Category Archives: Christian Priorities

The End of Days

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A friend of mine was recently given the book The Dragon’s Prophecy: Israel, the Dark Resurrection and the End of Days by Jonathan Cahn. My friend, already concerned about the state of the world, said how much the book had disturbed her. She had become convinced that the time we live in had been predicted in the Bible, in Revelation in particular. ‘It’s all there in the Bible,’ she said to me. ‘It’s all happening just as it says.’

I tried to reassure her that Revelation was written by someone who, 2000 years ago, believed that the situation then couldn’t get any worse, what with the Roman occupation, the destruction of Jerusalem and the persecution of Christians (as the writer saw it.) This, together with his belief that the Lord would soon be coming on the clouds (Revelation 1:7), convinced him he was living in the world’s last days. I told my friend that because of the mess the world is in today (and when is it not a mess?) the book of Revelation resonates with some people; a voice from the past echoing down the ages. In no way, however, was it written about today.

My friend was unconvinced so I took it upon myself to read The Dragon’s Prophecy. Coincidentally, I had just begun to read Bart D. Ehrman’s Armageddon: What the Bible Really Says About the End, dealing with the same concerns. The comparison between the two books couldn’t be more striking.

Ehrman’s is a measured analysis of Revelation and other ‘prophetic’ books of the Bible. He demonstrates from the outset that Revelation was written for believers of the late first/early second century and that its symbolism represents individuals and events of that time. John of Patmos, whoever he may have been (a cult leader, Ehrman suggests) expected, like most early Christians, that the End was going to materialise soon, in the first or early second century, emphatically not in the 21st.

Ehrman warns that ‘professional prophecy writers’ (he doesn’t name Cahn) think ‘the way to use the Bible is to assemble the pieces to reveal the big picture, which until now no one has seen before’ (p17). He’s right. This is precisely what they do. In his book, Cahn promises ‘to put together the pieces of the mystery’ (p11) and claims ‘We (sic) will now begin assembling the pieces of the puzzle’ (p36). He then proceeds to jump around the Bible like a grasshopper on steroids. He’s one of the ‘prophets’ who, as Ehrman puts it, sees the Bible as ‘a great jigsaw puzzle with one piece hidden in this place, one in another and yet a third somewhere else’ (p17).

Cahn opens his argument with a series of bald, unsupported assertions: ‘Behind the perceivable realm lies another, beyond our ability to measure or quantify’ and ‘Behind the history of this world lies another, unrecorded, unrecited (sic), unknown,’ his readers evidently not expected to ask how he knows any of this codswallop. He goes from there to build his argument, such as it is, with a bombardment of ridiculous questions and pseudo-profundities:

What is evil? And how did it come into existence? It is both a mystery and a problem. The mystery is the problem (p9).

Then there are the propositional statements of the ‘If… then we’d expect’ variety. There’s rarely any evidence for the ‘if’ and none at all for the proposed expectation. Here’s the two – rhetorical question and propositional statement – rolled into one: ‘If evil is uncreated, how did it come to exist?’ (p32). Naturally, Cahn is going to answer this question and all the others like it, with a series of unfounded assertions, non-sequiturs and a smattering of unrelated Bible verses.

A central premise of The Dragon’s Prophecy, the dragon being that of Revelation 12:9 and therefore the devil, is ‘the dark resurrection’ of its subtitle. This Cahn explains, pretending the idea comes from the Bible when it doesn’t, is the re-emergence of the Israelites’ old, (extinct) enemies, the Philistines. Like the Israeli nation they too have now been resurrected: as the Palestinians. Under the control of the dragon/devil, they re-enacted on October 7th last year one of the many ancient Philistine attacks recorded in the Bible, only this time with ‘guns and explosives’:

On that October morning, the ancient drama replayed. The resurrected Philistines had again invaded the land, and the resurrected Israelites had again gone into hiding, keeping silent and still in fear of their pursuers (pp99-100).

How do we know this is a replay of an ancient invasion? Because some of those under attack on 7th October went into hiding, just as the Israelites did in 1 Samuel 13:6. As if no other group of besieged civilians hasn’t tried to hide at any other point in history. That and the ‘fact’ there were, according to Cahn, exactly 3,000 invaders on each occasion. Yes, the book really is this bad.

