Silence of Mind

Posted on 11/08/2016 by Neil

The anonymous blogger over on Silence of Mind, (we’ll call him ‘SoM’) is arguing that Christianity is responsible for Western civilisation. He does so even though others have pointed out to him that the essential elements of a civilised society – democracy, the rule of law, moral codes, mathematics, scientific enquiry, medicine, education, art, literature and architecture – were all evident in human societies millennia before Christianity emerged.

SoM goes further, however, insisting that Western culture owes its existence solely to Christianity. He doesn’t demonstrate how this is so; he is content to assert that it is. He is, of course, confusing correlation with causation, failing to recognise that Christianity’s involvement in the development of Western society does not mean it was the cause.

Having reach this insupportable conclusion, SoM makes an even greater leap of faith by declaring that because the Christian faith created civilisation as we know it – we’ll ignore, as he does, the church’s suppression of so much that is integral to a civilised society during the ‘dark ages’ – then Jesus must therefore be God. Here’s how he puts it:

1. Jesus established the Christian religion.

2. Christianity became the religion that spawned Western Civilization.

3. Western Civilization is the only civilization in human history to have developed modern science.

4. Modern science proved the existence of God

5. Since only God can reveal God, Jesus of Nazareth must be God.

So wrong in every respect:

1. Jesus did not establish the Christian religion. Paul did.

2. Christianity did not spawn Western civilisation (see above).

3. Western civilisation is not the only one to have developed science, and where it has emerged has often been in spite of religion, not because of it.

4. Science certainly has not ‘proved’ the existence of God. It has no interest in the so-called ‘supernatural’ nor, indeed, in ‘proving’ anything. It is significant that none of the explanations science has arrived at require the involvement of a god.

5. ‘Since only God can reveal God, Jesus of Nazareth must be God’ is a non-sequitur; it doesn’t follow from anything that has gone before, as flawed as all of the previous assertions are. What SoM is claiming here is that because “1, 2, 3 and 4 are the case (though I have failed to demonstrate they are and in fact they are not), then A must equal B”.

In the end, SoM’s ‘argument’ is the same as saying that because there is a place called Greece, Zeus must really exist. Or because there are tea-shops, we can be certain Bertrand Russell’s teapot is orbiting the sun, forever just out of sight.

As proof of the divinity of Jesus, the argument from the scientific and cultural achievements of the West has to be one of the worst. All arguments (and SoM’s assertions can hardly lay claim to the term) that attempt to demonstrate how an abrasive, inconsistent zealot from a Palestinian backwater was secretly the God of the Universe are equally worthless while God himself remains unproven, as he always must.

This is why believing anything about him and about Jesus’ supposed divinity is called ‘faith’. If it were possible to prove the things held on faith, then faith wouldn’t be necessary. But it is, because believing the impossible and the unprovable can only be managed by by-passing and, yes, silencing the mind’s critical faculties.

Imagine… no religion

Posted on 06/08/2016 by Neil

People say, like, you know, “Aren’t you sad that 50 superstitious nut-jobs died?” Here’s the problem with that. It’s like the equivalent of asking me, you know, what if you asked me, “Hey, are you sad that 50 Christians were killed today?” Um, no, I think that’s great! I think that helps society! You know, I think the world is a little safer tonight!…

The tragedy is that more of them didn’t die… because these people are predators! They are abusers! They take advantage of people! And look, as Rationalists, we need to take the stand that it is not our job to sit there and say, “Oh, this is a tragedy” or “Oh, this is something we mourn.” Look, everything tells us these are deluded, wicked people. These are evil people.

… People sometimes will say, “You guys are advocating violence!” We’re not advocating violence! We’re not saying we should go do this! But we’re just saying this: If we lived in a rational nation with a rational government, then the government should be taking them… I wish the government would round them all up, put them up against a firing wall, put a firing squad in front of them, and blow their brains out. If we lived under a truly secular government that loved rationality and loved children, and wanted to protect them, that’s what we’d do.

