Are You Doing What Jesus Christ Says?

Billboard

Dale McAlpine, sometime commenter here and fanatical street-preacher in these parts, has posted a tasteful little video on his web-site – that’s the smugly named Repent.com if you’re interested – called Are You Doing What Jesus Christ Says? Take a look at it over on Repent.com or on YouTube; it’s ludicrously melodramatic and wonderfully over the top. You’re sure to enjoy its typos and spelling mistakes too.

What’s remarkable about it apart from these things is that, despite its title, it makes little reference to what Jesus is supposed to have said. Instead, it’s all about how you’ll go to hell if you don’t repent and accept him as your saviour; but Jesus never said this. It says you’re a ‘vile, wretched, hell-deserving son or daughter of Adam’ – Jesus didn’t say this either. It also insists you should let his cross ‘disrupt the very centre and citadel of your life of self’ (whatever that means) and guess what? This wasn’t part of Jesus’ teaching either. In fact, none of these claims were part of his ‘good news’.

Of the things Jesus did say – go the extra mile, sell all you have to give to the poor, turn the other cheek, avoid judging so you won’t be judged, give to all who ask, give away your shirt as well as your coat, feed the hungry, visit the sick, clothe the naked and love your enemies – the video makes no mention. Funny that. Maybe that’s why we don’t see Christians doing them very often.

So, Christians – and Dale too – are you doing what Jesus said or are you, like the video, only interested in pointing out others’ supposed sins and shouting about how they need to join you in your delusional mumbo-jumbo?

Yes. Thought so.

In the Wrong Body

prayer3What to do about those people who feel they don’t belong in the body they were born with? Those who disparage the vehicle that carries them through life? Should we ban them, shun them? Prevent them from using the same bathrooms – to use that ridiculous euphemism for places never known to include baths – as those of us who accept the body we’ve got? Should they be side-lined, castigated and ridiculed?

Well, no. Let’s go easy on Christians who believe they are somehow separate from the bodies that house them; who regard their bodies are inferior to the spiritual being God intends them to be. Christians who look forward to the day when they’ll be relieved of their physical bodies, which will then be transformed into spiritual ones, and who, in preparation for this miraculous change, claim to resist the demands of the body – the lusts of the flesh as the Bible puts it (1 John 2.16). Yes, those Christians, the same ones who disparage people who find themselves in the wrong bodies and want them to conform to the sex they know themselves to be; transgender people.

The Christians are wrong on every level of course:

  • They are not designed to be spiritual beings;
  • None of us is separate from our bodies;
  • The illusion of the self is a product of the brain and wider society, and we demonstrably do not have souls or spirits;
  • Bodies, while frail and susceptible to illness, injury and ageing, are all we’ve got; they don’t survive death and are not refurbished or replaced after it.
  • The demands of the body can be managed but not entirely ignored, not even by Christians who eat, drink, have sex, sleep, defecate and generally indulge their carnality in the same way the rest of us do.

Still, none of this prevents Christians from thinking they’re prisoners of a temporary yet  strangely inhospitable body while here on Earth. You’d think that would make them empathetic to people who are also in the wrong bodies, but you’d be wrong. They ridicule them and tell them that they’re sinful aberrations; they object to their use of the ‘bathroom’ that corresponds to the gender they know themselves to be.

What was it someone once said? ‘Let he who is without sin cast the first stone’. There sure seem to be a lot of sinless Christians about these days.

The Stuff Christians Say… (part three)

DoorToDoorAtheists are aggressive/militant/unreasonable: The Christians might’ve got us on this one. After all, it is incredibly irritating when we atheists start preaching in the town centre or invade others’ events to tell them what to believe or dish out loony pamphlets or turn up at people’s doors when they’re just about to have their tea. And what about all those meeting places we have, on just about every corner of the city, with smart-arse posters about Adam and Steve on the board outside? And let’s not forget our readiness to blow up ourselves and others in the name of our great cause. Now that’s ‘militant’! Yes, we atheists really do have too much freedom to push our views on others. No wonder we’re so insufferable. (Note to self: check you’ve got this right.)

