Category Archives: The impossibility of faith

Christians’ Favourite Delusions 23: Jesus shows us how to live

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Doctor

Was JC a great moral teacher?

No, the best things he said – do unto others, love your neighbour – had already been said eons before he came along. Some of the other stuff he came out with was ridiculously impractical – give away all you have; live only for today; turn the other cheek – that his followers have been unable to do from day one.

Did what he said about God turn out to be right?

No. He said God would establish his Kingdom on Earth while the disciples were still alive.

Did he commit himself to long-term responsibility for others and their needs?

Another no.

Did he experience the infirmities and difficulties of old age?

Nope.

Did he suffer from any of the serious illnesses we mere mortals are prone to?

Apparently not.

Did he give over his entire life to raising children or taking care of elderly relatives?

Not that we know of.

Did he have to work each day to earn a living?

No. He sponged off gullible female fans (Luke 8.1-3).

Did he have any understanding of science and of how the world works?

Erm, no. He thought people became ill because of sin and demon possession and that Heaven was in the sky.

Was he interested in anything but his own futile ‘mission’?

Yet another no.

Apart from his last few days did he know suffering, the everyday frustrations of life or the daily struggle to make ends meet?

Not so’s you’d notice.

Did he, in short, know anything of the life as it was lived and is lived by ordinary people?

Emphatically not.

There was nothing marvellous about Jesus. He was out of touch with ordinary people and at loggerheads with those cleverer than he was. He was a failed prophet who was turned into a supernatural being by those who came along afterwards – mainly Paul, who’d never met him – and is worshipped today by those who ignore most of what he said.

 

 

Let’s Play Pointless

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statue

If anything underlines the pointlessness of religion it’s the Pope’s declaration this weekend that two of his predecessors are now ‘saints’.

It’s pointless because, according to the Bible, Pope John XXIII and John Paul II (not their real names) were already saints. Yes, truly. According to the Bible all believers are ‘saints’ (Romans 1.7, etc).

Pointless because the two of them are dead and bestowing sainthood on them does not affect their fatal condition in any way.

Pointless because the dead are of even less use than the living.

Pointless because the Catholic church’s many adherents already hold these ex-popes in ridiculously exalted esteem – witness the hundreds who turned out yesterday for Pope Frankie’s saint-making ceremony. It hardly matters that he bestows a further, dubious accolade on them.

Pointless because, when alive, both men presided over an obscenely wealthy organisation whose God directed his followers to sell all they had to give to the poor; an organisation that, during these men’s reigns, repeatedly covered up child sex-abuse by its priests, prohibited the use of condoms in Africa (thus aiding the spread of HIV), denied women control of their own bodies and regarded LGBT people as evil. How ‘saintly’ is that?

Pointless because it’s all dressing-up make-believe anyway.

In other news, a giant crucifix in Italy, erected in honour of Pope John Paul II, collapses and kills a twenty-one year old man. Surely this is a sign of… well, something. Sure to be. Maybe someone can tell us… God? Catholic commentators? Saint John Paul?

 

Christians’ Favourite Delusions 21: Jesus Keeps His Promises

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Promises

Jesus keeps his promises? Let’s see…

‘I’ll be back while my disciples are still alive’.

For the Son of Man is going to come in his Father’s glory with his angels… I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his Kingdom. (Matthew 16:27-28)

Oops. He got that wrong. Two thousand years later and his followers are still waiting. Despite what today’s believers claim, he didn’t say he’d reappear over two thousand years into his future. Safe to assume he’s not going to make it at this late date

‘Anything you ask for will be yours… whatever you ask.’

Very truly, I tell you, if you ask anything of the Father in my name, he will give it to you. (John 16.23)

Truly I tell you, if you say to this mountain, “Be taken up and thrown into the sea”, and if you do not doubt in your heart, but believe that what you say will come to pass, it will be done for you. So I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. (Mark 11.24; also Matthew 21.21-22)

Christians hedge round this one by saying God answers prayers in his own time and in his own way. His answer might be ‘no, you can’t have that’. But that’s not what Jesus says. He says ‘Whatever you ask… anything… will be yours.’ What is this if not a false promise?