And so, Cahn says, the stage is set for the final battle and the return of Christ who will knock a few heads together, torture and slaughter everyone who isn’t a Christian and set up his faithful followers in a new Jerusalem made of gold and fancy stuff. As Ehrman says, this is indeed what Revelation promises – for the world 2,000 years ago. Ehrman argues that the author of this revenge porn, (he doesn’t use the term: that’s my contribution – you’re welcome) creates a Christ so unlike those of the gospels that he can only be a fiction (aren’t they all?)

Revelation barely made it into the canon and we would all be better off if it hadn’t; certainly my friend would be, and as Ehrman shows, human society and the planet in general would be too. He warns us to read what the Bible actually says, instead of, as Cahn does, forcing it to say what we want it to (to sell books). Irritatingly, Ehrman consistently refers to the Christ’s prophesied appearance on the clouds as his ‘Second Coming’ when the Bible never uses the phrase. Read what it says Bart!

I don’t know whether I’ll finish Dragon’s Prophecy. Its cover blurb boasts that Cahn is a New York Times best seller so clearly there’s an audience for such poorly argued, alarmist nonsense – which is itself alarming. While Bart D. Ehrman has also made the NYT list in the past, Cahn easily outsells him. Nevertheless, I’ve bought my friend a copy of his Armageddon in the hopes it might serve as an antidote to the dire The Dragon’s Prophecy.

The Great Eternal Life Scam

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Heathens like me, and you dear reader, are gambling how we’ll spend eternity by rejecting Jesus. We’re turning down everlasting life to live in the mire of our own sin. Or so we’re told by evangelicals and other religious zealots.

So convinced am I that the claims of Christianity are wrong in every respect that I know I’m not gambling anything. Like everyone else who has ever lived, I will not survive my death. This is the nature of death – extinction, obliteration, oblivion. It is absurd to believe it is anything other when we know it is not.

I would not be averse to existence, particularly my own, continuing after death. I’d definitely go for it if that were available; I like being around, all sentient and self-aware and such. This is the sentiment to which Christianity appeals; most people do not want to think their existence is finite and that this often challenging life is really all there is. But life patently does not continue post mortem, except in works of fiction: fantasy, science fiction, the gospels.

Everlasting life is not the only promise Christianity makes, of course. There’s the whole ‘getting right with God’ shtick, forgiveness of sins and Life in all its fullness. Eternal life is the big one though, Christianity’s most miraculous, death-defying special offer.

Those doing the gambling are not atheists or sceptics. It’s Christians themselves doing that, succumbing to the false, utterly worthless promise of life after death. Those fully committed to Christianity spend their lives enslaved to its cultish demands, desperately trying to convince others they should surrender to its preposterous claims.

I value this life too much to squander any more of it on such nonsense. Yes, I did once, but I saw the light and stepped into it. Life is what you make it and needs to be lived before you die. There is zero chance you’ll be able to once it’s over.

Burst the bubble, those of you trapped within it. Your one and only life awaits you here on Earth. The clock is ticking.

The Missionary Position

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Dear Missionary friend,

Why is it you have to tell everyone about what you believe? Whether you’re on the bus, in the middle of town or online, you are compelled, it seems, to tell everyone about your faith. Why is that? You think we’ve never heard of Jesus, Jehovah, Krishna or Muhammed? Let me tell you, we have and most of us are not interested in your mumbo jumbo in whatever form it takes. I guess you think if you can ‘plant a seed’ or draw at least one unsuspecting soul into listening to you, you’re doing the Lord’s work. It’s vital of course that everyone hears your version of the good news. You don’t want even one lost soul to go to hell on your watch.

Well, that’s what you’d say, or something like it. But I think you go around preaching for entirely different reasons. I think you’re compelled to proselytise because you’re indoctrinated by your church to do it. Your minister tells you you must do it, because Jesus or some other prophet commands it. It is a commission. I know this because I was once where you are now. Your standing in your congregation depends on your ‘witnessing’. It also means you can say you’ve done your bit. Those who don’t listen to you, who don’t commit to your religion, have only themselves to blame when they face holy judgement and are thrown in the Lake of Fire/Hell/Jahannam.