It takes more faith to be an atheist than a Christian: It takes no faith to recognise there are no supernatural beings. It takes no more faith not to believe in God – or to acknowledge that there is no God to believe in – than it does not to believe in Santa Claus, Poseidon or Ra. Christians themselves require no great abundance of faith to dismiss these characters. Is it so difficult to understand that atheists disregard the Christian pantheon of fantasy figures in exactly the same way? Or are believers practising their dishonesty-for-Jesus again? There is no faith involved in being an atheist. On the other hand, believing in an omnipotent but suspiciously inactive God, a super-hero Saviour, a magic Spirit, angels, cherubim, seraphim, demons, Satan, resurrected saints, Heaven, Hell and all manner of powers and principalities – this requires faith in delusional quantities. No atheist could possibly compete. Nor would they want to.

Faith: An Exercise In Futility

MountainsWhat is faith?

The anonymous author of the book of Hebrews says it’s ‘the substance of things hoped for, the evidence of things not seen.’ (11.1)

Hoping for ‘things’ like perfection, resurrection, eternal life, heaven (not to mention the ability to move mountains), the likes of which no-one has ever achieved, is nothing but wishful thinking. Despite what the Hebrews author says, wishful thinking isn’t evidence of anything – except a capacity for wishful thinking.

By it’s very nature, then, faith is not evidence, but the very opposite. It is the effort to believe in things for which there is no evidence and the delusional insistence that the imagined is more real than that which is.

The Stuff Christians Say… (part two)

Balaam

Atheists don’t behave as evolution says they should: This ridiculous accusation is often slung at atheists by Christians who seem to see it as some sort of stinging rebuke. Answers In Genesis is very fond of it; the Hamster’s drones and other Christians seem to believe – without ever thinking it through (plus ca change) that because those who acknowledge the veracity of evolution don’t behave according to its principles they are somehow inconsistent in their ‘beliefs’ – hypocritical even. They seriously propose that because natural selection and the survival of the fittest (not one of Darwin’s phrases) are cruel, uncaring processes, then that is how, for the sake of consistency, atheists ought to behave too. We shouldn’t care, they say, when a child develops cancer or someone dies. We shouldn’t attempt to cure illness or work to prevent suffering because these are nature’s way and part of the mechanism of evolution.

While it’s true they are, it’s been a long time since our behaviour, our existence and continued success as a species has been solely determined by what nature does. Humans regularly override its mechanisms, natural selection included; every time we use birth control, show compassion for the weak, heal the sick, develop medicines, engineer genes and preserve life. And so we should.

Christians seem unable to comprehend that evolution is not a pattern to be followed. It is not a set of instructions for living, a prescription or a set of (a)moral guidelines. It is the best explanation, supported by considerable amounts of evidence, of how life developed on the Earth. As such it makes no ethical claims nor does it demand that its principles be blindly followed (that’d be religion). Are Christians truly unable to detect this difference?

Atheists have no reason to be moral: I’ve looked at this ignorant claim before. Of course we have reason to behave morally. We’re human, we live in human society. Morals help us do so while doing the least damage to ourselves and others. They may also enable us to bring some happiness or comfort to those around us. Atheists don’t look to an imaginary God to tell us how to be good; our morals come from our culture, upbringing and education. Christians’ morals do too, whatever else they may claim. They certainly don’t get them from that most immoral of books, the Bible.

 

to be continued…

Do No Harm

sermon2

If religions took ‘do no harm’ to heart (as the Hippocratic Oath does) and their adherents were made to comply with it, what a better place this world would be. There’d be –

No more religiously-motivated suicide bombers and terrorist atrocities;

No more murder in the name of the Lord (whichever);

No more children molested by priests and pastors;

No churches attempting to cover up their crimes;

No more child deaths as a result of ‘faith-healing’;

No religiously-sanctioned denigration and abuse of women;

No more ritualistic mutilation of children’s and young women’s genitals;

No more religious scams and shams;

No more religiously-inspired vitriol directed at gay and transgender people;

No more barbaric executions of ‘minorities’, like gay men, women and those of other faiths.

Of course, even without these, the world would still not be perfect. Awful things would still happen. But the principle of doing no harm would eliminate much of the trauma inflicted on people by the proponents of irrational superstition.