‘My followers will do even greater miracles than I have.’

Very truly, I tell you, the one who believes in me will also do the works that I do and, in fact, will do greater works than these, because I am going to the Father. I will do whatever you ask in my name, so that the Father may be glorified in the Son. If in my name you ask me for anything, I will do it. (John 14.12-14)

Believers regularly walk on water, turn water into wine, and – slightly less frivolously – raise the dead. Except… no they don’t. It doesn’t happen. They should be doing even more startling things than this too – Jesus promises ‘greater works’ than his – but again, two thousand years on and they haven’t even mastered basic mountain throwing. What a let down. What hokum.

‘You’ll be able to do the impossible.’ 

These signs will accompany those who believe:…. they will pick up snakes in their hands, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover. (Mark 16.17)

Which is why, I guess, we have no need of hospitals, because Christians can heal everyone; why members of those fanatical snake-handling churches in America, who take Jesus at his word… erm… regularly die from snake bites. And not even these true believers are crazy enough to drink poison. There’s a limit to how much faith even gullible Christians have in Jesus’ empty words.

‘Don’t bother working or earning a living. God will provide.’

Therefore do not worry, saying, “What will we eat?” or “What will we drink?” or “What will we wear?” For it is the Gentiles who strive for all these things; and indeed your heavenly Father knows that you need all these things. But strive first for the Kingdom of God and his righteousness, and all these things will be given to you as well. (Matthew 6.25-7.1)

Yeah, right. His followers recognise how useless this one is too; they do strive to make a living and provide for their families. None of them wait for God to provide because they’d be dead before he got round to it.

‘God will look after your hair (because you’re worth it).’

But even the hairs of your head are all counted… You will be hated by all because of my name. But not a hair of your head will perish. (Luke 12.7 &  21.12-19)

Oh, come on. Now he’s just being silly.

And that’s only a few of them… Jesus’ promises. All as worthless as the proverbial chocolate fire-guard. Christians, of course, know this well. They neither trust in his promises nor demonstrate them in their lives. As it is, how they live is indistinguishable from everyone else; completely devoid of miracles and lacking in any supernatural provision. They tell themselves (and us) that Jesus is special but then disregard most of what he said – and who can blame them from that? Anyone else who made the sort of ludicrous promises Jesus did would be dismissed as a fool and a charlatan. It’s way past time we recognised Jesus as just that.

The Great Resurrection Miscalculation

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How long was Jesus in the tomb before he ‘rose again’? Three days you say? Wrong! Read on and discover the secret of the Great Resurrection Miscalculation.

Resurrection

Jesus is wrong about no less an issue than his claim that he would rise from the dead after three days. In Mark 10.33-34 he prophesies:

the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles; they will mock him, and spit upon him, and flog him, and kill him; and after three days he will rise again.

On the surface, this seems pretty accurate for a prediction of events made some time before they actually happen (it wouldn’t be a prediction otherwise). Except, of course, this prophecy, like others of Jesus’, was written forty years or more after the event. Even then, Mark or whoever wrote the earliest gospel, can’t get it right. He tells us clearly in Mark 15.34 that Jesus dies at 3pm on Friday; Matthew and Luke agree. Jesus then reappears, fully recharged, ‘very early’ on the Sunday morning (Mark 16.2). But 3pm Friday to the ‘very early’ hours of Sunday is less than 48 hours – not three days, not even two.

What is the cause of this failed prophecy? For some reason, Mark assumes that ‘on the third day’, when he believed Jesus rose from the dead, means the same as ‘after three days’, the words he has Jesus prophesy. The third day after the crucifixion would indeed be the Sunday, but it wouldn’t be, and isn’t, three full days after it, as Mark’s Jesus seems to think.