But these are not the only reasons. Your church/mosque/meeting house needs more members to keep its coffers full and to maintain its credibility; we can recruit! That and the fact you and those in your church/sect/cult are insecure. Yes, that’s right, you’re insecure in your faith. You need others to validate what you’ve chosen to believe. You need new converts to join you because there’s safety in numbers. They allow you to feel it isn’t just you who’s fallen for whatever malarkey you’re wrapped up in. There are people as gullible as you: what a relief!

So please, next time you feel moved by the Spirit/prophet/saviour to share your beliefs with unsuspecting passengers on the bus, shoppers, passers-by in the street and people minding their own business in their own homes, we’ve got your number. We know what you’re up to.

Yours in Christ alone knows,

The Apostle Neil

 

The Boy On The Bus

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The pleasant looking young man, his face scrubbed and shining, was already on the bus when we got on. He smiled as we took a seat in front of him. He struck up a conversation with the older woman on the seat across the aisle from him. Did she live nearby, he asked, his accent American. Had she been out shopping, what had she bought, which supermarket had she been to? He appeared interested in her answers, commenting and asking follow up questions. It was all harmless if a little intrusive. What possible interest could a young man in his early twenties have in the shopping habits of an elderly woman?

He told her he was from Ohio and his companion from Utah. The companion, whom we hadn’t noticed, was sitting further back in the bus He hadn’t spoken, perhaps having no interest in old ladies’ shopping trips.

The woman asked, probably out of politeness, what the two of them were doing in a town in the far north of England.

‘We’re on our way to a church meeting,’ the talkative one replied, ‘to prepare for missionary work.’

‘Oh,’ said the woman uncertainly, wishing perhaps she hadn’t asked.

‘Have you ever been to our church?’ asked the young man, the building in question being something of a local landmark, never looking, in our experience, as if it was ever open or attended.

‘Oh no,’ said the woman.

‘Why’s that?’

‘Because I… er, have my own religion.’

‘Which one is that?’ pounced her interlocutor.

Luckily, the bus happened to be passing a Roman Catholic church at this point. ‘Er, Catholic?’ stammered the unfortunate woman.

‘Catholic?’ he said. ‘Is that the same as Roman Catholic?’

‘No,’ she replied. ‘They’re quite different.’

The young man assured her, that Catholic or Roman Catholic, neither was a good church to be part of. They were, he told her, full of false teaching and idolatry. She should instead avail herself of the truth offered by his church.

The bus pulled up outside the local meeting house of the Church Of Latter Day Saints. ‘Here’s my stop,’ the missionary announced. ‘I hope you’ll think about my offer,’ he added as he stood up.

The two young men jumped down from the bus, the vociferous young man waving frantically to his mark as it set off again. His confederate had still not uttered a word.

Frankie Goes to Hollywood

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Dennis and I found ourselves in Rome last week, doing what I’m sure native Romans don’t do: the tourist trail. It’s a magnificent city.

As we were passing, we thought we’d call round at Frankie’s little place. We knew he wasn’t in, seeing as he was still on his world tour, just behind The Boss himself. He’s certainly got a great pad – Frankie that is, not Bruce – and after being frisked by hunky security guards we were admitted to St Peter’s Square. We felt moved, in the Pope’s absence, to grant an audience to the fairly thin crowd (it would get bigger later in the morning) and issue the benediction they so evidently craved. ‘Go, get a life,’ we offered from the steps of the Basilica. The faithful remained unmoved by this sage advice.

The Vatican is, I have to say, stunningly beautiful, a monument to human ingenuity and skill. But the cynic in me couldn’t help wonder what the majesty of it all had to do with the (supposed) teaching of Jesus in the Bible. I found myself playing a little game in my head along the lines of ‘how many ways does all of this contravene, contradict or downright ignore the beliefs of the earliest Christians, as expressed in what is now the New Testament?’ (Before any evangelicals tell me this is only to be expected of the Roman Catholic church, let’s not pretend that every other denomination doesn’t do the same thing.)

So, here are my suggestions for the Biblical admonitions that had to be ignored to create a religious monument on the scale of the Vatican. Feel free to make your own suggestions in the comments.

You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. (Exodus 20:40)

The statues of Paul and the apostles atop the buildings, the numerous images and carvings of saints, pious Marys and gruesome blood-spattered Jesuses certainly qualify as exalted images. The prohibition might not be New Testament but it is one of the Big Ten. The Vatican ditches it wholesale.

Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Matthew 19:21)

Like this ever happens!

Jesus said, ‘I am the way and the truth and the life. No one comes to the Father except through me (John 14:6)

And the Pope. And Mary. And the Saints. And the Church. And the Priests.

…the Most High does not live in houses made by human hands. (Acts 7:48)

So why build them for him? They may be meant to reflect his power and glory but they really only reflect that of the popes who had them built, plus the gullibility of their followers.

Do not store up for yourselves treasures on earth… But store up for yourselves treasures in heaven… For where your treasure is, there your heart will be also. (Matthew 6:19-21)

The Vatican’s tax free wealth, only some of which is on display around St Peter’s Square, is estimated to be between ten and fifteen billion dollars.

As I say, the Vatican is stunningly impressive; my photos don’t do it justice. If Christianity had never existed it would not have been created. But something equally impressive would have been, inspired by different ideals, deities or practicalities. Rome has stunning examples of these kinds of structures too. Nor am I getting at Catholicism per se. But you won’t find in it any expression of the beliefs, apocalyptic expectations and social reversals of the original Christian cult, nor in religion in general. Like all movements the cult had to evolve to survive, to the point it would be unrecognisable to its original quarrelsome adherents. Even if their images do look down on you from the roofs of beautiful buildings.

Scripture Explained

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In truth, when the Lord said, ‘love your enemies and pray for those who persecute you,’ he meant by taking his gospel to them and speaking the truth unto them in love. This, after all, is the highest form of love: sharing the Good News of Jesus. For surely there is no way we can really love someone who opposes us. Therefore this cannot be what the saviour meant when he commanded us to love our enemies. Evidently, he made use of hyperbole to encourage us in our daily journey with him by making salvation known to those whose sin will only lead them unto Hell. There comes a point nonetheless when we must recognise that there are many enemies who will not accept the Word. These we must oppose, denigrate and condemn as the Holy Spirit directs. Does not scripture itself expect as much?   

When the saviour declared that we can’t serve God and money, he again spoke metaphorically. He did not mean the wealthy cannot enter the Kingdom of God. No, what he refers to is priorities. It is perfectly possible to be wealthy and a follower of Jesus so long as we put Jesus first. Where in the world would we be if we had to give away our money and possessions?

When the saviour commanded us to sell all we have to provide for the poor, he did not mean in this world which stands already condemned. Rather, he speaks in metaphor and refers to the emptying of our very selves to better follow him.

When the saviour said we must take up our crosses to follow him even unto death, he likewise spake metaphorically. He loves each according to that which he is able to bear and seeks to bless those who loves him. He speaks here therefore of our dedication to him. He encourages us to ‘die’ to our selves so that we might allow him to transform us into new creations worthy of himself.

When the Scriptures says we become new creations, it does not mean literally nor that it will happen in the twinkling of an eye. No, rather it refers to our being a ‘work in progress’. The Lord of miracle and all creation does not wish to impose on our free will by transforming us instantly. Instead, he seeks to test and purify us in a long almost imperceptible process. Only in heaven will we attain perfection.

When the saviour promised that the End of the Age was nigh for those who stood before him, he did not mean it was nigh for those who stood before him. No, for this was a secret message, a mystery, for those who would worship him in what would be, for those who stood before him, the distant future. What he meant was that when the time was right, when diverse conditions had been met – some of which would only be made known after our Lord’s time on Earth – the Son of Man would descend from the heavens to inaugurate the final judgement and the Kingdom of God.

When the scriptures declare that the Kingdom of God is intended for here on Earth, it speaks only metaphorically, for God promises those who have been saved by the power of Jesus’s blood that they will live forever with him in Heaven itself. This is a mystery known only to those who exegete the Bible correctly and ignore the plain and literal meaning of what it says.

So this, brethren, is how to deal with scripture. You need only apply one simple rule as you read it: if it appears to make demands of you, it is not actually doing so. It is either metaphor, hyperbole or both and must not be taken literally. On the other hand, when scripture is not making demands of you, everything, however unlikely it seems, is real, true and factual.

He who has ears, let him hear.

Ramifications

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I started writing this blog as a way of working out just what it was I’d believed prior to my realisation there was no God. While this ‘revelation’ caused the whole Christian edifice to collapse, I still had a lot of conditioning to deal with. I had been taught over the years that, like every other human being, I was worthless without God/Jesus. I needed first to regain some self-worth.

