
It was a very strong field, but I’ve finally narrowed down Christianity’s greatest failures to a shortlist of four.
Coming in at number 4, it’s…
The Resurrection.
Yes, you’d expect this to be at number one, central as it is to Christianity. As Paul says in 1 Corinthians 15:12-19, if Christ has not been raised then believers are to be pitied. But this depends on how he’s defining ‘risen’.
Paul didn’t seem to know anything about an actual person who had risen physically from the dead a decade or so before he thought he’d seen him. Paul’s Christ is a heavenly being who may only have existed for him in the spiritual realm where his Christ lived, was sacrificed and then rose again. Here’s 1 Corinthians where, in typical Pauline theobabble, he suggests just that:
The first man (Adam) was of the dust of the earth; the second man (Jesus) is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man. I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
So it’s possible to believe in the resurrection of a spiritual being which doesn’t entail an actual ‘earthly’ body dying beforehand. Indeed there are Christians today who believe this. Even though they might cling to the idea of a man Jesus who experienced an earthly existence, they don’t see the need for Jesus to have risen bodily from the dead. After all, ‘flesh and blood’ cannot inherit the Kingdom. For these believers, Jesus was reanimated in a spiritual sense. As Dr John Shepherd of the Anglican Centre in Rome put it in 2019:
The Resurrection of Jesus ought not to be seen in physical terms, but as a new spiritual reality. It is important for Christians to be set free from the idea that the Resurrection was an extraordinary physical event which restored to life Jesus’ original earthly body…
Jesus’ early followers felt His presence after His death as strongly as if it were a physical presence and incorporated this sense of a resurrection experience into their gospel accounts. But they’re not historical records as we understand them. They are symbolic images of the breaking through of the resurrection spirit into human lives…
Jesus lived … as a transformed spiritual reality.
Indeed the early gospels themselves suggest this. Matthew and Luke’s risen Jesus is ephemeral, never quite tangible and not always recognisable. He materialises and vanishes at will while passing through walls and locked doors. This spirit spends a lot of time (Acts 17:3) explaining to others how he’s really the resurrected Messiah, presumably by citing scriptures that point to a dying and rising Messiah (though as we’ll see later, none do). Would his followers and associates really need this reassurance if he had risen physically from the grave? It hardly seems likely. They’d know him surely and be convinced by his miraculous return alone that he was who he said he was.
No, the risen Jesus of the New Testament is a spirit that the religiously disposed saw in their heads, as Paul did (Galatians 1:15-16), or imagined they’d had a visit from. They then convinced themselves he was the resurrected Messiah by searching through the scriptures for confirmation, and believing they’d found it. The New Testament is awash with people doing just this. Such a Jesus didn’t need to have an earthly existence as a human. That would come later with the allegories that are the gospels.
The Christians who today believe in a spiritually risen Jesus are closer to the beliefs of the earliest Christians than those who think he resurrected physically from the grave. That bodily resurrection fails any test we might apply to it: there is no historical, scientific or rational basis for it. Safe to say, it didn’t happen.
The resurrection as most Christians now proclaim it is an emphatic Fail.