The problem is not Mark’s alone, however. Matthew’s Jesus is even more emphatic that he will be buried for the three complete days:

For just as Jonah was for three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth. (Matthew 12.40)

Thanks to Jesus’ insistence in Mark and Matthew that he would spend three days in the tomb, the belief that he must have done so – contrary to the ‘evidence’ in those same accounts that it was less than two – appears to have become securely established by the time of the fourth gospel. Its writers, however, find their own unique way round the problem. Their thinking seems to have been along the lines that ‘if Jesus said he was going to be buried for three days and three nights, then he must have been. He was the Son of God after all, and he wouldn’t get a thing like this wrong. Therefore, if, as we know, he rose on the Sunday, he cannot have been crucified on the Friday. He must have died on the Thursday’. And so the writers of John’s gospel shift the crucifixion back a day, to around noon on Thursday (John 19.14). It’s an ingenious solution. Thursday to Sunday – near enough three whole days. There’s even some neat symbolism as a bonus: the earlier execution equates with the slaughter of the sacrificial lambs on the Thursday, ready for that evening’s Passover. Problem more than solved!

Except it creates a whole raft of new ones, not least the glaring inconsistency between the synoptic gospels’ accounts of the crucifixion on the Friday – after Jesus’ and the disciples’ celebration of Passover the previous evening – and John’s gospel’s account of the crucifixion during Thursday afternoon, well before the Passover meal would have been eaten. Significantly, no-one in the history of Christendom has ever been persuaded by John’s Thursday crucifixion, otherwise we’d remember it on ‘Good Thursday’ instead of ‘Good Friday’, and have a different day off work.

Does any of this matter? Probably not, but it does demonstrate that:

i) if Jesus’ words in the synoptic gospels are to be taken literally, then either he can’t count or he badly misjudges the timing of his resurrection. If scheduled for three days after the crucifixion it should have occurred on the Monday;

ii) the resurrection probably didn’t happen at all, and more than forty years later Mark and Matthew trip themselves up trying desperately to convince people that it did, and that Jesus knew it would;

iii) the gospel writers are prepared to rearrange already highly improbable events to make equally unlikely prophecies appear true;

iv) because the Bible cannot get its own faked, after-the-supposed-event prophecies right it can’t possibly be trusted about other claims it makes. 

Happy Easter, y’all.

Adapted from my book Why Christians Don’t Do What Jesus Tells Them To …And What They Believe Instead. Buy it on Amazon UK or Amazon US.

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Unbelievable: Why, despite everything, Christianity makes absolutely no sense whatsoever.

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Spufford2

There’s no real reason to believe in God.

 
Who says so? Francis Spufford in his book Unapologetic: Why, Despite Everything, Christianity Can Still Make Surprising Emotional Sense. Francis does believe though, because sometimes when he’s alone – specially after a tiff with his wife or while sitting quietly in church – he gets a funny feeling. And this feeling is so funny, as in weird, that it can only be God. Or so Frank says, slipping in as many four letter words as he can, just to show he’s not a namby-pamby sort of believer. (He’s especially proud of his new term for ‘sin’: ‘the Human Propensity to Fuck things Up’, or HPtFtU for short.)

 
What’s more, even though there are a hundred and one reasons to think there isn’t a God, at least not one who cares about us (think pain, suffering, death, evolution and his complete lack of interest in his creation, all of which Frank’s acknowledges) he nevertheless wants to say that he does believe because, you know… feelings.

 
That’s not all. This God Frank’s decided to believe in as result of feeling funny, is the Christian God. He could’ve turned out to be Allah or Zeus or Ra, but he isn’t, because Frank feels he’s the Christian God, for no other reason than he wants him to be. Then, in a final leap of faith, he decides that Yeshua, as he insists on calling Jesus, is the walking embodiment of this God, and he rewrites the gospel story so that it fits with the funny feeling that kick-started his delusion in the first place.

 
And so we have it from the horse’s mouth; a Christian who’s proud to admit there’s nothing remotely rational or empirical about believing in God. Faith, he confirms, is no more than some very human, very peculiar feelings that lead you merrily down whichever garden path you choose to take.

