Tag Archives: God

2015: How was it for you?

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2ndComingI promised this time last year to revisit my predictions for the year that lay ahead. So how did I do in my prophecies for 2015?:

The first was that there would be no Second Coming in 2015. Well, how wrong could I be! As we all know Jesus returned on September 13th, just as John Hagee hinted he would be. It’s been so great, hasn’t it, living in Hell / God’s Kingdom on Earth (delete as appropriate) since that time. Fantastic. I’m so pleased to have been wrong about this one.

On the other hand, maybe what I said last year still stands: Jesus won’t be back this year. Just like he wasn’t back in 2014, 2013, 2012… 1985… 1914… 1868… 1497… 1000… 446… 35. Just think of all those years – count ’em, nearly two thousand – when he’s failed to return so far. Actually, he promised he’d be back while his followers and those listening to him were still alive, around AD30 or thereabouts. Safe to say he’s not coming back at all, just like dead people don’t. Not in 2015, not ever.

Of course it still stands. As ever Christianity fails to deliver. That hasn’t stopped True Believers™ from telling us that he’ll be back very, very soon. Which was prediction number 2: Christians will go on believing that Jesus is going to return any day now. I gave up collecting examples well before the end of the year – there were just too many – but here’s a few of them: here, here, here, here, here, here and here. Will the gullible Born Again ever come to their senses and stop listening to idiots like these? (Nope).

Prediction 3. There’ll be no natural disasters or human calamities as a result of gay marriage. There have been lots of disasters and calamities during the year, but here’s the thing – natural disasters have natural causes, not supernatural ones, and similarly, human calamities have human causes. Not one of the events this year (or any other) was the direct result of gay marriage. This hasn’t stopped the religious from claiming – as I predicted they would in prophecy number 4 – that disasters and calamities are God’s punishment for gay marriage; here, here , here, here, here, here and here, for example.

Prediction 5: More than one prominent Christian will call for the execution of gay people. Yup. Here are those loving men of God doing just that (and here, here and here too). Jesus would be so proud.

Prediction 6: Christians in the west will claim they’re being persecuted when they’re being expected to treat others fairly and equally, and not to discriminate against them. Yes, I know Christians are persecuted in some parts of the world, but the moaners I’m talking about are only focused on their own self-serving, self-inflicted ‘marytrdom’. Again, there are just too many of these to link to them all, but here are a few (and here, here and here).

Prediction 7. Christians will respond to criticism with clichés like ‘they wouldn’t dare say that about Muslims’… ‘Christians are the last group who are fair game’… ‘It’s time for Christians to speak out’… ‘Stand up for God’s standards…’ etc. Yes, predictable in more ways than one. 

Prediction 8: Christians will continue to dismiss and disparage anyone who doesn’t share their views, especially atheists. Look out for ‘atheists have no morality’,’the fool hath said in his heart there’s no God’ and ‘atheists want to oppress Christians’ occurring with tedious regularity. And they didn’t disappoint: here, here, here and here.

Prediction 9: There will be more revelations about the abuse of children by church ministers. Of course there were. Christians may be new creatures in Christ but that doesn’t stop some of them behaving in the same old despicable ways, God love ’em.

Ditto number 10: Church hierarchies will attempt to cover up the abuse of children by their ministers. And here they are at it. The body of Christ certainly seems to have an unhealthy interest in the bodies of others. Still, they always ever so modestly cover up afterwards.

Prediction 11. There will be the usual manufactured ‘war on Christmas’. Ho-hum. And you can guess who did the manufacturing.

And finally I offered number 12: these predictions have far more chance of coming to pass than any of the so-called prophecies of Bible. And do you know, they did. That’s because none of the Bible’s predictions have ever come to pass – not those purportedly about Jesus himself, nor of the second coming, nor the judgement of sheep and goats, nor God’s Kingdom on Earth – and (here’s another prediction) they never will.

So, another year of empty promises, failed prophecies and superstitious fantasy in the wonderful, wacky world of religion. May you all be safe from the effects of faith and fundies in the one that lies ahead.

Peace Off

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angels

Glory to God in the highest, and on earth peace, good will toward men. Luke 2.14 as rendered by the King James Bible.

