The Kingdom

So which is it? The Kingdom of God or the Kingdom of Heaven? Mark and Luke plump for God, Matthew prefers Heaven.

It doesn’t matter, you say? They both mean the same thing. Each comes from a different oral tradition.

But which did Jesus use? Did he say Kingdom of God or Kingdom of Heaven? Did he use then interchangeably? If the latter, why don’t the three gospel writers reflect this, Mark and Luke dropping in the occasional ‘Heaven’ just as Matthew drops in Kingdom of God a couple of times. That they don’t would seem to tell us that their respective oral traditions conveyed only the version they themselves prefer. Two separate oral traditions then, which converge neither at their starting point not their end point in the gospels. While this suggests how unreliable oral traditions were and are, it gets us no nearer to knowing which Jesus himself used. One or other of these supposed traditions is wrong. But the discrepancy is not the result of different oral traditions: Matthew changes Kingdom of God to Kingdom of Heaven when he’s copying passages from Mark which are otherwise word for word. He feels free to alter this one term to suit his own theological ends.

Some theologians argue he did this because, being the most Jewish of the gospels writers, he needed to avoid using God’s name in full. Yet he does just that elsewhere in his gospel, including the two places where he refers to the Kingdom of God. Did he just forget to alter these particular references? The fact he’s altering Mark’s text at all should be a cause for alarm; changing the very words of Jesus. What was Matthew thinking? And no, Kingdom of Heaven doesn’t mean something slightly different from Kingdom of God as some desperate apologists argue: the fact it replaces Kingdom of God in passages that are otherwise copied verbatim from Mark eliminates this possibility.

The only explanation is that Matthew’s sect tampered with the word of the Lord just because they felt like it, for reasons now lost to us. Decades later, the writers of the fourth gospel do the same thing when they eliminate all but two of the references to the Kingdom of God. Yes, they reduce the main focus of the synoptic gospels the imminent arrival of the Kingdom, to a mere footnote. The coming Kingdom of God/Heaven just didn’t suit their agenda so they side-lined it.

The gospel writers felt free to alter, amend, improve, change and invent Jesus script as they saw fit. The evidence that they did so is right there in front of our eyes. Each sect made up and used (or didn’t) the term they themselves thought best described the coming of God’s rule on Earth. And the practice extends far beyond tampering with the Kingdom’s title and importance. And if Matthew, Luke and John did it, particularly the inventing part of their creations, them why not Mark too? Just because his gospel was the earliest doesn’t mean it’s any more an accurate representation of Jesus than the later ones. It doesn’t mean Mark didn’t invent his material wholesale either. If his successors are anything to go by, it’s likely that that’s exactly what he did.

Let me make another suggestion. The sect which gave rise to Mark’s gospel, later copied by a different sect from which Luke’s gospel arose, devised the term the Kingdom of God. The sect that produced Matthew’s gospels preferred to call it the Kingdom of Heaven for reasons best known to themselves.

No conflicting oral traditions required. No earthbound Jesus either.

Christianity’s Greatest Failures. And at Number One, it’s….

The Return!

Or rather, the absence of any Return and everything that was supposed to go with it.

If Jesus had returned when the breakaway Jewish cult were sure he would, we would be living in a very different world. The Final Judgement and the establishment of the Kingdom of God would have happened 2000 years ago. The Earth as we know it would have been destroyed and reconstructed and the righteous dead resurrected to live in the Kingdom, worshipping Jesus all day long.

I don’t know if you’ve noticed but none of this happened. According to evangelicals there’s still time (but not much). According to apologists Jesus’ return wasn’t meant to happen two millennia ago. That’s not, they tell us, what the early cultists believed.

To take either of these positions is to deny the evidence of the New Testament. Those who wrote its books believed the heavenly Christ would appear or be revealed very soon. That is, in the first century, in their lifetimes, while current conditions prevailed (specifically the Roman occupation.) Christians can deny this as much as they like but to do so they have to ignore so much that’s clearly and repeatedly stated in the New Testament. Let’s take a look at some of this evidence:

1. First is the innumerable references to the Son of Man, the Messiah, the Christ, Jesus appearing soon, first century time, to bring about the restoration of the world, the final judgement and God’s Kingdom on Earth. References like –

1 Thessalonians 4:13-18

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. (Why is Paul telling the Thessalonians this if he doesn’t mean they’ll experience these things? Why does the Lord give him this word to pass onto them if none of it would be happening for thousands of years?)

1 THEsSALONIAnS 5:23

Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. (Again, Paul is addressing church members in Thessalonica, not self-obsessed Christians 2000 years later.)

1 CORINTHIANS 1:7

So that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ (Paul doesn’t think to mention they’ll be waiting 2000 years? That’s because he had no concept they would be.)

MARK 9:1

And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” (Couldn’t be plainer, could it. But there are those who argue the kingdom of God did arrive soon after in the form of the church. That’s a disappointingly poor heavenly Kingdom, don’t you think?)

MARK13:26-31

…people will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens…. when you see these things happening (the destruction of Jerusalem), you know that it is near, right at the door. Truly I tell you, this generation will certainly not pass away until all these things have happened. (Not you ‘will’ know: you know already, present tense. That’s the cult’s inner circle he’s talking to. Jesus says The Son of Man will return in the time-frame of their 1st century generation.)

MARK 14:62

Jesus said, “… you (the Roman authorities) will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.”

MATTHEW 24:44

Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. (The ‘you’ being the audience for this gospel or, if you want to insist Jesus really existed, the people right in front of him whom he was addressing.)