Proof that God is real?

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Thor

Christians – can you prove God exists? J. Lee Grady of Charisma magazine thinks he can and offers ‘7 Things That Prove God Is Real’. Leaving aside the fact that it shouldn’t be necessary to prove God is real – the God of the universe, Creator of Heaven and Earth, Father of Mankind should be more… apparent, shouldn’t he? – what are Mr Grady’s incredible proofs? Glad you asked. You can read the full article here, but to cut a long story short, they are:

Babies, thunderstorms, flowers, the Bible, the global spread of Christianity, Jesus and a personal friendship with God.

I hope you’re convinced. I know I am.

Problem is, all of these things are also evidence that God doesn’t exist.

Babies: Babies are miracles, according to Lee. We’ve evolved to find human babies cute and appealing even when they’re yelling, pooping and spewing – it helps us nurture them. But they’re not miracles; nearly 37,000 are born every day. What’s more, over a million of them die every year on the day they’re born. Which might just suggest God is not real at all.

Thunderstorms: Mr Grady says that because storms are powerful they put him in mind of God. This, however, is not proof of anything. Unless of course it’s Thor, god of thunder in Norse mythology and star of Marvel Comics. Is this who you mean, Lee?

Flowers: Lee says flowers are proof of God because they’re pretty. He seems to be unaware that their appearance is the result of natural selection; it has developed in order to attract insects and birds who then unwittingly assist in the plant’s reproduction. Yes, flowers are pleasing to the human eye as well, but their job is emphatically not ‘to simply make the world beautiful’, as Lee claims. They are evidence of evolution, not of a flower-arranging god.

The Bible: Lee trots out the false assertion that the Bible, in spite of having numerous authors over thousands of years, presents a consistent message. It doesn’t. There are, for example, at least nine different ways of being saved expressed by writers in the New Testament (some of whom, including the one Lee quotes, are forgers) – and they lived within a few decades of each other! A book cobbled together more than 300 years after the supposed main event, by men – not God – with a vested interest in its success, is not proof of the divine.

The global spread of Christianity: Human beings have worked hard throughout the ages to spread their own particular version of Christianity – often converting others on pain of death. There are today over 34,000 Christian groups, sects and cults, which is ‘proof’ that there is no one Mastermind behind it all. Other religions spread too, so perhaps that’s evidence their God is real as well (or instead), and so do diseases. The spread of an idea only illustrates human preoccupation with that idea.

Jesus: Really? His broken promises, failed prophecies, impossible morality and shabby treatment of those who didn’t buy into his mission somehow ‘prove God’? Maybe Lee means that Christ proves God. But ‘the Christ’ is an invention of Paul’s and has little to do with the man Jesus. In any case, one mythical figure does not prove another. Unless it’s Thor, of course, whose existence definitely proves there’s an Odin.

A personal friendship with God: What goes on in Lee’s head doesn’t prove anything, never mind the existence of God. A person’s feelings are subjective, solipsistic and entirely unverifiable. Thinking he’s got a relationship with God doesn’t mean that he has. Unlike my friendship with Thor. That’s really real.

So, seven proofs of God that are no proof at all. Anyone else care to take a turn?

Christians’ Favourite Delusions 19: We’re living in the End Times

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Chicken licken

The belief that things are worse now than they’ve ever been before, is, ironically, a conviction that has been around for a very long time. Every generation, it seems, has held the view that it was all so much better back in some ill-defined time in the past and the likes of today’s wickedness and degeneration has never before been seen. With things as bad as they are, it can only mean one thing: God is going to intervene pretty soon to put things right.