Whatever happened to that peace? There hasn’t been peace on earth ever since the angels were made to herald Christ’s birth with these words. Some of that absence of peace – the conflicts and wars – has been the result of religion, including that of Jesus himself. Then again, he did contradict the angels when he said he hadn’t come to bring peace but a sword and for once, he was right (Matthew 10.34). So what can the angels have meant? More to the point, what can those who created these words to put in the mouths of non-existent beings have been thinking? Is their declaration a promise? A prophecy? Something to look good on Christmas cards?

Other translations of Luke 2.14 avoid the whole peace on earth shtick by watering down the statement: ‘Glory to God in the highest heaven, and on earth peace to those on whom his favour rests’ reads the NIV. Now only those whom God ‘favours’ are granted peace, which presumably means only Christians, and it’s now a vague sense of well-being (complacency? smugness?) that isn’t of much use to the world at large. Certainly other New Testament writers, the creators of John’s gospel and the letter to the Ephesians for example, interpret ‘peace’ in this very limited way.

And yet, in Isaiah, in verses applied to Jesus (especially at this time of year; they were read out in the carol service I attended last night) we find him descibed like this:

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 9.6)

Apart from the fact this is a specifically Jewish prophecy that has nothing to do with Jesus – which is why most of the titles don’t really apply to him (nobody has ever called him ‘Wonderful Counselor’ or ‘Everlasting Father’) – there again is the idea that he’s somehow connected with capital-letter Peace. He’s a Prince of it, no less.

But wait – there’s more:

Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. (9.7)

Of course; it’s all end time stuff! We should’ve guessed. Long term peace on the Earth, predicted by the angels and, ostensibly, by Isaiah is going to be in the future, after Jesus returns to establish God’s Kingdom on earth.

Have you noticed how it’s always in the future? Everything Christianity offers is going to happen later: heaven, eternal life, the second coming, the rapture, resurrection, God’s Kingdom, the lion lying down with the lamb, the end of war, everlasting peace. Not in Jesus’ own time as he thought; not in Paul’s, not in the gospel writers’, not any time since, but always just around the corner, any time now, soon. Never in the here and now. Peace on Earth, like all those other promises, is always just out of reach, like the pot of gold at the end of the rainbow – the closer you think you might be to it, the further it moves away.

A friend added one of those clever posters to Facebook recently. It said, amongst other things, that it wasn’t okay to ‘shame’ religion. I couldn’t disagree more. Scams must be debunked and the sham of religion’s empty promises held up to the light of reality. None of the things that the Bible says will happen is going to; not now, nor in an ever-elusive future.

A happy and peaceful Christmas to both my readers.

It’s Baby Jesus time again

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Nativity2It’s that time of year again, when we’re expected to worship the baby Jesus and thank God for sending him. I do usually go to a church carol service with friends and sing along for nostalgic reasons, while marvelling at folk’s willingness to believe the fairy story. Plus, there’s always a drink or two afterwards to look forward to.

What would Jesus have made of it? The stories of his miraculous birth have been tacked on to the beginning of two of the gospels but even in Matthew and Luke there is no indication that he was aware of them. Neither he nor his mother mention them when it looks like aspersions are being cast on his legitimacy (eg: Mark 6.3; John 8.41). You’d think one or other would have done so as sure-fire proof that he was an emissary from God. In fact, apart from the two conflicting accounts in Matthew and Luke there are no other mentions of his spectacular nativity in the Bible; Paul, writing closest to Jesus’ lifetime, doesn’t refer to it even when he’s arguing in 1 Corinthians 15.42-52 that Jesus came from Heaven.

How do we account for this? The obvious answer is that the nativity narratives are much later inventions. We know they were not included in Matthew and Luke’s shared source material because the two are significantly different (as I discuss here). However, by the time these gospels were being compiled, in the 80s and 90s, such stories had begun to circulate – then as now, people liked origin stories for their super-heroes – and two such tales were incorporated into their accounts. The birth stories are invention, heavy with symbolism and designed to show that Jesus was not illegitimate but spawned by God in a supposed fulfilment of prophecy.

While the adult Jesus was a egotist who thought he was going to the end the system in which he lived (Matthew 24.34-35) and then rule the world with his mates (Matthew 19.28), he didn’t require that his followers worship him. It’s true that, like any other cult leader, he accepted others’ adulation when it was offered, especially when it was offered by women; one anoints him with expensive perfume in John 12.13, while another Mary – they were evidently short of female names back then – fawns over him in Luke 10.41-42. However, he doesn’t make it part of his mission to demand the worship of others. When early Christians started to think of Jesus as a supernatural-being worthy of adulation, they devised statements about how marvellous he was (Colossians 1.15-20 may be one such) but worshipping him through song does not appear to have been part of their agenda.

