The God Who Never Was

Blog404

I’m considering reasons why God is unlikely to exist. The sixth, though by no means final reason is (drumroll): Christians.

If God existed and if he did the things the Bible, and Jesus in particular, claimed for him, then Christians would be very different creatures. They wouldn’t be beligerent and self-righteous, desperately trying to draw others into their cult, callously condemning everyone outside it while claiming they themselves are the persecuted (a caricature, I concede, but not without truth).

Instead, and according to Jesus and Paul, they would be brand new creations (2 Corinthians 5.17), infused with supernatural power: the Spirit of God no less (John 14.26; Romans 8.7-9). They would, moreover, have abandoned their families (Luke 14.26) and sold all they own to give to the poor (Matthew 19.21), relying solely on God for their needs (Mark 11.24; Matthew 21.22). They’d spend all their time as his slaves (Matthew 25.21; Romans 6.22), helping the sick, the destitute and the imprisoned (Matthew 25.35-40) and in return God would have endowed them with the ability to heal all disease (Mark 16:15), raise the dead (Matthew 10.7-8) and do miracles even greater than Jesus’ own (Mark 16.17-18; John 14.12).

If Christians were like this, as Jesus and Paul promised, the world would be a much more remarkable and better place. What does it tell us that it isn’t? When Christians don’t constantly demonstrate compassion and miraculous powers but instead spend their time demeaning gay people, ranting about abortion and proselytising (the latter a redundant activity when, if they were the new creatures the Bible promises they’d be, we would all see God in and through their actions and superpowers.) That Christians are not like this tells us Jesus got it entirely wrong; that his God had no interest in him and has none in us; that faith in God, as Jesus and his early followers envisaged it, does not deliver.

Christians actually know this, which is why they ignore what the Bible says they should be like, or explain it away with convoluted exegesis. They’re focused on their own ‘spiritual growth’, ‘worship’ and on how they’ll be going to heaven when they die – an offer the Bible never makes. Whichever avoidance strategy they resort to, the Bible says what it says: that God will enable his followers to do great miracles, like healing the sick and raising the dead; ‘all things’, in fact, though Christ who strengthens them (Philippians 4.1). The evidence demonstrates conclusively, despite the disingenuous claims of some loopier evangelicals, that God does nothing of the sort. He fails, yet again, to come through. The only reasonable conclusion is that this is because he’s not real.

So those are six major reasons why it is highly unlikely God exists. There are others, some of which I’ve touched on in other posts: how, despite Jesus’ promises he will, God looks after his devotees no better than caged sparrows (Matthew 10.28-31); how there’s no evidence the supernatural exists; how the spiritual realm and the gods that go with it are products of the human imagination. Collectively – and even separately – these convince me there’s no God, and certainly not that sorry excuse for one, Yahweh.

The Gods of Christianity

Blog366

Christians who argue that only their God is real and that life is futile without him, are like the person who jumps up and down on thin ice insisting the ground beneath him is solid.

The various forms of Yahweh belief have rarely been monotheistic. While Isaiah declares there is only one God, the Jewish scriptures also refer to ‘him’ as ‘Elohim’ and ‘Adonai’, plurals meaning ‘deities’ and ‘my lords’ respectively. Other gods abound, with Psalm 82.1 relating how Yahweh presides over an assembly of other deities. From the beginning – certainly the beginning of the bible – a belief in other supernatural agents has been a requirement; Satan and angels are both present in Genesis and throughout the Old Testament. There are also the cherubim and seraphim of Genesis 3.24 and Isaiah 6:1-8 who do Yahweh’s dirty work for him. All of these beings are supernatural entities of immense power; gods in everything but name.

And this is before we get to the New Testament where several new superhuman characters are introduced. Most notable, of course, is the Christ, the invention of cultist Paul. This eternal being is capable of rescuing human beings from the wrath of God and has the power to resurrect them after death. He is, in Paul’s eyes, on an equal footing with Yahweh himself, a god in his own right (Philippians 2.6-11). While the Christ himself has resided in heaven for the past two thousand years (or for eternity, give or take thirty years), his spirit haunts the Earth to this day, possessing members of the Christ cult. The three of them together – the Christ, the Spirit and Yahweh (re-imagined as ‘The Father’) – are the chief gods of Christianity. The church has spent almost two millennia trying to explain how there is only one god who is simultaneously three distinct deities. The Vatican declares the Trinity to be the greatest mystery of all, though of course it is only a mystery in the same way something that makes no sense whatever can be considered a mystery.

According to the gospels, Jesus himself believed in yet another collection of supernatural agents; demons who caused all manner of illness and mischief, opposing Jesus wherever he went. According to the writer of Ephesians (6.12), these ‘wicked spirits’ and ‘principalities’ rival God in terms of power, and are, together with their overlord, Satan, the real rulers of this world

For Catholics, this pantheon of three-in-one gods, angels, devils and demons is supplemented by another layer of super-beings. These are humans who have attained the status of divine immortality, and who are prayed to and worshipped by acolytes on Earth. Mary, the supposed ‘mother of God’ is the most significant, followed by ‘saints’ who have been translated to Heaven and now have free access to the chief gods, ‘interceding’ with them on behalf of ordinary mortals. While no doubt Catholics would dispute that these figures are themselves gods, it’s difficult to see how they are not: they’re immortal, eternal, possessed of great power and in direct communication with the Big Three. They are the equivalent of the Titans’ offspring in Greek mythology.

There is nothing monotheistic about Christianity (nor Judaism) despite the protestations of those who claim to follow the one true God. Christianity has, like most of its predecessors, a pantheon of gods. This not surprising when history repeatedly demonstrates the extent to which humans are inclined towards ensemble theistic imaginings.

So, beware those who tells us they know what the one true God wants, what he approves of and what he condemns: that ice is exceedingly thin and already cracked. It has been from the very beginning.