I had hang-ups too about how I spent my time and money. The cult had assured me that God was obsessively interested in how I used both. Did my use of my time and money further his kingdom? Was I using my time wisely? Tithing? Giving my money to alleviate suffering? I knew buying CDs and comic books didn’t really fit the bill, but I sinfully persisted in spending my hard-earned cash on them, when I had any to spare after taking care of my family and giving to the church and charity. Then the guilt! How could I be so thoughtless, so selfish? I had let God down badly (specially if I’d bought some of the devil’s music.)

The guilt was self-induced of course. I think I have a personality type that is prone to feeling guilty – it’s been the predominant emotion of my life – but the Christianity I encountered exacerbated it. I still struggle with guilt, not over any great ‘sin’ but in terms of how much I help others and whether my use of my money is self-indulgent and wasteful.

Despite now having no truck with the idea of sin (which is a worthless religious concept) I do sometimes catch myself worrying that I’ll be made to suffer in the next life (which doesn’t exist either) for who I am and my ‘lifestyle’ in this world. Completely irrational, I know, but the conditioning runs deep. It hasn’t been fully rooted out yet.

On the plus side, I can now see the Bible for what it is: a collection of stories, those in the so-called New Testament designed, as they declare quite openly, to promote the beliefs of the ancient Jesus-cult.

I realised that in an ocean of myth, legend and invention I had been taught to regard the gospels as an island of historical fact. Yet two of them are prefaced with patent fantasy – the incompatible nativity stories – and conclude with equally incompatible resurrection and ascension narratives. Yet I was expected to trust that everything in between these make-believe beginnings and endings – the miracles, the visions, the speeches, the fulfilled prophecy, the false promises and unlikely new prophecies – were all somehow factual and true.

No longer gullible, I came to see this as a preposterous expectation. Sandwiched between fantasy and illusion the gospels are all myth and legend. It’s pointless to argue, as apologists do – and quite a few sceptical scholars too – that we can discern the real Jesus among the invention:

that we can make something worth considering out of the discrepant resurrection appearances;

that because one or two historical figures are written into the story it must therefore be historical throughout;

that we can sift the factual wheat from the metaphorical chaff;

that there is a kernel to the tales that can be teased out from the fantastical accretions;

that contradictions can be explained (away) and by sleight of hand made compatible;

that somehow believing all of this fantasy material can ensure eternal life.

None of these things can be done, any more than they can with the legendary tales of Romulus, Buddha and King Arthur. Legends, are legends are legends. Stories are stories are stories.

Would I have been happier never to have been a Christian, never to have committed my life to Jesus? Almost certainly. But we are all where we are. Christianity and I have a history. It’s probably left me scarred, and perhaps you too. At least I escaped it to live my life as I needed to, even if I am still working my way through its legacy.

Conversion

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I’d be interested to know, of those of you who are no longer Christians, what led you to become one in the first place.

It seems to me there are thousands of websites, books that argue philosophically for the validity of Christianity, present their evidence for the resurrection and generally take an intellectual approach to promoting the faith.

I’d be very surprised if this ‘evidence’, which is poor at best, and Christians’ philosophical arguments lead anyone to Jesus/God/faith.

My own experience is that conversion is an emotional experience. As a teen I listened to speaker after speaker at the YMCA I attended tell me how their sins had been forgiven and how getting to knew Jesus had given them a great sense of peace and purpose. I originally went along to the YM, as we called it, to meet friends, play table–tennis and drink coffee while listening to the juke-box. I had no idea I was a sinner nor that I needed forgiven but I liked the enthusiasm – they said it was ‘joy’ – that the speakers conveyed. I thought too I could maybe do with a sense of purpose though I was, as a fifteen year old, quite happy drifting along relatively aimlessly.

The persistent drip feed of what Jesus could do for me (and others) was persuasive. It sowed the seed, as the Christian cliché has it. It took a lively young American evangelist from Arthur Blessitt ministries to convict me. Jesus had turned his life around and he was on his way to heaven. Denying Jesus, he said, was to crucify him all over again. So I prayed the sinner’s prayer and gave my life to Jesus too.