Modern Christians’ use of hymns and songs to tell Jesus how much they love him is, then, alien to the faith as it was originally practised, and to Jesus himself. The carols that’ll be sung this Christmas have no equivalent in Jesus’ life nor in that of his earliest followers. Even if he were hanging around in Heaven somewhere, which of course he isn’t, the last thing he’d want to be subjected to would be some badly sung Victorian carols telling him what a great guy he is. He was in no doubt about that when he was alive.

The Kindness of Strangers

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FloodLast weekend the city in which I live, and where I was born, was flooded during storm Desmond. This is the second time in ten years that this has happened to parts of it. Flood defences couldn’t hold back the deluge and some of the same areas that were affected in 2005 were flooded again. People lost property, possessions and livelihoods.

There has been a phenomenal response to the disaster from so many people from all over the city and beyond it; a great outpouring of kindness and practical help. There has been, as there always is at times like these, a tiny minority who have sought to exploit the situation for their own ends. But by far the greatest response has been one of support. There is such resilience and the demonstration of real love for other people.

In none of the reports about the storm, the flood and its aftermath have I heard anyone mention God. He hasn’t been blamed or appealed to; there haven’t been any meaningless platitudes about him really caring or claims that he’s punishing those affected (though some UKIP clot did say it was all somehow the fault of Syrian refugees.) While church groups are undoubtedly involved in the clean-up and helping people, it is greatly encouraging that no-one has invoked the name of the Lord. It shows how much he has become an irrelevancy; he is an irrelevancy. Even if he were not, it is practically impossible for Christians and others of a religious disposition to explain why a supposed loving God allows such indiscriminate natural disasters and why he’s always conspicuous by his absence afterwards. Best to do what the good folks of my town have done and ignore him (or the idea of him) and get on with the business of helping one another.

We have only one another; there’s no-one else going to come to our aid. There’s still a long way to go here, but it’s encouraging and heartwarming to see people helping each other without the need for any God. I have never felt sadder for my city and yet never more proud.

 

Sin Nevermore

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Second

Remember the old hit Spirit in the Sky? It had the line, ‘never been a sinner, I never sin, ‘cos I got a friend in Jesus’. It doesn’t seem likely, does it? I don’t mean that Norman Greenbaum, who wrote the song, never sinned (he was Jewish, not a Christian) but that friends of Jesus are entirely sin-free. The idea that Christians never sin would be preposterous.

But actually, it’s true; Christians never sin. How do we know? Because the Bible tells us so. 1 John 3.6 says,

No one who abides in Christ sins; no one who sins has either seen him or known him.

And just in case we miss the point, the writer of the letter (almost certainly not the same John who wrote the gospel, nor the John who came up with the trippy Revelation) repeats it in verse 9:

Those who have been born of God do not sin, because God’s seed abides in them; they cannot sin, because they have been born of God.

Christians love to say that awkward bits of scripture like these have been taken out of context, so please feel free to read them in context – you’ll find they say exactly the same thing. What John is claiming – without a glimmer of irony – is that anyone who really knows God/Christ ‘cannot sin’.

So next time you see Christians shooting people at family planning clinics, committing adultery, lying or even just judging others, remember they’re not really sinning. Yes, they may be behaving immorally, uncharitably or despicably but they are most definitely not sinning. That would be impossible because they’re incapable of it.

However, Christians are all too aware that they sin (that’s their choice of word, by the way; I’d prefer to say they sometimes – often – behave as badly as those of us who are not ‘saved’.) So where does this leave us or, more importantly, them? How do they square their capacity for sin with what the Bible says here? Does their behaviour demonstrate that God’s Word has it wrong? Or are they not really Christians, not really people who ‘abide in Christ’, not really born of God?

What a dilemma. Either the Word of God™ is wrong here, like it is in so many other places, or Christians are not as saved as they like to think they are. Perhaps it’s both.

Definitely it’s both.

 

Big Bang Theory

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BigBang

You’re probably familiar with William Paley’s teleological argument for the existence of God. If you haven’t used it yourself then you’ll have been subjected to it by proselytising believers. A couple of days ago I had someone treat me to an updated version of the argument.