On paper at least, the Abrahamic religions have expectations that are more demanding than simply doing no harm:

Love your neighbour as yourself (Leviticus 19:18; Judaism);

Love your enemies; treat others as you would like to be treated’ (Matthew 7.12 and 5.44; Christianity);

…compete with each other in doing good (Surat al-Ma’ida, 48; Islam).

However, these are just too damned hard for so many religionists. They disregard them and opt instead for the spiteful paranoia of the same holy books. Perhaps the simpler injunction of ‘do no harm’ would be easier for them. But until the preachers of judgement and hatred find it in themselves to promote such a principle, we will all continue to suffer the destructive effects of the ‘great’ faiths.

So, how long until the next terrorist attack? The next church child-abuse cover-up? The next rape scandal? The next persecution of gay people?

      Not long at all.

           Praise the Lord (whichever)!

 

The stuff Christians say… (part one)

Jesus-Facepalm

On the day Christians remember the time Jesus allegedly spent being dead and buried (that’s one day, if you’re counting; what happened to the three he promised?) by going shopping or watching sport, let’s take a look at some of the nonsense they spout about atheists:

Atheism/humanism is of Satan: Given there’s no evidence for any supernatural beings, there can be no devil, Satan, Lucifer – or whatever other name Christians come up with for this fantasy figure. (Bizarrely, it’s Jesus who’s called Lucifer in Revelation 5.5) The devil is a creation of the human mind, intended to explain the nasty stuff in life and to let a supposedly good God off the hook. It follows that an imaginary being can’t make human beings be anything. The devil therefore does not make people atheists nor direct them in their ways.

Humanists/atheists set themselves up as God: Every manifestation of the god(s), including those that happen to be popular at present, is of human origin. Like all the others, the Christian God is a product of the human imagination that is made manifest only through human behaviour. So who is it who sets themselves up as God? Those who recognise that this creation of the human mind has no external reality, or those who claim an intimacy with the ‘Supreme Being’, believe his Holy Spirit lives within them and delude themselves into thinking they speak for him? No prizes.

Humanists/atheists worship man as God: Atheists don’t do this either. We are well aware of humans’ fallibility, inconsistency and capacity to bugger things up. However, we’re all we’ve got. There’s no God going to come and save us or solve our problems. We have to do it ourselves (or, as the case may be, not). Nor do atheists regard other people as wicked sinners who have no good in them – a particularly unhealthy viewpoint favoured by the religious – but this hardly constitutes ‘worship’.

Atheists hate God: Only to the same extent we ‘hate’ Santa Claus, Poseidon and Ra. You can’t hate (or rebel) against something that doesn’t exist. We do get very tired though of Christians foisting their views on us, insisting we should believe what they believe. And we get angry when they disparage others and attempt to curtail their freedom because they alone know what Jesus would want. But being angry about Christians’ unreasonableness is not the same as hating something that doesn’t exist.

To be continued

Is It Wise To Be An Atheist?

Tract

Christians say the funniest things… like ‘atheists can’t possibly know that there’s no God.’

This is the argument expressed in a tract,  Is It Wise To Be An Atheist?, that I was given on the street the other day:

A person cannot really be sure there is no God (unless) they have existed for all time and have identified that God isn’t there; they have been everywhere and have seen that God isn’t anywhere and they know everything and therefore know for certain that God is non-existent.

Safe to say, these are not the same impossible criteria Christians apply when determining whether deities other than their own exist. Even Christians know that Allah, Zeus, unicorns and the tooth fairy don’t really exist. But without being immortal, omnipresent and omniscient, they cannot know for sure. By their own criteria, all mythical/supernatural beings have as much chance of existing as their God. Yet Christians do claim, with reasonable certainty, that other Gods and imaginary entities are not real. This is because determining the authenticity of entities is not about absolute certainty but probability and, yes, reasonable certainty.

For reasons I explore on this blog – here, here and here, for example – the likelihood that a god of some sort exists is low. That that god should then turn out to be the one worshipped by Christians today reduces the possibility still further, on the basis that the more conditions one adds to a proposition, the more improbable it becomes.

To put it another way, the probability that there is no god is already high; that there is no God as conceived by Christians is higher still. Therefore it is reasonable to conclude he does not. This is reasonable certainty; the same reasonable certainty Christians apply when dismissing all other gods.

Better luck next time, Christians.