This is how religions start. It’s what Jesus thought (Mark 8.38 and 13) and Paul (Roman 13) and most of the other New Testament writers (e.g. Ephesians 5; 2 Timothy 3). Many of today’s Christians believe it too:

There is no doubt whatsoever, that the signs of the end of the world in the Bible are pointing to our generation. Anyone can see the great moral degeneration that has happened over the past 50+ years. The moral depravation of this world has reached such a point that we are now like Sodom and Gomorrha just before God destroyed that city with fire … 2 Peter 2:6 …’And turning the cities of Sodom and Gomorrha into ashes, condemned them with an overthrow, making them an example unto those that after should live ungodly.’

But really, things today are no worse than they were back in the primitive past and in many ways they’re a great deal better. In general terms, we live longer, healthier lives and more of us are literate and educated. Many of us enjoy a very comfortable existence. There are fewer wars and violence is decreasing. Equality and opportunity exist in many parts of the world for all kinds of people; we are more welcoming of difference and by and large we treat each other better. Of course there are problems, but there always have been. Life in the first century, when Jesus lived and died, was short, brutish and insanitary. The culture he found himself in was paternalistic, maintained by slavery and ruled over by invaders who were cruel and violent. Who can blame him for thinking it couldn’t get any worse? It did, of course, mainly thanks to his legacy, but it also got better. Either way, God did not intervene.

What’s more, he won’t be doing any time soon, no matter the strength of conviction of those who feel he will or should.

He’s prevented from doing so chiefly by the fact he doesn’t exist (quite an impediment, I’d have thought) but also because for those in the affluent west – who are usually those who shout most about how dreadful things are – everything is pretty damn good.

As Jesus discovered (or was it Chicken Licken? I get confused) portents of doom do not bring about the end of the world. We might, one day, actually manage to destroy ourselves and this beautiful planet we live on, but if we do, it won’t be because our morals have changed for the better nor because we’re teaching evolution in schools (another sign of the end, apparently). And it certainly won’t have anything to do with a vengeful God.

If you stop thinking the world is going to hell in a hand-cart, you’ll very soon see that it isn’t.

Christians’ Favourite Delusions 17: You get saved by being washed in the blood of the lamb (Romans 5.9 etc)

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Sermon

Not according to Jesus you don’t. And you’d think he being the Son of God – not to mention ‘the lamb’ in question – he’d be in a position to know. So how does Jesus say you find salvation? No magic formula for him; no quick-fix like the one Paul invents after Jesus’ death.

So how does Jesus reckon you get right with God? For once, he couldn’t be clearer:

If you want to receive God’s forgiveness, first you have to give it:

For if you forgive men their trespasses your heavenly Father also will forgive you; but if you do not forgive neither will your Father forgive your trespasses. (Matthew 6.14)

If you want to avoid God’s judgement… then don’t judge others:

Judge not that you be not judged. For with the judgement you pronounce you will be judged, and the measure you give will be the measure you get. (Matthew 7.1-2)

If you want God to show you mercy, first show mercy yourself:

Blessed are the merciful, for they shall obtain mercy. (Matthew 5.7)

If you want to experience God’s riches and blessings, first you have to be generous yourself:

Give and it will be given to you; good measure, pressed down, shaken together, running over, put into your lap. For the measure you give will be the measure you get back. (Luke 6.38)

If you want God to show you compassion, first be compassionate yourself:

The King will say to those at his right hand… I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me… Then the righteous will answer him, ‘Lord when did we see the hungry and feed thee or thirsty and give thee drink? And when did we see thee a stranger and welcome thee?… And the King will answer them, Truly I say to you, as you did it to one of the least of these my brethren, you did it to me’.

Then he will say to those at his left hand, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels, for I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me… Truly I say to you, as you did it not to one of the least of these my brethren, you did it not to me’. (Matthew 25.34-46)

That’s right, Jesus sees being saved as a ‘measure for measure’ arrangement and uses that exact term repeatedly in order to get the message across. According to the ‘Son of God’, you get what you give. And, what’s more, his death has nothing to do with it. He starts preaching his ‘gospel’ message long before he’s crucified (Mark 1.14) and it most definitely doesn’t include any mystical piggy-backing on a death that hasn’t happened yet in order to gain God’s favour. Even Matthew, Mark and Luke don’t add it to their stories of Jesus, even though they wrote them after he died and after Paul’s invention of his magic salvation formula.