I was on the phone with a sales-person, talking about his company’s product, when he decided it would be a good time to dust off the old idea, give it a make-over and use it to convince me of God’s existence.

He started by asking me if I would agree that a computer must have an intelligent designer; I agreed this was so (though I have my reservations.) He responded with ‘how much more then must the universe and life on Earth – being so much more complex than a computer – also have an intelligent designer.’ He said this was ‘something to think about,’ and I agreed it was, though maybe this wasn’t the best answer I could’ve given.

Having ‘demonstrated’ that everything must be intelligently designed, my new friend announced that this was therefore irrefutable proof that Allah must have made everything.

Oops. I’m sure this isn’t what the Reverend Paley had in mind when he devised his watch analogy two centuries ago. His proof, however, is every bit as much a demonstration of Allah’s existence and creativeness as it is Yahweh’s. Or Vishnu’s or Marduk’s or any other of the multitude of deities credited with intelligently creating the universe and life in this insignificant part of it. Any one of them could’ve done it according to the teleological argument. Take your pick and sign up for the set of beliefs that corresponds with your choice.

But wait – complex machines like watches and computers bear no relation to anything in nature. A watch found on a heath, as Paley conjectures, or computers in hedgerows, can only have got there because a human being put them there (fly-tipping again). They would not be there because they’d arisen, like the rocks, grass and other plants that surround them, through the processes involved when nature creates something. Moreover, we know that machines have intelligent creators, because we are they. What doesn’t follow is that because man-made objects are demonstrably the product of intelligence that natural ones, which, remember, bear no relation to computers, watches, cars and CAT scanners, are as well.

We are gaining more understanding of how the universe came to be. Significantly, it doesn’t require that there is intelligence behind it. If it did, we would then need to explain how that intelligence arose, who created it and by what process. To say, as religious believers are wont to do, that this supreme intelligence has always existed is no explanation at all. If we’re to have something that has always existed then it is far more likely to be that which we know really does exist, rather than something we don’t. Conceding the longevity of the components of the universe, which we know to exist, is a far better bet than inventing deities to account for it. A God no more explains life, the universe and everything than do fairies the intricacies of my computer (gremlins maybe, but not fairies.)

For all that, life on Earth does have a creator. The genealogy of the universe tells us that physics begat chemistry begat biology. (‘But if life emerged from physical and chemical processes, then how come there’s still physics and chemistry?’) All life on Earth, including ourselves, is the product of these processes, ‘the blind watchmaker‘ that Richard Dawkins speaks of. They are not intelligent, do not have names like Yahweh or Allah and do not, on their own, create the machines that only humans can design.

What is the point?

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Stairway

There isn’t any point. At least, not ‘out there’ somewhere, waiting to be discovered. The point, purpose and meaning of life is what we make of it. We make our own purpose.

The Christians among us claim to have real purpose. Not like we sad non-believers whose purpose is to do with raising and supporting our family, being creative, doing things for others or whatever. No, Christians get their real purpose from God, or so they say. Perhaps some of them would be good enough to share it with us; is it rushing from one church meeting to another? Singing badly written hymns badly? Cosying up to one another? Telling others about the great salvation plan?

Apparently not, though they do seem to spend a lot of time doing these things. According to CARM the purpose of life ‘is to praise God, worship Him… proclaim His greatness, and… accomplish His will.’ Got Questions, on the other hand, says it’s to ‘1) glorify God and enjoy fellowship with Him, 2) have good relationships with others, 3) work, and 4) have dominion over the earth,’ while Open Bible claims it’s ‘to love and serve God in order to help bring about God’s glorious plan for creation.’

That’s it? The purpose faith supplies is this woolliness? It’s about doing stuff we already do (‘work’, ‘have good relationships with others’) and fawning over a needy, insecure deity? God help us if this is all it amounts to. Those who claim to know the secrets of eternal life and the mind of God himself should surely be able to come up with something better than the rest of us.

As I’ve written before, this isn’t what Jesus told his followers life was for. No, he said it was to work to bring about God’s kingdom on Earth (Matthew 6.33; 13.44, Luke 9.62 etc). Try as you might you’ll struggle to find a Christian site that says this is the point. That’s because Christians long ago – almost two thousand years ago – stopped believing that God’s kingdom was due to arrive here and switched their expectation to one of an after-life in heaven. But that’s not what the Bible promises, and it’s certainly not what Jesus said.

