Tag Archives: Jesus

Dolly Parton: that rare and gentle thing

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(A brief interlude before we get to the greatest of Christianity’s Greatest Failures.)

I loved Dolly Parton. Since first hearing Jolene back in the early 1970s, and despite my aversion to country music (my dad’s kind of music), I felt sure this was a songwriter of some considerable talent. The ‘maxi-single’ of ‘Jolene’ released here in the UK had ‘Coat Of Many Colors’ and ‘Love Is Like a Butterfly’ on the B side: two other absolute gems. I went on to buy many of her albums and compilations, right up to the most recent.

When I first saw her on TV, I was very taken with Dolly’s appearance – that amazing flamboyance – as well as her wit and warmth. As a latent young, closeted gay man, her ample bosoms didn’t impress me much but it was impossible to ignore how beautiful she was. I watched her being interviewed whenever I could and was always impressed by her wisdom, energy and compassion. Occasionally she would talk about her faith and what it meant to her. Never did she seek to impose it on others, not even in the songs that referred to it. I was eventually fortunate enough to see her live, during her Blue Grass era, and experienced her dazzling stage presence and her performance of so many of iconic songs.

I mention all this because after her death last week the ghouls were out: evangelical Christians who declared she wasn’t a real Christian because something she said didn’t line up with their doctrine or because her support for LGBT+ people demonstrated how unsaved she really was. Didn’t she know that the Bible condemns such people and their flaunting of sinful lifestyles? How could she not know that she couldn’t be saved by good works or by mouthing platitudes that sounded Christian but really weren’t? Why did she support those mired in all manner of sin instead of pointing out how their sin would take them to the bowels of hell if they didn’t turn to Jesus? How could she not recognise biblical truth and preach an uncompromised gospel? And on and on.

Because, dear brood of vipers, she lived her faith. She was compassionate, non-judgemental, caring and giving. She redistributed much of her wealth, just as Jesus commanded. She was very much what he and the early cultists decreed a Christian should be. She didn’t get tangled up with doctrinal disputes but had a sense of what really mattered. Nor did she mention Jesus merely to promote her brand as some suggest, but because her faith was real to her. She was as genuine within as her outward appearance was artificial (‘it costs a lot of money to look this cheap’.) She was the opposite of the Christians who are now condemning her for what they claim was her ‘false faith’; they are whited sepulchres, heartless and pitiless within.

We need more Dolly Partons in the world, though I doubt we’ll see her like ever again. We would be far better off with fewer self-righteous bigots, of the kind who are now condemning her to hell.

PS. What was it you were saying, Don, about Christians being one big happy family, all saved by Jesus regardless of superficial differences? It sure doesn’t look that way to anyone with eyes to see.

Christianity’s Greatest Failures: 2. Morality

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And straight in at number 2, it’s Christianity’s Failed Morality!

  • Premier Christian News presents what Christianity is all about! Super-hero Jesus! He’s part of the X-Men (you know, the cross and all that)! Maybe The Tragic Trinity. Perhaps just a cheap Superman knockoff.

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    Thank you for your response. ✨

What has this to do with Christian morality? Well, nothing, which is the point.

We need, so the Right tells us, to return to Christian morality in the West. It seems to me they know as little about Christian morality as Christian News does. All they seem to have in mind is something to do with family, being nice and kind and going to church.

I’ve really no objection to any of these ideals. If people want to waste their time going to church, that’s their right. But what is the ‘Christian morality’ they want us to ‘return to’? The Christian morality espoused by Jesus?

Not really.

Jesus is often credited, by those who’ve never actually read the gospels, with being an advocate of some sort of Universal Love. He wasn’t, of course; his cultish creators portray him as frequently abrasive, dismissive and exclusionary. His, or rather their, morality is far more radical, far more impractical and, let’s face it, far more antithetical to the family, marriage and society in general. He’s not all that enthusiastic about being nice and kind either.

