The original ‘good news’ had nothing to with any mystical salvation plan (part two)

Disciples2

Last time, I provided evidence that Jesus’ original ‘good news’ had nothing to do with any mystical salvation plan constructed around his supposed resurrection. My six references demonstrated that, even after his death, the disciples adhered to Jesus’ original message: God’s Kingdom was coming soon and they were going to rule over it. Here are six more reasons we can be sure this was the case:

7. Our earliest sources, Q and the gospel of Mark, do not give much credence to the resurrection as an actual event: Q records no sayings of the risen Jesus and Mark has no resurrection appearances; it ends with the women who discover the empty tomb deciding not to tell the disciples about it. In Mark’s gospel, then, the disciples are not even aware the tomb is empty, let alone that Jesus has returned from the dead. We can conclude from this that the community that produced Mark’s gospel, the supposed resurrection was not significant in and of itself.

8. Paul tells us that the disciple’s gospel was not the same as his, despite the fact he too believed the Kingdom wasn’t far off (1 Thessalonians 4:17). The disciples, he says in 2 Corinthians 11.4-5 and Galatians 1.6; 2.11-21, were preaching ‘a different gospel’. Different from his, certainly, but the same as the ‘good news’ Jesus proclaimed: Jewish people should prepare for the imminent arrival of God’s Kingdom on Earth (Mathew 9.35; 15.24), when, as Jesus himself had promised them, the disciples would judge the restored tribes of Israel and rule over them. It is, as we have seen, out of the question that they would jettison this aspect of the ‘good news’, given to them by Jesus himself.

9. Because the disciples – and Jesus’ brother James – saw the new Kingdom as intended for Jews only, as Jesus had before them (Matthew 10.23), they insisted that any Gentile converts must be circumcised; must become Jewish (Galatians 2.7). Paul, of course, objected to this requirement and throws tantrums about it in his letters (Galatians 5.1-12; Philippians 3.3). But like Jesus, the disciples saw no place for Gentiles, the unrighteous, in the new age; those who didn’t convert would, of necessity, be dispatched to eternal punishment (Matthew 25.31-46).

10. As far as the disciples were concerned, therefore, it was entirely for their own good that converted Gentiles be circumcised (Galatians 6.12-13) as this was their only guarantee of a place in the new Kingdom. What this tells us is that a salvation formula, such as that dreamt up by Paul, had no part in the disciples’ ‘good news’.

11. Wherever they appear – in Paul’s writing, the gospels, Acts – the disciples are portrayed as being at odds with an incantational, faith-based Christianity. The Bible attests, even with Paul’s new religion superimposed, that they held to a different gospel, a different sense of what Jesus’ life meant and a different notion of their place in the coming Kingdom. And wouldn’t they be the ones to know? They knew Jesus, spent time with him, listened to his teaching, bought into his misguided mission and had sufficient understanding of it to spread his ‘good news’ to fellow Jews, both while he was still alive and afterwards (Matthew 10.23; Luke 9.1-2).

12. The New Testament is testimony to the failure of everything Jesus and the disciples stood for; their ‘news’ that God was soon to turn the Earth over to the meek and that they would then rule the only people who mattered, the twelve tribes of Israel, with everyone else thrown into outer darkness (Luke 13:28). Jesus himself, of course, would return at some point to be top dog, God’s representative on Earth – his anointed one. None of this happened.

If only it had been allowed to rest there, we might not know today of Jesus and his mad ideas. Instead, Paul stepped in, reinterpreted the whole ridiculous enterprise and bequeathed the world a set of different but equally absurd beliefs. And the rest is history: religious wars, pogroms, inquisitions, suppression, superstition, clerical child abuse, Pat Roberston. Is this the Kingdom that Jesus and his closest associates foresaw? Decidedly not. But it is their legacy.

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