So maybe, Christians, you’re missing the point of your faith and your purpose in life; it’s to bring about the Kingdom of God on Earth (Matthew 6.10) – in the first century (Mark 9.1). No wonder you’re now so rudderless, so lacking in direction and real purpose. You missed the boat, which sank without you two millennia ago.

Now you have to construct your own meaning, just like the rest of us. Except ours is better, lacking as it does the faux Biblical language and all those fairy tale elements.

 

 

Human Sacrifice

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Swanson

Mesoamerican cultures would ritually kill other human beings to appease their gods. Thousands were sacrificed either willingly or under compulsion.

Thank goodness we have progressed beyond this. We no longer allow superstition to dictate that others should be deprived of their lives to curb gods’ anger and bless us instead.

Unless we’re Christians like pastor Kevin Swanson, pastor Phillip Kayser, Ted Shoebat (loony name, loony guy!) and pastor Rob Gallaty, who call for the execution of LGBT people. It’s gay people, they say, who are bringing down’s God’s wrath on the world because of their wicked ways. Judgement, destruction and death shall surely befall us – or America, anyway, as that’s the only place God has any interest in – because of the gay peril. Unless homosexuals repent, they must be put to death. Only then is God likely to back off.

And just in case you think I might be misrepresenting them, here are those loving, gentle Christian folk to tell you all about it in their own words:

Swanson:

Homosexuals are worthy of death… It’s not so much an issue of the death penalty. It’s an issue of God’s judgement that’s hanging upon this nation today.

This, Swanson says, is ‘the gospel of Jesus Christ’ of which he is not ashamed.

Kayser:

And if we love our country and we don’t want to see God’s intense wrath falling upon it, we cannot ignore the abominations found in the radical LGBTQ movement. It is not just the sinfulness of homosexuality that is known, but also the justice of the death penalty for homosexuality.

In fairness, Kayser also wants the death penalty for breaking the Sabbath, blasphemy and cursing God publicly, publicly sacrificing to other gods and apostasy. He’s nothing if not fair-minded.

Shoebat:

The sodomite, the atheist, the fanatic feminist, the Muslim — all such must be deemed as criminals and enemies to civilization, for they war against the Faith, promote death and hate life…
They should be told to leave their wicked ways under coercion, and if that does not work, then death and strong suppression is the only solution.

Gallaty:

God said that the sins of the people had infected the very land in which they live. So what happens to people who engage in this activity, this sexual immoral activity? Go to Leviticus 20, God gives us the punishment for engaging in these sins… ‘If a man sleeps with a man as with a woman, they have both committed a detestable thing. They must be put to death. And their blood is on their own hands.’

These enlightened men, and others, advocate a return to primitive, barbaric practices like that of the Aztec and Mayan cultures that sacrificed humans to imaginary gods. They have much in common with ISIS and the Taliban too, who are also motivated by religion to murder others. Perhaps we haven’t made as much progress as we like to think.

With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.

Steven Weinberg

You’re not as saved as you think

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God2So now you’re a Christian. You’ve listened to the street preacher or that Christian at work and you’ve accepted Christ. You’re saved and going to Heaven when you die.

Or are you? You’re not going to Heaven that’s for sure, because Heaven isn’t on offer – as we saw here, the Bible doesn’t promise an eternal life in Heaven. But are you even saved? Has ‘the most important decision of your life’ really made you one of God’s own?

If you think you’ve chosen God, you’re wrong. You don’t choose God, he chooses you (or not, as the case may be). And if he hasn’t chosen you, then any decision of yours is of no consequence. You can shout all you like about how you’re now saved, born again and a follower of Jesus but if God says you’re not, then you’re not.

How do we know this? Because the Word of God™ says so:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, just as he chose us in Christ before the foundation of the world to be holy and blameless before him in love. He destined us for adoption as his children through Jesus Christ, according to the good pleasure of his will… (Ephesians 1. 3-5)

In other words, you’re only saved if God decided you were going to be right back at the beginning of time. And if he didn’t, well, you can talk the talk and even walk the walk, but it will all be for nothing.