  • He places adulation of himself above – stratospherically above – ordinary family allegiances. He sees commitment to the cult as far more important than any family ties (Luke 14:26).
  • He regards marriage as a distraction from working towards the Kingdom (Matthew 19:12).
  • He tells his disciples to shake the dust from their feet when people are not receptive to the cult’s message (Matthew 10:14). He seems to think this would show the world what undesirables they were.
  • He would really like to kill his ‘enemies’ (Luke 19:27).

In his latest book, Loving Thy Stranger, which I’ve just started reading, Bart D. Ehrman makes the case that what is startling and novel about Jesus’ morality is its expansion beyond family and community. He is the first, according to Ehrman, to promote a morality that encompasses the stranger and the alien. While of course Ehrman is attempting to show how right on and relevant he is in addressing a hot contemporary issue – immigration – he credits Jesus with too much.

The ancient world prior to the advent of Christianity had rules about the generous treatment of strangers, even if it didn’t always apply them.

You shall treat the stranger who sojourns with you as the native among you, and you shall love him as yourself (Leviticus 19:34).

There are numerous other verses just like this in the Old Testament, while the story of Sodom and Gomorrah in Genesis is about the maltreatment of strangers and the divine wrath that followed. There are also many verses about taking care of the poor. The theme is not unique to Jesus, nor indeed the scriptures. What is, is the extremes to which Jesus took the morality of the Jewish scriptures.

  • So it’s not enough just to help the poor: you must sell all you have and give the proceeds to them (Matthew 19:21). Jesus would sneer, I’m sure, at soup kitchens and charity drives.
  • It’s not enough, then, to give to charity or volunteer: you should regularly visit the sick and the imprisoned, clothe those without clothes (how you’ll manage this when you’ve sold everything is not explained), and welcome every stranger and outcast into your home. Not the state, not the church but you: you must do this to ensure your eternal life (Matthew 34-40).
  • It’s not enough to be kind; you must give to anyone who begs and lend to everyone who wants to borrow from you (Matthew 5:42).
  • It’s not enough to give to all who ask of you: you must go well beyond what they demand, to the point of giving them the shirt off your back (Matthew 5:40).
  • It’s not enough to be nice: you should put others before yourself and become a slave to all (Mark 9.35).
  • It’s not enough to tolerate being put upon: you should ask for more of the same abuse (Matthew 5: 38-42).
  • It’s not enough to welcome more maltreatment: you must love those dishing it out. Not just forgive them, not just pray for them (though that too) but love them (Matthew 5: 43-45).
  • It’s not enough to honour your parents and take care of your children: your allegiances is not to them but rather to unrelated people who happen to believe the same as you (Matthew 12: 46-50).
  • It’s not enough to be sexually responsible: if you can’t stop having lustful thoughts or playing with yourself you must gouge out your eye and cut off your right hand. Hyperbole perhaps (or perhaps not), but nonetheless Jesus demands you take drastic measures (Matthew 5: 27-30).
  • It’s not enough to marry, stay faithful and only have sex in the missionary position: Jesus prefers you don’t marry at all (Matthew 19: 10-12). Nobody’s going to want you anyway when you’ve poked out your eye and amputated your own hand.
  • It’s not enough to live by this morality: you must show the world that you do (Matthew 5: 14-16). Producing silly memes and making a nuisance of yourself on street corners (and calling that love) doesn’t cut it.
  • It’s not enough to be nice: you must be as perfect as God himself (Matthew 5: 48)

There’s more, of course, of this same extreme, unreasonable morality espoused by Jesus. He and his creators had what they felt were good reasons for promoting it, as we’ll see next time. My point here is that it’s so radical, so extreme as to be impractical and unworkable, which is why no-one has ever managed to live by it. Not even those people Don will tell us about, yet again, who build hospitals in Africa. Jesus’ moral demands go far, far beyond this, which is why Christians are compelled to explain them away, along with their own failure to comply with them. (Cue: ‘they’re hyperbole and/or metaphor’ and ‘we Christians are a work in progress.’)

But it’s not so much that believers fail; it’s that the morality they’re supposed to live by is impossible. It is that which fails, and always has.