Nowhere in any of this was there anything philosophical, no ’proof’ of the resurrection, no explanation of how the Bible was the Word of God. All the talks were appeals to emotion – how I could feel forgiven, how I could know love, joy and peace, how I could live forever after I died, up there with God in heaven.

All the rationalisation came later, like it always does. Psychologists tell us that the intuitive part of the brain makes decisions ahead of the rational part, which seeks to catch up afterwards, supply the reasons why the decision we’ve made is a good one. We’ve all done it when we’ve bought that item we don’t really need and have justified it all the way home. Religious conversion follows this pattern.

The thinking mind only becomes involved afterwards, hence ‘post hoc rationalisation’. We then become complicit in our own indoctrination: Bible study (both group and individual), listening to sermons, learning from more mature Christians, worship (all those song and hymn lyrics reinforcing the mumbo jumbo), reading Christian books, immersing ourselves in the complexities of the religion. This is how it’s always been. As Paul puts in 1 Corinthians 3:2, we move from milk to meat as we delve further into ‘the mysteries of Christ’. Or, more accurately, we become more deeply indoctrinated.

But all of this comes later. The emotional experience is first, as it was for Paul, C S. Lewis (who described it as being ‘surprised by joy’), George W. Bush and millions of other converts. In my Christian days, I personally ‘led people to the Lord’, by ‘sharing my testimony’ (I’ve still got the jargon!) and can assure you, those involved felt the Holy Spirit with a profound intensely. Only kidding. They became pretty emotional.

I know of no-one who became a Christian by assessing the evidence for the resurrection, reading Paul’s theobabble or analysing the central claims of Christianity. I suppose there might be some who, like Lee Strobel, insist they ‘came to faith’ this way. But faith and rational analysis are incompatible. When the writer of Hebrews (11:1) says: ‘faith is the substance of things hoped for, the evidence of things not seen,’ he is oblivious to the fact that there isn’t any ‘evidence’ of unseen spiritual ‘things’. There are only our own feelings and emotional confirmation bias.

So that’s how it was it for me. How was it for you?

Next time I’ll take a look at the deconversion process.

Respect

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Even before the events in Israel and Gaza, there were numerous recent examples of the term Islamophobia being used to suppress freedom of expression or shield wrongdoing.

A recent report by an all party group of UK MPs.

I’ve been told before that I should respect people’s religious beliefs. We all should apparently.

I can’t, I confess, summon respect for patent nonsense, nor for those who subscribe to it. I’m not even going to try.

There have, I admit, been a few believers I’ve met in life for whom I have had respect and even admiration, but this has been for the kind of person they were, not because of their religious beliefs per se. And no; their religion is not what made them admirable people. They were admirable irrespective of, or even despite, their irrational beliefs. I still hold to the theory of my own making, that religious conviction is like alcohol: both accentuate the existing characteristics of the individual, making them more of the person they already were, for better or for worse.

Equally, I’ve met many non-believers (I hate it that we have to describe ourselves as what we are not), LGBT people (for many religionists, the antithesis of admirable) and individuals whose views and outlook on life I haven’t necessarily agreed with, for whom I have also had respect and admiration.

It comes down to the old cliche, a truism nonetheless, that respect has to be earned. Just because someone believes in the supernatural or that Jesus died for our sins or that their deity or prophet trumps all others doesn’t mean I have to respect such views, or indeed those who hold them.

But this is where we’re headed, it seems. We’re expected to respect any old make-believe so long as it comes under the banner of religion and still more that doesn’t. It’s becoming ‘hateful’ to criticise religious belief and those who practise it. Because their views are sincerely held, the thinking goes, they merit protected status.

I commented some time ago on a Christian site (something I rarely do except when incensed) that was insisting ‘sodomites’ would burn in hell, because… the Bible. I countered that gay people were not going to hell because, in fact, no-one was. As well as the subsequent ‘loving’ comments from Christians, I was taken to task by a gay person telling me I was disrespecting the original poster’s Christian convictions.

Likewise when I suggest that we should be more wary of Muslim beliefs I’m told I’m being profoundly unfair, racist and Islamophobic, towards a minority – as a minority of one myself – and I should show more respect for an ancient and sacred tradition as well as those who subscribe to it.

