According to researchers, recent analysis of the Bible strongly suggests that it was written by God. I kid you not. The headline above, from Britain’s Daily Mail, proves it.
The researchers in question were ‘a computer scientist at Carnegie Mellon University and a Lutheran pastor in Germany’. Their findings were announced by The Mail in its Science section, conclusive proof that God himself, the mythical creation of an ancient nomadic tribe, personally wrote the Bible! He didn’t inspire it or guide the pens of the men who put it together. Oh no, he actually wrote it.
How can we know this? Because there are way too many coincidences, too much foreshadowing of later events in stories written hundreds of years earlier, and too many fulfilled prophecies for it not to be.
This analysis is of course seriously flawed. Operating within the parameters that the far from objective ‘researchers’ set for it, the project told them exactly what they wanted to hear. Yes, there are some themes and ideas that run throughout the Bible but this is because its various authors were all concerned with the gods, one in particular. This is all they wanted to write about and all that subsequent editors were interested in too.
The Bible is noticeably short on recipes and sports reports because such things were of no interest to the priests and zealots who wrote it. We might have had a more engaging and less divisive book if these men and their later editors had been more interested in sport and cooking, but they weren’t and the Bible reflects this fact. But there’s nothing supernatural about this. The authors were, like many other ancients, concerned with meaning of life stuff and the God myths that seemed to them to explain it. The god the nomadic tribes of the middle east thought explained it best was YHWH. Far from being a consistent presence in the books of what is now the Old Testament, YHWH changes depending on who’s shaping the myths he plays a part in. This is not, incidentally, what theologians are pleased to call progressive revelation.
It’s a reflection of multiple authors writing over long periods of time in various contexts about the same thing. Nonetheless, the way humans relate to YHWH changes from book to book, as do his morals, demands and expectations. If YHWH authored the Bible, the one character he hasn’t got a grip on is himself.
Our computer specialist and German pastor also dredge up the discredited fantasy that Jesus fulfils all the prophecies of the Old Testament. Of course he does; that’s the way he’s written. His story – actually ‘stories’, plural – are rewrites of older myths, particularly those about Moses. Did Moses foreshadow Jesus, foretelling all he’d do hundreds of years before he was even born? Of course not. Did Jesus then knowingly mirror the acts of Moses during his life to prove he was God’s chosen one? Again, of course not; only a fool is taken in by this ruse. There have, alas, been plenty of them, including the present ‘researchers’.
The obvious explanation is the one that makes most sense; the Jesus stories are modelled on earlier myths and snippets from the Jewish scriptures without any of them needing to be remotely historical. The article mentions, for example, the description of the Passover lamb in Exodus 12 and gasps that, yes, centuries later, Jesus is referred to as the ‘Lamb of God’ (John 1:29). It doesn’t seem to enter the researchers’ credulous little heads that the later authors knew Exodus and decided to apply its imagery to Jesus. This is how the trick was done. There was no holy dictation making the connection. They simply applied earlier scriptures to Jesus and write his story around them. We can see this in another example from the report: Matthew used a mistranslation of Isaiah 7:14 as a template for his virgin-conception myth.
Claiming, as the researchers do, that the construction of later stories was God making sure no-one missed the point of the earlier ones is painfully niave.
Jane Austen’s Pride and Prejudice foreshadows Helen Fielding’s Bridget Jones’s Diary. The details of the two works are, after all, remarkably similar. The only plausible explanation for these similarities is that Jane Austen’s hand must have been guided by a spiritual force to record events almost two centuries before they would occur for real in Helen Fielding’s definitive version of the story. This at least is what these present researchers would conclude if they ran an analysis of the two Mr Darcy books in the same way they have the Bible.
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