Christianity’s Greatest Failures: 3. The Prophecies

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Jesus fulfilled somewhere in the region of 350 prophecies from the Jewish scriptures. Or so many desperate Christians tell us. The mere mention of something – anything – in the Old Testament that might be stretched far beyond its original meaning to apply to Jesus is interpreted as pointing to him. I’ve looked at many of these non-prophecies and supposed foreshadowing episodes before (here and here, for example), so let me make mention of another. John 5:24-29 is, according to newtestamentchristians.com, the fulfilment of Job 19:23-27, which goes as follows:

Oh, that my words were recorded, that they were written on a scroll, that they were inscribed with an iron tool on lead, or engraved in rock forever! I know that my redeemer[ lives, and that in the end he will stand on the earth. And after my skin has been destroyed, yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another. How my heart yearns within me! If you say, ‘How we will hound him, since the root of the trouble lies in him,’ you should fear the sword yourselves; for wrath will bring punishment by the sword, and then you will know that there is judgment.

And here’s John 5:24-29:

Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. For as the Father has life in himself, so he has granted the Son also to have life in himself. And he has given him authority to judge because he is the Son of Man.

According to newtestamentchristians.com, the Job passage presages the John in predicting the resurrection. Specifically, the passage from the fourth gospel shows how the Job prophecy has been realised. But the Job is not a prophecy. Just because it is supposedly fulfilled by the fourth gospel doesn’t make it one. To say it does is tautological; A proves B proves A. The author of Job was reflecting his character’s anguish at the trials and tribulations he had been through with the God-approved inflictions that had befallen him. The passage might also be symbolic of the trials the Jews had also suffered according to their mythic history. It had, and has, nothing to do with Jesus. You have to read a lot into it to see any connection between the two (they both mention judgement and the fact a redeemer lives, but that’s it).

Perhaps the authors of John detected an allusion to resurrection in general and then ‘reimagined’ it as applying to Jesus. Perhaps it’s only today’s Christians who do it. Either way, this is how gospel Jesus came to be created: he’s an amalgam of ‘prophecies’, incidents and characters from Jewish scripture. Nothing he does or says is historical or even original; it can all be found in the Old Testament (and in the case of Mark’s gospel, in Paul too). This isn’t because Jesus miraculously and supernaturally fulfilled 350 prophecies as he lived, died and revived. It’s because he was written that way. Everything he did while he supposedly lived, everything surrounding his death and certainly everything about his resurrection is recreated from Old Testament episodes and Paul’s ramblings about his heavenly Messiah. To see it otherwise, is to fall for the trick and succumb to the illusion. As the Religious Studies Center puts it:

What becomes clear from these varied techniques for using scripture is that the earlier Old Testament scriptures were an important resource from which to draw upon in the creation of what would become new or additional scripture, the New Testament. It also becomes evident that these scriptures were read, recited, and known well enough by the listeners and readers to use as support and authority for their teachings (my emphasis).

The New Testament shows us repeatedly that this is the case:

Mark 4: 11-12 (quoting Isaiah 6:9-10): Jesus told them, ‘The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that “they may be ever seeing but never perceiving, and ever hearing but never understanding;
otherwise they might turn and be forgiven!”’’

Matthew 16: 13-17: Jesus asked his disciples, “Who do people say the Son of Man is?” They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.” “But what about you?” he asked. “Who do you say I am?” Simon Peter answered, “You are the Messiah, the Son of the living God.” Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. (Wasn’t Jesus ‘flesh and blood’ at this point? And weren’t ‘the people’ not far off the mark in equating JC with the ancient prophets? Fictional Jesus also stresses that Peter is a descendant of Jonah, another hint we’re dealing with revamping of older characters.)

Matthew 17: 2-3, 6-7: Jesus was transfigured before (the disciples). His face shone like the sun, and his clothes became as white as the light. Just then there appeared before them Moses and Elijah, talking with Jesus… They fell facedown to the ground, terrified. But Jesus came and touched them. “Get up,” he said. “Don’t be afraid.” When they looked up, they saw no one except Jesus.

