I’ve been watching a Storyville documentary on the BBC iPlayer on the phenomenon that is Hillsong Church. In case you’ve not encountered it, Hillsong is a megachurch that began in Australia in the 1980s under the auspices of a remarkably uncharismatic individual, Brian Houston. It is hip, trendy and oh so cool. Its superstar preachers minister to thousands of gullible souls in vast stadia all over the world.
The programme represented the church fairly (needless to say Hillsong disagreed), interviewing people who felt it had rescued and helped them, as well as those who believed it had taken advantage of their goodwill. In the latter category were volunteers who had given their all to an aspect of the church’s ministry – attendees are told not to be ‘stingy with God’s money’ – while its higher echelons used members donations to finance lavish lifestyles and thousand dollar sneakers. It covered the child sex abuse of Frank Houston, Brian’s father and minister of the Lord, and Brian’s failure to disclose it, as well as superstar preacher, Carl ‘marriage is for life’ Lentz’s extra-marital affair.
The overall impression was one of a church that doesn’t practise what it preaches, or at least what the supposed object of its worship preached; money and sex loom large. What the documentary didn’t show was Hillsong’s compromised doctrinal position, at least according to other arms of Jesus’s one true church; its failure to preach repentance, focusing instead on individual happiness and purpose.
How like some of the early churches Paul wrote to. Churches that strayed from his personal brand of Christianity, not yet called that of course, but which he felt weren’t adhering to the ‘gospel’ he’d preached to them, being attracted instead to the alternate versions proffered by his many rivals: Apollos (1 Corinthians 1:12), the ‘Pillars of the Church’ (Galatians 2:9), Judaisers (Galatians 2:14); ‘those who preached another Jesus’ (2 Corinthians 11:4) and the unnamed smooth-talkers of Romans 16:17-19, all of whom Paul hates with a vengeance. Who is to say their gospels were any more ‘wrong’ than the aberrant nonsense that emanated from Paul’s psychotic ‘visions’? He rails too at the excesses of those early cult communities; their stinginess (2 Corinthians 8:8-9), greediness (1 Corinthians 6:8-10), muddle-headedness (Galatians 1:6-9) and sexual immorality (1 Corinthians 5:9-13). I have long wondered at Paul’s stubborn insistence that these were groups of people inhabited and guided by the holy spirit, when they had, according to him, no idea how to live lives of holiness, committed to (his) sound doctrine. Any lesser man would have given up; lesser that is in obstinate arrogance. How jealous he would have been of the numbers Hillsong attracts.
All of which goes to show that, as it was in the beginning, so it would be forever more; two thousand years later, the Christian church, as typified by Hillsong, exhibits all the faults and shortcomings of its progenitors. It is exploitative, self-serving, hypocritical, while other factions object, jealously, to its doctrine and success, just like Paul with his rivals. The more things change, the more they stay the same; how very disappointingly human.