Jesus’ ‘measure-for measure’ gospel is very different from Paul’s – the two are incompatible in fact, though Christians refuse to see this. Jesus’ gospel is practical and moral: the way to God’s heart, he says, is through treating others, even those who might despise us, with kindness and compassion.

This, though, is too hard for Christians. They find Paul’s spiritualised, self-centred version of salvation much more to their taste.

Christians ignore Jesus

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Optional

Christians are commanded to ‘take up their crosses’ to follow Jesus (Luke 9.23). That means, amongst other things, doing what he commands. Yet Christians don’t just fail to do as he tells them, they replace his agenda with their own and completely ignore him. Being a Christian, according to Jesus – and you’d think he’d know – is not about pointing out the failings of others, nor about defending God’s honour (as an omnipotent being he’s more than capable of doing that himself) and it isn’t about condemning those you don’t agree with. It’s about treating others as you’d like to be treated, loving your enemies… things like these, in fact –

Do not judge, so that you may not be judged. For with the judgement you make you will be judged, and the measure you give will be the measure you get (Matthew 7.1-2).

Yet Christians judge relentlessly and tell us they’re justified in doing so: ‘you’re a sinner’, ‘you’re going to hell’, ‘gay people are of the devil’, ‘you’ve got the wrong set of beliefs’. We can only suppose they’ve don’t have a problem with the judgement they themselves will face as a result (because they don’t really believe there’ll be any such judgement.)

But I say to you, love your enemies and pray for those who persecute you (Matthew 5.44).

What Jesus really meant to say here, surely, was ‘criticise those you don’t like, claim they’re infringing your rights, sue them if need be’. Yes, that’s it.

Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you (Matthew 5.42).

Really? Let’s give it a go. Beg a Christian to pay off your mortgage or ask to borrow the cash for new car. See how far that gets you. The problem here, as with all of these commands, is that Jesus really has no idea. No wonder Christians ignore this one.

How can you say to your neighbour, ‘let me take out the speck in your eye,’ when you yourself do not see the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbour’s eye’ (Luke 6.42).

Another ‘don’t judge’ command, to which Christians respond, ‘What log? Your speck is more of an eyesore than my log. My log doesn’t impede my vision at all. It’s you who can’t see.’

If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt (Luke 6.28).

Yeah, right.

Do to others as you would have them do to you (Luke 6.31).

From which we can only conclude that Christians really must want to be treated as shabbily as they treat others (see links above)  

So how about it Christians? Maybe if you were doing what Jesus commands instead of judging the rest of us, we might take you a little more seriously. And, assuming he’s up in Heaven watching you – though even you know he isn’t or else you’d be doing as he tells you – so would Jesus himself.

As he says in Luke 6.46: ‘Why do you call me “Lord, Lord,” and don’t do what I tell you?’

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For more on this topic – Christians’ failure to take any notice of Jesus’ commands – see my book Why Christian Don’t Do What Jesus Tells Them To …And What They Believe Instead, available from Amazon.

It’s time you all believed in my religion!

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Reblog

Picture reblogged from GodlessEngineer via Friendly Atheist.

My God doesn’t like people who don’t worship Him in the right sort of way (the way I do).

My God thinks people – except people like me – don’t behave properly.

My God has sent a special book to me and my mates his chosen people. It’s a bit muddled but non-believers ignore it at their peril.

My God says followers of all other religions have got it wrong.

My God says Christians need to be cured of their unhealthy behaviour.

My God says Christians shouldn’t be allowed to ‘marry’ because they don’t do sex right (the way I do).

My God says it’s not hateful to say these things. The fact I’m telling you shows how loving I am, pointing out how everyone else has got the wrong beliefs, the wrong morals and doesn’t do sex right. If you’ve any sense, you’ll start to believe in my God and then you’ll be saved like me.

And when you do that, my God will like you too.