Acts 1:3: After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.(That’s ’proofs’ from scripture: what else could it be?)

Acts 18:28: …(Paul) vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah. (Not from Jesus’ amazing life, feats or resurrection?)

Hebrews: Every quote attributed to Jesus is lifted from Jewish scripture. (eg: Hebrews 2:12-13), likewise Revelation.

1 and 2 Peter quote nothing but Jewish scripture when talking about Jesus (this supposedly from a man who supposedly knew Jesus in the flesh.)

So no, Jesus doesn’t fulfil the innumerable ‘prophecies’ Christians claim. He was just written that way.

Strike up another big fail.

Christianity’s Greatest Failures

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It was a very strong field, but I’ve finally narrowed down Christianity’s greatest failures to a shortlist of four.

Coming in at number 4, it’s…

The Resurrection.

Yes, you’d expect this to be at number one, central as it is to Christianity. As Paul says in 1 Corinthians 15:12-19, if Christ has not been raised then believers are to be pitied. But this depends on how he’s defining ‘risen’.

Paul didn’t seem to know anything about an actual person who had risen physically from the dead a decade or so before he thought he’d seen him. Paul’s Christ is a heavenly being who may only have existed for him in the spiritual realm where his Christ lived, was sacrificed and then rose again. Here’s 1 Corinthians where, in typical Pauline theobabble, he suggests just that:

The first man (Adam) was of the dust of the earth; the second man (Jesus) is of heaven. As was the earthly man, so are those who are of the earth; and as is the heavenly man, so also are those who are of heaven. And just as we have borne the image of the earthly man, so shall we bear the image of the heavenly man.  I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

So it’s possible to believe in the resurrection of a spiritual being which doesn’t entail an actual ‘earthly’ body dying beforehand. Indeed there are Christians today who believe this. Even though they might cling to the idea of a man Jesus who experienced an earthly existence, they don’t see the need for Jesus to have risen bodily from the dead. After all, ‘flesh and blood’ cannot inherit the Kingdom. For these believers, Jesus was reanimated in a spiritual sense. As Dr John Shepherd of the Anglican Centre in Rome put it in 2019:

The Resurrection of Jesus ought not to be seen in physical terms, but as a new spiritual reality. It is important for Christians to be set free from the idea that the Resurrection was an extraordinary physical event which restored to life Jesus’ original earthly body…

Jesus’ early followers felt His presence after His death as strongly as if it were a physical presence and incorporated this sense of a resurrection experience into their gospel accounts. But they’re not historical records as we understand them. They are symbolic images of the breaking through of the resurrection spirit into human lives…

Jesus lived … as a transformed spiritual reality.

 

Indeed the early gospels themselves suggest this. Matthew and Luke’s risen Jesus is ephemeral, never quite tangible and not always recognisable. He materialises and vanishes at will while passing through walls and locked doors. This spirit spends a lot of time (Acts 17:3) explaining to others how he’s really the resurrected Messiah, presumably by citing scriptures that point to a dying and rising Messiah (though as we’ll see later, none do). Would his followers and associates really need this reassurance if he had risen physically from the grave? It hardly seems likely. They’d know him surely and be convinced by his miraculous return alone that he was who he said he was.

No, the risen Jesus of the New Testament is a spirit that the religiously disposed saw in their heads, as Paul did (Galatians 1:15-16), or imagined they’d had a visit from. They then convinced themselves he was the resurrected Messiah by searching through the scriptures for confirmation, and believing they’d found it. The New Testament is awash with people doing just this. Such a Jesus didn’t need to have an earthly existence as a human. That would come later with the allegories that are the gospels.

The Christians who today believe in a spiritually risen Jesus are closer to the beliefs of the earliest Christians than those who think he resurrected physically from the grave. That bodily resurrection fails any test we might apply to it: there is no historical, scientific or rational basis for it. Safe to say, it didn’t happen.