I can’t do it. I can’t respect religious belief. It is no more worthy of respect than astrology, palm reading and spiritualism. It flies in the face of rationality. Not only is it insupportable, it is dangerous, a threat to hard-earned freedoms and rights.

Presenting a well-thought through Christian Response*

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If there’s one thing I love about writing this blog it’s the considered, articulate comments I get from loving Christians.

A brave anonymous commenter left one the other day on the 2015 post ‘Gentle Jesus – meek and mild?‘. Short on time and rhetorical skills, Brave Anon opted instead for a different range of tactics. Here’s what he(?) had to say:

I’m a little short on time, and i wish I wasn’t, because I could pick apart your post piece by piece for hours. I WILL say though, that I’d expect someone who has dedicated a whole site to this matter to have actually read the book he’s so dedicated to disproving. It’s pretty clear that you haven’t and only used quick Google searches to try to prove your point. The big thing that i’d really like to point out is that most of the scripture you quoted to try to prove your point is from the Old Testament. That means it was law BEFORE Jesus was born. Yes, some of them are pretty harsh. That is why Jesus whittled the 613 commandments in the OT down to 10 in the NT. The most important being, ”Love the Lord your God with all your heart, and with all your soul, and with all your mind.” The most important one, right behind that, is to, “Love your neighbor as yourself.” That is why I just prayed for you. I wish that people like you would get away from trying to disprove the Word and find something else (literally ANYTHING else) to spend your time doing. What do you have to gain by making this site? Do you have such little self worth that, as a grown adult (I assume, but maybe I’m wrong), you really need someone to pat you on the back and say, “WOW! You did a really good job! You get a gold star. That means, you get to pick out what toy you want to play with at recess first today!” Will, if that’s what you need, I ain’t the one to say it. Your arguments are weak, and you are clearly uninformed on the subject you’ve chosen to focus on. Why don’t you, at least, read the Bible (I mean cover to cover) before you speak on it. If you need a little motivation, why don’t you remember that Satan knows the Bible better than ANYONE here on Earth. I mean, even better than the POPE!!! Familiarize yourself so you can, at least, make an educated, organized, well informed, argument. You do that, and I’ll consider giving you a shred of respect. Otherwise, good luck on your day of reckoning. I hear it’s hot down there, so make sure you pack shorts!!

Let’s ‘pick apart’ the tactics in use here:

  1. Mind reading: Brave Anon knows that I have never read the Bible. Impressive. Wrong, but impressive. He uses his telepathy too to work out my motivation for writing: so I’ll be rewarded with praise. Thanks, Brave Anon; in the 12 years I’ve been blogging I’ve never realised this.

  2. Jumping to conclusions: Brave Anon decides all my information comes from Google. While it’s true I do use Google to verify sources and provide links to articles, when it comes to the Bible, I quote it directly. All those references in brackets are the clue that this is what’s going on. They look like this: (Matthew 7:1-3), (1 Corinthians 5:12). Brave Anon might want to look these two up on Google.

  3. Confused irrelevancy: Brave Anon is unhappy I ‘quoted… from the Old Testament’ in the post in question. Wait – didn’t he just say I’ve never read the Bible? Isn’t the Old Testament part of the Bible any more? The point made by the post is that Matthew’s very Jewish Jesus says that the Law – that’s the one in the Old Testament – will never pass away, not one jot or tittle of it. Wasn’t the Old Testament, under a different name of course, the only scripture Jesus knew? Maybe that’s why I quote it alongside the later stuff Matthew makes up for him to say.

  4. Intuition: Brave Anon intuits I’m a full grown adult. Brilliant. He could of course have read ‘The Author…’ above, which would have told him that, and would also have informed him of why I post what I do. Guessing is so much more effective though, don’t you think?

  5. Condescension: Brave Anon prayed for me. Nice. Nevertheless, he felt moved to send a derisory comment.

  6. Withholding his respect: Jeez, if I’d known this was going to happen I’d never have written the post. I’m positively bereft.

  7. More confused irrelevancy: Satan, the capitalised POPE… what the…?

  8. Desperation: ‘Just wait until the day of reckoning then you’ll regret criticising my buddy Jesus ‘cause you’ll be burning in hell!’ This threat is always a part of Christians’ comments. I’m thrilled Brave Anon remembered to include it.

Thanks for dropping by, Brave Anon, and for reminding me to pack my shorts.

*Not really.