Jesus too is quite clear that it isn’t up to you whether or not you’re one of God’s chosen few. Here he is the middle of one of his tiresome parables about the Kingdom of God, where the King has told his slaves:

“Go… into the main streets, and invite everyone you find to the wedding banquet.” His slaves went out into the streets and gathered all whom they found, both good and bad; so the wedding hall was filled with guests. But when the king came in to see the guests, he noticed a man there who was not wearing a wedding robe, and he said to him, “Friend, how did you get in here without a wedding robe?” And he was speechless. Then the king said to the attendants, “Bind him hand and foot, and throw him into the outer darkness, where there will be weeping and gnashing of teeth.” For many are called, but few are chosen. (Matthew 22.9-14)

So, how do you know if you’re one of the special few hand-picked by God himself and not just one of those poor suckers who’s been invited along only to be thrown out? You don’t. Your capricious God won’t tell you till after you’ve died and you meet him face to face. There’s every possibility you’ll find out then that you’re not saved, because only a few of those called actually are. And then where will you be? Hell, that’s where. You’ll be no better off, according to the Bible anyway, than those who’ve not been duped by all of this nonsense.

So, you can believe all you like that God loves you. You can make all the right noises, study your Bible, pray, imagine you hear God’s voice in your head, go to church, sing the right songs and defend God’s standards, but there’s still a very good chance you’re not saved.

Jesus again:

Not everyone who says to me, “Lord, Lord”, will enter the kingdom of heaven, but only one who does the will of my Father in heaven. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” Then I will declare to them, “I never knew you; go away from me, you evildoers.” (Matthew 7.21-23)

But don’t worry, you were never ‘saved’ in the first place, nor lost, nor in need of Jesus; none of this mad fairy tale is real. Your only mistake – and it was a big one – was to think it was.

You’re all sinners!

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BabyYou are a sinner. You deserve the wrath of God. After you die, you will meet God face to face and because of your sin he will throw you into the pit of hell for all eternity. But repent of your sin and believe the gospel and instead he will cast your sin away from you, as far as east is from west.

Or so said the street preacher in the centre of town at the weekend (yes, our old friend Dale McAlpine; he who suffers excessively from religion-virus).

I’m not a sinner. And neither, dear reader, are you. Sometimes in my life I’ve behaved badly, it’s true. I’ve hurt other people, though usually unintentionally, and I’ve been thoughtless. I’ve been unappreciative of loved ones and haven’t done enough for others. I’ve said things I shouldn’t and have occasionally lost my temper. I’ve even had sex when it wasn’t for making babies.

Maybe you’ve done similar things and, like me, have transgressed the moral law (which is entirely of human making) in all of these minor ways. Others have transgressed it, and the societal laws it gives rise to, in far worse ways, by deliberately hurting or abusing others, raping and murdering.

But still neither they nor us are sinners. Whether we have behaved reprehensibly or only a little thoughtlessly, we are still not sinners. We are human and we behave as humans behave; as evolved apes our developed brains jostle with animal natures, and we act as our distinct environments have taught us. ‘Sin’, on the other hand, is a distinctly religious concept, a component of a fantasy perspective of life with no purchase outside of its religious context. The problem with it is, however, that it has intruded for the best part of a two thousand years into reality, into life as it is lived by most people most of the time, and we’ve grown used to it. We give it credence when it’s talked about or preached from pulpit or soap box. But it is a meaningless concept.

The word for sin that is used most frequently in the New Testament (221 times) is ‘hamartia’, an archery term meaning ‘to miss the mark’. It means not being as good as we could be; not coming up to God’s standard: ‘for all have sinned and fall short of the glory of God,’ as old wingnut Paul puts it in Romans 3.23. And this is the secondary – some would say primary – application of the idea of sin; it denotes our separation from God. The thinking behind this idea goes as follows: there must be a reason God always seems so distant, remote, far away, elusive and absent from us. And because he’s God and so wouldn’t behave in such a cold-hearted way if we didn’t deserve it, it can only be our fault. His distance, therefore, can only be because of sin, our failure to behave and be, from the moment of our birth, as he would want us to. Yes, sin really is God’s kryptonite and, according to Christian doctrine, Jesus came to be the lead lining that blocks its rays.

But this is an unnecessarily convoluted way to account for the perceived divine distance. It is much better explained by God’s existential and literal absence. It’s not our fault he’s so far away – or rather it is, but not because we sin. In our childish need to have someone out there who both explained everything and cared for us, we made him up. We anthropomorphised an insentient, indifferent universe, which could only ever lead to a God who felt distant and remote.

So, as Dale was recommending on Saturday, free yourself from ‘sin’. Recognise that you don’t fall short of the glory of God, because no such thing exists, and that you behave as you do because you’re human. And then you will be free indeed.