The resurrection as most Christians now proclaim it is an emphatic Fail.

Jesus, Jesus and more Jesus

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You find me in the middle of the Atlantic Ocean. Not, fortunately, in the water but on the world’s only ocean liner, the Queen Mary 2. Dennis and I have been in U.S., both in New York and Washington DC, on a diplomatic mission to the White House. Well, a tourist visit anyway. As I dislike flying (a slight understatement) we are sailing home on the ship. It is a much more dignified and pleasurable way to travel.

Our visit left me wondering how you guys over the pond that I currently find myself on, cope. Not with your president (though heaven knows that too) but with the proliferation of evangelical Christians.

While visiting the Washington Monument in DC we had a small book pressed on us by a young boy whose father(?) stood a little way off. The cover suggested it was about America’s 250th. Inside it was the fourth gospel and the letter to the Romans. It ended up in the trash alongside dozens of others.

On the Metro we were treated to songs about Jesus by a small group of musicians who knew a captive audience when they saw one.

Outside the Capitol we were accosted by a young man on an electric scooter who asked as he glided by, ‘Hey guys, do you know God loves you?’ (He didn’t hear our reply. Perhaps just as well.)

I mean, how do you put up with this?

Worse though was my Facebook feed. I know I’ve grumbled about this before, back home in England, when every other post is about Jesus. But in the U.S. it was worse. I would say 9 of every 10 items items were about him. (Fortunately there are fewer now that we’ve put a few nautical miles between us and the Land of the Free.) You can see a small sample of the hundreds of inanities I received up top.

I did venture to put comments on some of them (Dennis says I was just winding up the witless. Someone’s got to). Responses varied, telling me that,

as I didn’t know Jesus I had no right to comment;

I would one day soon be on my knees at His feet (I did tell them this was more than unlikely given the state of my knees);

the Bible doesn’t suggest women shouldn’t be preachers and Jesus doesn’t say Christians shouldn’t pray ostentatiously in public (both, of course, are the case);

homosexuality is a grievous sin (I assured them it was a lot of fun too). Christians shouldn’t attend same-sex weddings (this one was particularly sad as one Christian couple who commented said they wouldn’t be attending their daughter’s wedding to another woman. As result their daughter now wouldn’t take their calls. I advised them to go ahead and attend and that it’d be okay. Loving Christians™ then swarmed in and told me how evil I was for encouraging the couple to endorse sin.) 

I didn’t comment on the numerous posts I was unfortunate enough to receive about Creation, which happened exactly as recorded in Genesis; Noah building his ark and collecting animals to survive a worldwide flood and ‘Evilution’ being Satanic. I was informed too that the resurrection, the Bible as the infallible Word of God and Jesus coming back soon are not ‘up for debate’. I mean what would be the point? Sometimes though the level of ignorance was so staggering and I took it upon myself to mention it maybe once or twice. Can I get an Amen, brothers and sisters?

Amidst all this, I encountered a couple of new stars in the Christian fundament: Martin and Millicent Sedra, and I’ll share my thoughts on this pair next time.

Lies, Damn Lies and More Lies (Part four of a three part rant)

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I turned 71 last month. I know, I know, I don’t look it. I certainly don’t feel it. I feel no older than I did in my 40s, mentally at least. The body’s a little creakier than in was then. Another change I’ve noticed is how less tolerant I’ve become. I’m intolerant these days of other people’s crap including but not limited to Christians attempts to convince others that their superstition is the real deal, and Jesus will return any time soon. Here are a few more examples of the crap* we’re presented with everyday here in the UK:

