (not Jesus) made up this line to address the hallucinated-spirit v. reanimated-corpse anomaly head on. Luke’s risen Jesus, whom, let’s not forget, Luke never met – nor did he meet any eyewitnesses to the resurrection (his sources are primarily Mark and Matthew) – is at pains to point out he is not like Paul’s risen Jesus. No sir, not at all. In the space of 30 or 40 years then, the risen Jesus has gone from being an imagined spirit (1 Corinthians) to a flesh and blood, revitalised corpse (Luke) with extra peripheral details like an empty tomb, added in support of the transition.

The risen Jesus began life as a vision. Paul makes this clear whenever he refers to him. He call it his revelation. As time passed this supposed resurrection began to be fleshed out – literally – until the fantastical stories of a real body returning from the dead took form. Neither was real, neither is real; not the revelatory Christ nor the resurrected man. They are made up; one by a man who had a psychotic episode or bad dream, the other by men who disagreed with him. Anyone who thinks they’re going to receive either a spiritual body or a refurbished version of the one they’ve got now is deluding themselves.

 

 

Body Talk

So you’re not getting a new body when you die. Sorry about that. It all comes down then to what you’re going to do with the one you’ve already got. I don’t know what condition it’s in. Your genes and the wear and tear it’s undergone in life will determine that. My own isn’t too bad for its age, I guess, though it suffers from inexplicable aches and pains these days (fibromyalgia) which is probably only going to get worse as I get older. All the same, that’s better than the alternative, so I’m not going to let it stop me from enjoying life.

And that’s what I’d recommend to you too. Enjoy life, enjoy your body. Indulge it in its appetites. The Christians who tell you you’re wrong to do so, who quote verses like Romans 8.13 at you are missing the point:

For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live.

Denying yourself will not take you to Heaven, won’t make you a better person and won’t make Jesus like you any more than he does already (which is not at all, on account of his non-existence.) Of course, it’s sometimes a good thing to delay gratification, if others might be adversely affected, for example, but usually it’s not. Most of the time it’s okay to do with your body what you want to do with it – it’s yours for that reason. So enjoy training it, exercising it, eating well and wisely, grooming and pampering your body, keeping it as fit and clean as you possibly can. Enjoy being creative and caring. Be sensual (as in enjoying its sensations) and have all the sex you want, however you want it – with protection, specially if you don’t intend creating more little bodies – and with whichever consenting partners you want. Your body has evolved to be like this. You have evolved to be like this. Anything else is an aberration.

Why am I saying this? Because having reached 65, I’m very aware of the physical limitations that make themselves known as one gets older. Your body, my body, everybody’s body will eventually and irrevocably let each and everyone of us down. You will have experienced some debilitation already, whatever age you are; temporary illness, ailments of one sort or another, injuries, viruses, infections and malfunctions. Your body will eventually undergo the ultimate malfunction and let you down completely. It will die. Don’t leave it until that time approaches – and which of us knows when that is? – to appreciate it. Enjoy it now, whatever stage of life you have reached and whatever shape your body is in.

Am I preaching hedonism? Not exactly. But I am recommending you take pleasure from whatever activities you use your body for, no matter how mundane they are. And let’s face it, all human activities, including the cerebral, involve the body one way or another. Be a sensualist, as in enjoying the body’s sensations, and find pleasure in all things. Give pleasure in return and in many varied ways to others.

Isn’t this more life-enhancing than all that unhealthy ‘death to the flesh’ stuff (Romans 8.13) at the heart of Christianity, which regards the body as corrupt (Romans 7.24), sinful (Romans 7.5), lowly (Philippians 3.21), weak and dishonourable (1 Corinthians 15.43) and unworthy of a place in the Kingdom of God (1 Corinthians 15.50)? It surely is. Paul says in 1 Corinthians 15.32 that if the dead are not raised in new spiritual bodies then we may as well live our lives according the maxim, ‘Let us eat and drink for tomorrow we die’. There is no resurrection, there are no bodies other than the ones we have now, so perhaps, for once, Paul was on to something.

New Bodies For Old

Paul taught that believers in the Lord Jesus would, once the Christ returned, be resurrected in a ‘spiritual body’. Those who remained alive at this time, as Paul anticipated he himself would be, were also to be ‘re-clothed’ in a new body (2 Corinthians 5.3) in preparation for life in the Kingdom.

He also seems to have believed that Jesus himself was resurrected in a ‘spiritual body’. This is presumably what Paul thinks he saw when Christ revealed himself to him in his head. Christians since have argued that when Jesus rose from the dead, it was in the same body in which he was crucified. Indeed, John’s gospel goes so far as to show his resurrected body still carried the wounds he suffered during his execution (John 20.26-29).

So what does this spiritual body, the one Paul promises all believers will receive, which is somehow physical yet not – the risen Jesus can pass ghost-like through locked doors (John 20.19) and levitate into the sky (Acts 1.8-11) – look like? What is its nature? Is it ephemeral so that it can vanish at will (Luke 24.31) and change its appearance (Luke 24.16), or is it like the bodies we have now, only better? Is it made of meat and gristle? Does it breath, eat, sweat, need to sleep, poop and pee? If not, then in what way is it a body? Will the new body retain its lungs, sweat glands, digestive system and genitals? Can it be considered a proper body if it doesn’t? If it’s to be an upgraded version of our existing bodies, minus all those pesky instincts, demands and messy bits, then how does it work? Does it only vaguely resemble the body we have now, like an Avatar in the famous film? Is it intangible, like the risen Christ’s (as implied in John 20.17)? Can it morph into unrecognisable forms (John 20.14)? Will it be able to pass through physical objects like Jesus’ ghostly form could ?

Alas, we shall never know. When Paul was making pronouncements about ‘spiritual bodies’ he hadn’t a clue what he was talking about. He knows he wasn’t too; writing to the cultists in Corinth, he anticipates that someone might want to know what ‘spiritual bodies’ are like. Here’s his profound answer:

But someone will ask, “How are the dead raised? With what kind of body do they come?” You foolish person! (1 Corinthians 15.35)

Yup, he had no idea what he was talking about so he resorts to ad hominem abuse instead. He then twitters on about how the physical body has to die, like a seed, before the new super-duper spiritual body can manifest itself. Except a seed doesn’t die in order to produce a plant. It may be buried but it doesn’t die. His analogy, which, you’ll note, doesn’t actually answer the question, fails miserably:

What you sow does not come to life unless it dies. And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain…. So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. It is sown in dishonour; it is raised in glory. It is sown in weakness; it is raised in power. It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. (1 Corinthians 15.36-37, 42-44)

His final flourish – if there is physical body then there has to be spiritual one – is, to use a technical term, absolute crap. He is making this stuff up and passing it off as a message from the Lord. Then as now, there were those who were taken in by him.

No-one has ever received a new body after their death; when this, our only body dies, we die. Our consciousness does not survive; it is a manifestation of our bodies, specifically of the brain, part of the meat and gristle that make up our bodies. It doesn’t hang around waiting for Jesus or God or some other non-existent being to transplant it in an imaginary super body.

No-one has ever received a new ‘spiritual body’, and no-one ever will. Of the 100.8 billion people who have died in the history of mankind, not one has gone on to live again in a new ‘spiritual body’. Not one has gone on to live again, period. If you think they have, you are free to present your evidence here. (Jesus, I should point out, doesn’t count: he wasn’t, according to Christian myth-making, entirely mortal. Plus his resurrection appearances are fiction.)

Paul is lying. There is no such thing as a ‘spiritual body’, no such thing as resurrection. You won’t be experiencing either. You are allowing yourself to be duped if you think you will.