Crawling from the Wreckage

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I’m occasionally accused of criticising only evangelical Christianity. It’s an easy target, I’m told, and I should spend some time investigating the more sophisticated and respectable version of Faith: intellectual, liberal Christianity. In fact I already have, and have written about it before. This ‘respectable’ version of the Faith is every bit as dishonest and intellectually lazy as its more excitable counterpart.

It has always seemed to me that evangelicalism and fundamentalism do at least take the most indefensible parts of the bible seriously. They may ignore them when it comes to applying them (loving enemies and giving to all who ask, for example) but at least they accept them, if only metaphorically, as part of ‘God’s inerrant and infallible Word’. Intellectual Christians on the other hand sidestep what they find uncomfortable, selecting only that which fits with what they think the Faith should be:

A Loving Father? Then we’ll disregard the parts where God is clearly anything but.

A wise and compassionate Jesus? We’ll pretend the bits where he’s cruel, ignorant and just plain wrong aren’t really there (or are later additions to the gospels; the mistaken beliefs of the early church.)

Church as inclusive community? We’ll have some of that and ignore all the unhelpful nonsense about most of humankind being destined for eternal torture. (That, after all, is just Paul, or whoever, getting carried away.)

I know they do this, because when my own faith was in its death throes, I did too.

Back in the early ’90s. I’d given up on evangelicalism but desperately wanted to salvage something of the Faith that had once meant so much to me (even as it completely messed up my life.) I wanted a God of Love, so persuaded myself there was one – disregarding what I knew of the hateful, unsavoury aspects of the God of the bible. I also really wanted Jesus to have some meaning; if not as personal saviour then as one who exemplified a purposeful and compassionate life. To do this I had to overlook Paul’s theology of a vengeful God, hell bent on punishing everyone.

In the end, however, I had to be honest with myself and accept that the nice God I was trying to believe in was no more real than the nasty one. What I wanted had no bearing on the nature of God, nor on whether he existed. Similarly with the nice Jesus, who could be unpleasant and unreasonably demanding as well. I was being entirely selective, as most Christians are, about how I constructed my own personal Jesus.

Hanging on to fragments of faith was futile. I could no longer sustain the cognitive dissonance required to embrace the parts of Christianity that made me feel good, inspired me or made me kinder, while ignoring the downright nasty bits. If I was experiencing the good things (and I was) I had to accept they were coming from somewhere other than Christianity; if I was to go on experiencing them I had to acknowledge that and cultivate them by other means.

It seemed at first that this would be difficult outside of a church but in fact there are numerous groups committed to helping and inspiring others, without the superfluous and irrelevant presence of religion. It simply isn’t necessary to hang on to selected scraps from a discredited belief system; life lies, in abundance, elsewhere.

This is why I have no more respect for intellectualised, liberal Christianity than I have for evangelicalism. There is nothing intellectual about the cognitive dissonance needed to be an ‘intellectual’ Christian. It is, in the end, a largely content free version of Faith, the spiritual equivalent of a homeopathic remedy. I mean, really: why bother?

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Give me some of that ol’… New Testament scholarship?

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Roger E. Olson has deigned to reply to me! He says that every fule know there are multiple Jesuses in the New Testament. All the same, Rog is sure he has a pretty clear picture of the real one, even if this is only in his own head. Then I hit the jackpot! Rog treats me to one of the Christian apologist’s top retorts: those with dissenting views know nothing about New Testament scholarship.

Here’s his response in all its glory:

I hear your suggestion, but I’m not sure what it has to do with atheism. All serious New Testament scholars–including the most conservative Christian ones–already know and admit that the gospel portraits of Jesus differ somewhat from each other. But very early in Christian history all attempts to reduce them to one portrait (one united gospel stitched together from the four in our New Testament) were rejected as heretical. We Christians already know what you say and it doesn’t bother us. I have read numerous biographies of Abraham Lincoln, for example, and the “man himself” stands out in spite of differences of description from different points of view. Your point is simplistic and displays that you know little or nothing about New Testament scholarship.

My reply to this, which Roger hasn’t seen fit to post:

So you think one has to be fully cognizant with New Testament scholarship to be a Christian? Funny, I don’t find any of the Jesuses in the bible saying that. Doesn’t one of them suggest we ‘become as little children’? Still, I expect you’re right: if you need a level of understanding that’s the equivalent of a doctorate to follow Jesus, then I guess I don’t qualify.

As for what my comment has to do with atheism, you were the one who said we see God most clearly in Jesus. I responded by saying I don’t see God in any of the interpretations. If Jesus is the best reflection we have of God, as you suggest, then his failed prophecies, false promises and general ignorance make it probable that the God he, and you, promote doesn’t exist.

If you can cherry-pick which bits of the bible are relevant to your understanding of the divine, Roger (you dismiss, for example, the barbarity of the Old Testament), then it is not unreasonable for others to do the same, even if we aren’t as well versed in Christian mumbo-jumbo theology as you.