  • Mass uncontrolled immigration is good for the country;
  • Digital ID cards for everyone will help control immigration;
  • Science is ‘settled’ about whatever agenda our leaders are promoting;
  • Climate change can be reversed;
  • Net zero is achievable and worth the vast expense it entails;
  • Outlawing the use of air conditioning, underfloor heating, bathroom radiators and tumble dryers will help achieve net zero;
  • We need to return to Christian values;
  • Jesus will never let you down;
  • Islam is a peace-loving religion;
  • Muslims deserve special protections. Jews, Christians, atheists and any number of others don’t;
  • Racism is exhibited only by white people. Other groups are not really capable of it;
  • Social media is the root of all evil;
  • Free speech causes most of society’s problems and must be controlled;
  • Wealth needs to be redistributed to achieve an equal socialist state;
  • When ordinary people object to being told lies they’re ‘far right’ and ‘divisive’. When the Left respond violently in support of the same lies we need to understand their frustrations.
  • The best way to secure peace is to go to war;
  • The NHS provides the best heath care in the world, and it’s free!
  • All cultures are equally valid;
  • Ordinary people know nothing. Elite leaders know best.

Since I reached teenage, I’ve endured six decades of this kind of propaganda. In the last couple of decades I’ve become so much more wary of it. It is all so much spin, manipulation, untruths. My bullshit detector is alerted whenever I hear a politician speak, a Christian apologist spout or the main stream media promote the same old agenda.

I’m not a conspiracy theorist. I don’t know what’s ‘really’ going on, but I do understand why some people resort to their own explanations. They feel that whatever they’re told almost always feels a little ‘off’, doesn’t quite ring true. Invariably and at best it’s half-truths, the available evidence – if you can be bothered to hunt it down – failing to support the narrative.

I’m not interested any more. I – we – have been lied to too many times to accept anything at face value any more. It isn’t unreasonable to call it all out as crap. The onus is on those making the pronouncements to demonstrate they’re right, telling the truth, and not just blind-siding us with more spin and propaganda. We need only call it out for the crap it is. Let them do the work. They won’t of course and there’s not much we can do about that. But we don’t have to go along with it any more.

*I can supply links to all of these or you can Google them for yourselves. The point is they’re all real. 

Devious Types

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Those OT people are what we call types. It is a kind of prophecy. But what it does is demonstrate that such a person is what Israel needed. Jesus was the antitype. Donald J Camp

Sure, provided there’s a supernatural entity overseeing the process. But is there?

Types and antitypes are the creation of theologians in the Middle Ages who sought to explain why Jesus embodies so much ancient Jewish folklore. It’s used today by Christians to assert that Jesus fulfils millions upon millions of prophecies from Jewish scriptures.

But does he really?

As Ark has shown us, the Moses story was created by plagiarising much older myths to construct him and his history. Now either the characters in this process were ‘types’ of Moses, he their ‘antitype’, or these earlier stories were plagiarised by Jewish writers to create Moses and his story.

Which is it? The first explanation is that all the similarities between Sargo/Inanna and Moses were engineered by a deity (or perhaps even Satan) with nothing better to do but to guide the typological process over centuries. The second requires only that human writers recognised a good story when they heard it and plundered it mercilessly for their own ends. A busy-body God or conniving writers with a religious-political agenda? It’s a tough call.

Jump forward a few centuries and lo and behold the same stories crop up again. This time, God has finally brought forth the man everyone has been waiting for. And, it turns out, there were clues to him all along in earlier characters and stories.

Either this or the creators of this character – Jesus the Christ – modelled him on those older fictional heroes, just like the rabbis who wrote about Moses years earlier. These new writers plagiarised stories of Moses, Abraham, Noah, Jonah and David (most of these largely plagiarised themselves), and made their hero do much the same things they did, but better.

So which is more likely? The divine manipulation of a middle Eastern tribe’s history and folklore forcing it to point to a Messiah who would bear no relation to that anticipated by the Jews? Or a total fabrication by clever writers who followed in the footsteps of earlier writers who also stole stories from older sources and recycled them as their own?

Don’t be fooled by fancy terms like types and antitypes. What does Occam’s razor tell you?

Written By God

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According to researchers, recent analysis of the Bible strongly suggests that it was written by God. I kid you not. The headline above, from Britain’s Daily Mail, proves it.