MATTHEW 24:42

Therefore, stay awake, for you do not know on what day your Lord is coming (what day: he’s measuring it in days, not millennia. 2000 years is a long time for his audience to stay awake.)

JAMES 5:7

Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. (James couldn’t possibly be expecting the audience in front of him to ‘be patient’ for 2000 years!)

JOHN 5:28-29

an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life…

HEBREWS 10: 25-25

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (It. Was. Expected. Soon.)

HEBREWS10:37

For, “Yet a little while, and the coming one will come and will not delay (ditto.)

1 PETER 4:7

The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers.

REVELATION 1:7

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

REVELATION 3:11

I am coming soon. Hold fast what you have, so that no one may seize your crown. (Soon is not by any stretch of the imagination, 2000 years in the future. And no, a thousand years is not like a day to God, despite the forger of 1 Timothy’s excuses.)

REVELATION 22:12

Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.

REVELATION 22:20

He who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

(That’s enough. I’m fed up cutting and pasting, and you’re probably fed up reading these quotations. Well done getting this far.)

Moving on, there’s –

2. The evidence the earliest Christians believed the Messiah would soon appear to put their world to rights that’s embedded in the culture-bound parables. These are the little homilies that begin ‘the Kingdom of God is like…’ It’s like first-century virgins with oil lamps, farmers scattering seed by hand and travelling on donkeys as it turns out. These are stories written for a first century audience for whom they were familiar, daily features of their lives. Their creators wanted to convey the fact, as they saw it, that the Son of Man would soon erupt into the world as they knew it, donkeys and oil lamps included. They were not created for a 21st century audience.

There’s also –

3. The extreme morality espoused by Jesus; evidence the early cult believed the end and new beginning were nigh. They have Jesus proclaim a morality that can only be realised in the short term. Wealth and possessions are of no value in a world about to end; self preservation of no matter; prioritising family of no concern. Debasing one’s self in the service of others; selling your possessions – what good will they be anyway in the world to come? – and giving all your money to the poor; forgiving repeatedly; helping the sick, the naked and the imprisoned: these are what matter in a world that is going to end soon. These demands, unsustainable in the long term, are the treasures to lay up in heaven in a world that is soon to end. With this kind of morality, you can be part of heaven’s imminent arrival on Earth.

The evidence is clear: the early Christians, including those whose writing ended up in the New Testament, believed the Christ was coming to the Earth very soon. None of them knew exactly when but they were convinced it was imminent. And they were wrong.

Those who have predicted his coming in the intervening years were all wrong too. Those who tell us today that he’s about to appear are equally wrong. The promise or threat of Jesus appearing in the clouds and all that goes with it, is the greatest failure of the faith. Didn’t happen, won’t happen. It’s a fantasy generated by ancient zealots and sustained by deluded souls in denial of the evidence to this day.

Whatever excuses evangelicals and apologist try to make, the non-return (or first time arrival) of the Son of Man, Messiah or Christ is Christianity’s most monumental failure. 

Dolly Parton: that rare and gentle thing

(A brief interlude before we get to the greatest of Christianity’s Greatest Failures.)

I loved Dolly Parton. Since first hearing Jolene back in the early 1970s, and despite my aversion to country music (my dad’s kind of music), I felt sure this was a songwriter of some considerable talent. The ‘maxi-single’ of ‘Jolene’ released here in the UK had ‘Coat Of Many Colors’ and ‘Love Is Like a Butterfly’ on the B side: two other absolute gems. I went on to buy many of her albums and compilations, right up to the most recent.

When I first saw her on TV, I was very taken with Dolly’s appearance – that amazing flamboyance – as well as her wit and warmth. As a latent young, closeted gay man, her ample bosoms didn’t impress me much but it was impossible to ignore how beautiful she was. I watched her being interviewed whenever I could and was always impressed by her wisdom, energy and compassion. Occasionally she would talk about her faith and what it meant to her. Never did she seek to impose it on others, not even in the songs that referred to it. I was eventually fortunate enough to see her live, during her Blue Grass era, and experienced her dazzling stage presence and her performance of so many of iconic songs.

I mention all this because after her death last week the ghouls were out: evangelical Christians who declared she wasn’t a real Christian because something she said didn’t line up with their doctrine or because her support for LGBT+ people demonstrated how unsaved she really was. Didn’t she know that the Bible condemns such people and their flaunting of sinful lifestyles? How could she not know that she couldn’t be saved by good works or by mouthing platitudes that sounded Christian but really weren’t? Why did she support those mired in all manner of sin instead of pointing out how their sin would take them to the bowels of hell if they didn’t turn to Jesus? How could she not recognise biblical truth and preach an uncompromised gospel? And on and on.

Because, dear brood of vipers, she lived her faith. She was compassionate, non-judgemental, caring and giving. She redistributed much of her wealth, just as Jesus commanded. She was very much what he and the early cultists decreed a Christian should be. She didn’t get tangled up with doctrinal disputes but had a sense of what really mattered. Nor did she mention Jesus merely to promote her brand as some suggest, but because her faith was real to her. She was as genuine within as her outward appearance was artificial (‘it costs a lot of money to look this cheap’.) She was the opposite of the Christians who are now condemning her for what they claim was her ‘false faith’; they are whited sepulchres, heartless and pitiless within.

We need more Dolly Partons in the world, though I doubt we’ll see her like ever again. We would be far better off with fewer self-righteous bigots, of the kind who are now condemning her to hell.

PS. What was it you were saying, Don, about Christians being one big happy family, all saved by Jesus regardless of superficial differences? It sure doesn’t look that way to anyone with eyes to see.