Arguing for God

God3It’s a funny thing, but there aren’t hundreds of sites on the internet arguing for Barrack Obama’s existence. Nor the Eiffel Tower’s. Nor Australia’s. Nor the moon’s, nor the universe’s.

Why not? Because we have an abundance of empirical evidence that all of these things are real. People have experienced them first hand, can observe them and interact directly with them. There is no need to ‘prove’ or argue for their existence.

There are, however, hundreds of sites – plus books and broadcasts – that argue for the existence of God. This is telling. It is, whether those offering such arguments realise it or not, a blatant admission that there is no empirical evidence for him. If there were, there would be no need for argument and ‘proofs’; no need for apologists to resort to persuasion that is ultimately self-refuting to ‘demonstrate’ his existence. No need for apologists. Their problem is, of course, no-one has ever met God nor observed or interacted directly with him. Not in the same way people have met President Obama, seen him on the television, heard him speak or interacted with him in person. No-one has done anything of the kind with God, not even those who claim they have and feel compelled to tell us all about it. Every encounter with the Almighty has taken place in the mind of the individual experiencing it, just as St Paul admitted. God himself has never made an appearance.

So, yes, it’s very telling, this having to argue for God. If there was clear evidence of him there wouldn’t be any need to devise arguments for his existence; he’s not, or shouldn’t be, a philosophical proposition. An omnipotent, omniscient, omnipresent, creative being would, by dint of his immanence (presence in this world), be somewhat obvious and there would be incontrovertible evidence of his existence. Christians and other god-botherers say there is such proof, citing Nature, Goldilocks universes, Holy Books and personal experience. But these are far from incontrovertible, being much better explained by other means, none of which involve God. His very superfluousness demands that, through the application of Occam’s razor, he be discarded; not, as apologists would have it, rebranded as ‘transcendent’, a sleight of hand allowing them to proffer unreality as the ultimate reality.

The desperation to convince others there’s a God with an existence outside the human imagination is, then, more than adequate demonstration that there isn’t. Christians and others who want us to believe their God is real, protest much too much and in so doing, demonstrate precisely the opposite.

Our Father

FatherJosh, our social worker, would always tell us that our father didn’t mean it. He didn’t mean to threaten and intimidate us. He didn’t want to have us cringing in fear of him whenever he came near. Josh said our father loved us really, in his own way. I think we knew that ‘in his own way’ really meant ‘not in the way anyone else would recognise as love’. But, Josh said, whatever it might look like, father really did love us. It was just, Josh said, that he was naturally short-tempered and really couldn’t tolerate what he judged to be our terrible behaviour, even though none of us was really what you’d call badly behaved. No more than most children, anyway. Just by being there, it seemed we irritated father to such an extent that he’d punish us severely, the punishments out of all proportion with our supposed misdemeanours. Dolores once spent the night in the coal shed because she forgot to ask father’s permission for something trivial. No-one could remember what the next morning when she was allowed back in, crying, shivering and covered in black dust. But father said she deserved it for being such a wicked child. He said we all did.

We’d appeal to Josh, of course, but he’d just say we should ask father’s forgiveness for our wickedness, but as we explained to Josh, it seemed to us that father was the wicked one. We couldn’t see what we’d done that we needed to ask forgiveness for. Josh said that this sort of attitude wasn’t going to get us anywhere except into more trouble. Didn’t we know father loved us very much? All the same, he said, he’d have a word with father on our behalf. ‘He’ll listen to me,’ he said, but it didn’t seem like he did. Father’s demands would become all the more exacting as he told us he expected more of us only for our own good. Then he’d punish us when we couldn’t do what he asked — when we weren’t what he asked, which seemed terribly unfair when we couldn’t be anything more than he’d made us in the first place. Maybe if he’d been around more and had shown us more love than he did, we might not have turned out to be such a disappointment to him.

As you might expect, we eventually lost all faith in Josh. He really wasn’t much use. He promised to fix things with father, but it always seemed like he was on father’s side rather than ours, and his threats still hung over us. We would never be good enough for him, even with Josh’s ineffectual interventions. So when we grew up we all left home. I don’t think any of us has any contact with father now. I’m fairly sure he’s dead, in fact. He has no more control over us anyway; we don’t live in fear of his threats and punishments. We’re finally free of him, thank God.