The researchers in question were ‘a computer scientist at Carnegie Mellon University and a Lutheran pastor in Germany’. Their findings were announced by The Mail in its Science section, conclusive proof that God himself, the mythical creation of an ancient nomadic tribe, personally wrote the Bible! He didn’t inspire it or guide the pens of the men who put it together. Oh no, he actually wrote it.

How can we know this? Because there are way too many coincidences, too much foreshadowing of later events in stories written hundreds of years earlier, and too many fulfilled prophecies for it not to be.

This analysis is of course seriously flawed. Operating within the parameters that the far from objective ‘researchers’ set for it, the project told them exactly what they wanted to hear. Yes, there are some themes and ideas that run throughout the Bible but this is because its various authors were all concerned with the gods, one in particular. This is all they wanted to write about and all that subsequent editors were interested in too.

The Bible is noticeably short on recipes and sports reports because such things were of no interest to the priests and zealots who wrote it. We might have had a more engaging and less divisive book if these men and their later editors had been more interested in sport and cooking, but they weren’t and the Bible reflects this fact. But there’s nothing supernatural about this. The authors were, like many other ancients, concerned with meaning of life stuff and the God myths that seemed to them to explain it. The god the nomadic tribes of the middle east thought explained it best was YHWH. Far from being a consistent presence in the books of what is now the Old Testament, YHWH changes depending on who’s shaping the myths he plays a part in. This is not, incidentally, what theologians are pleased to call progressive revelation.

It’s a reflection of multiple authors writing over long periods of time in various contexts about the same thing. Nonetheless, the way humans relate to YHWH changes from book to book, as do his morals, demands and expectations. If YHWH authored the Bible, the one character he hasn’t got a grip on is himself.

Our computer specialist and German pastor also dredge up the discredited fantasy that Jesus fulfils all the prophecies of the Old Testament. Of course he does; that’s the way he’s written. His story – actually ‘stories’, plural – are rewrites of older myths, particularly those about Moses. Did Moses foreshadow Jesus, foretelling all he’d do hundreds of years before he was even born? Of course not. Did Jesus then knowingly mirror the acts of Moses during his life to prove he was God’s chosen one? Again, of course not; only a fool is taken in by this ruse. There have, alas, been plenty of them, including the present ‘researchers’.

The obvious explanation is the one that makes most sense; the Jesus stories are modelled on earlier myths and snippets from the Jewish scriptures without any of them needing to be remotely historical. The article mentions, for example, the description of the Passover lamb in Exodus 12 and gasps that, yes, centuries later, Jesus is referred to as the ‘Lamb of God’ (John 1:29). It doesn’t seem to enter the researchers’ credulous little heads that the later authors knew Exodus and decided to apply its imagery to Jesus. This is how the trick was done. There was no holy dictation making the connection. They simply applied earlier scriptures to Jesus and write his story around them. We can see this in another example from the report: Matthew used a mistranslation of Isaiah 7:14 as a template for his virgin-conception myth.

Claiming, as the researchers do, that the construction of later stories was God making sure no-one missed the point of the earlier ones is painfully niave.

Jane Austen’s Pride and Prejudice foreshadows Helen Fielding’s Bridget Jones’s Diary. The details of the two works are, after all, remarkably similar. The only plausible explanation for these similarities is that Jane Austen’s hand must have been guided by a spiritual force to record events almost two centuries before they would occur for real in Helen Fielding’s definitive version of the story. This at least is what these present researchers would conclude if they ran an analysis of the two Mr Darcy books in the same way they have the Bible.

It’s A Small World After All

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Life Is Meaningless.

Or is it? I’ve long held the view that life is as meaningful or meaningless as we’re prepared to make it. There is no hidden meaning lurking somewhere out there, certainly not in some holy book, that we can plug into, if we’re so inclined, to make us feel better. This lack doesn’t make our individual lives meaningless. I’ve never understood the assertion that we need a life beyond this one to make it meaningful. Nor does the bizarre notion that this existence is merely a trial run for the real life that comes once this one is over. Why did the incomprehensible god who supposedly created us in this scenario not make us perfect from the get go and ‘fit us to live with him’ in heaven? It’s illogical that he would not.

Years ago when I was younger and a newly minted atheist, my then wife and I took our young children to Disneyland Paris. Apart from an argument with Snow White about Dumbo (some other time) I had a moment’s revelation as we waited in line for It’s A Small World After All. I realised how much like life this was: queue interminably before getting on the ride, spend a relatively short time on it before being ejected into the void. This, I realised was life, or a close approximation of it. ‘Wait’ for eons to be born, make the most of the brief ride that follows, and accept that after it stops you will in all probability cease to exist. It’s not a bad deal. Better than not experiencing It’s A Small World (if that’s your thing) or indeed life at all.

My life has meaning, as does yours. If it’s not apparent, it’s certainly workoutable. In fact, part of life’s purpose is to work out what that purpose is for yourself. For me it’s in my relationships, with my partner, my children, my grandchildren (so much love there), my friends; in the things I spend my time doing: travelling, learning, writing, volunteering; in my work, when that was a thing for me. If you can’t find meaning in these kind of things, it doesn’t mean there is a meaning elsewhere; find it where you are. If you need to feel it lies beyond, in a supernatural realm, you are only going to be disappointed; imaginary realms cannot give you purpose. They can mask the fact you have failed to make meaning in your life, but they cannot plug the black hole of meaninglessness if that’s what you’ve created for yourself. Neither can that black hole be plugged by Jesus or any other imagined being. A nothing filled up with nothing is still just nothing.

No, this life is not a rehearsal for a better one that is to follow. Even if it was, there is no meaning in the promise that you will be allowed to spend eternity worshipping a capricious God. There’s no purpose in that. Far better to take what is real to you in the brief time chance has allowed you in the light, and recognise it as your meaning and purpose.

Showing Off

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We interrupt this blogcast to bring you breaking news of shenanigans in the wonderful, wacky world of religion.

There’s been a kerfuffle here these last few days after Muslims gathered in Trafalgar Square to engage in mass prayers (that’s mass as in ‘3,000 men‘, not Mass as in the cannibalistic ritual beloved of Catholics.) This was not well received by many in the capital with a number of politicians on the right questioning whether it was really the Good Thing the Muslim mayor of London (and number one Donald Trump fan), Sadiq Khan, thought it was. Sadiq is himself is a Muslim and was present at the pray-in, taking selfies with his admirer. One politician who thought this wasn’t kosher (am I confusing things here?) was Nigel Farage – Donald’s real number one fan – who suggested that if he were ever to become Prime Minister (there’s a chance), he would ban ‘performative public prayer’ of the sort witnessed in Trafalgar Square.

This seems to me not an unreasonable proposition given the Quran (Surah Ma’oon, 107:4-7) regards ostentatious public prayer gatherings as not quite the done thing:

So woe to those who pray yet are unmindful of their prayers; those who show off…

Naturally, Christians have waded into the controversy, wailing that should Muslims be stopped from enjoying prayer spectaculars, they too might be prevented from doing the same thing. Some fear carol singing and pushing their faith on others who have no interest whatever in hearing it might similarly be prohibited. Of course, banning public prayer would not, unfortunately, include carol singing or proselytising on account of the fact that neither of these two activities are prayer bonanzas in and of themselves.

The authors of the Bible also seemed to think that ‘performative prayer’ is a no-no. As Jesus’ script writers have him say in Matthew 6:5-6:

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.

Let’s not forget that as well as being God incarnate for brainwashed Christians, JC is a prophet in Islam. Both Christians and Muslims are prepared, naturally, to ignore their holy books, their prophets even, when they take to the streets and squares of modern cities ‘to be seen by others’ as they debase themselves in front of imaginary gods. It’s not Nigel Farage who wants to forbid ostentatious public displays of piety. Jesus and Mohammed got there first.

As a post script, can I mention that as an atheist, I find these prayer pantomimes, by whichever brand of the deluded, to be both unnecessary and offensive?

No, I thought not.