Hate speech? Certainly. But not mine. The original, which you can find here, is about the Orlando shootings a few weeks ago, and is directed at gay people. I’ve simply replaced gentle ‘Pastor’ Jimenez’s use of ‘sodomite’ and ‘paedophile’, which he disingenuously uses interchangeably, with ‘Christians’ and ‘religious nut-jobs’, and his use of ‘God’ and ‘righteous’ with ‘superstition’ and ‘rational’. Jimenez, emissary of a religion of love (Matthew 5.44 etc), would like to see his government exterminate LGBT people.

But, you know, maybe there’s also a case to be made for eliminating the superstitious and irrational from among us. Those of us who have adopted a rational basis for our lives would be happy to see the end of religion and superstition, the removal from the Earth of the religious and the superstitious (I use the terms interchangeably). After all, what do believers in mumbo-jumbo add to the world that is any way positive? What can those who are unable to engage with reality without the crutch of make-believe possibly have to give? On top of their general uselessness, they’re also dangerous and predatory.

Maybe there is a case to be made. But I’m not making it. Any philosophy, ideology or religion that preaches the extermination of other people is wrong, debased, corrupt (you’d think, wouldn’t you, that we’d have learnt that by now.) If you subscribe to such a view – be it from a Christian, Islamic or Jewish perspective – you are wrong. No-one, whatever magic books may say about them, merits death simply because those magic books say so (ratified, of course, by the dim-witted prejudices of those who subscribe to them). Rationality and a secular perspective, on the other hand, eschew hatred and are philosophically opposed to harming those who might not agree with them. Yes, even the religious.

In this way it is vastly superior to religion – your religion, whatever that happens to be.

Who wrote the Bible?

Posted on 22/07/2016 by Neil

According to Christians, Moses wrote the first five books of the Bible; Genesis to Deuteronomy are widely known as ‘the books of Moses’. There is little evidence Moses had anything to do with them and plenty that he didn’t. The narrative, for example, is never once in the first person; it’s all ‘Moses ordered this slaughter, Moses ordered that slaughter’, never ‘I was the bastard who ordered all the genocide.’ Maybe he was embarrassed about it or – much more likely – it was written by someone else..

In fact, the books were compiled from a range of sources, including stories from other cultures. They reached the form in which we know them around 600-400BC, a mere eight hundred to a thousand years after Moses was supposed to have lived. The events and folk-heroes they describe are demonstrably mythical.

Christians like to say that King David wrote many of the Psalms. While David’s name is attached to 73 of the 150, there is no reason to conclude he wrote them. It is more likely ‘of David’ serves as a dedication to a revered (and long dead) figure and may, indeed, have been added much later. The Psalms were actually created over an extended period of time – as much as five hundred years – by a wide range of unknown composers.Believers attribute much of the book of Proverbs to King Solomon, the fruit of David’s loins. Again, this is highly unlikely. The sayings are largely traditional and the attribution ‘is likely more concerned with labeling the material than ascribing authorship.’

Christians believe four blokes called Matthew, Mark, Luke and John wrote the New Testament’s gospels. They didn’t. The gospels were written anonymously and did not have the traditional names attached until a century or so after their composition. None is by an eye-witness. There is no evidence that the writer of Mark was a disciple of Peter’s, nor that ‘Luke’ was a companion of Paul’s (and even if he was, this wouldn’t make him an expert on the historical Jesus), nor that ‘John’ was a bona fide disciple. The fourth gospel was written between 90 and 110CE when the disciple would have had to be between 80 and 100 years old, or, much more likely given life-expectancy in the first century, dead. There are several hands at work in ‘John’, as the gospel itself concedes (John 21.24).

Christians insist that all of the letters attributed to Paul in the New Testament were written by him. However, despite the fact they say they’re by Paul, Colossians, Ephesians, 2 Thessalonians, 1 & 2 Timothy and Titus are not; they are forgeries. They were composed long after Paul’s death, which occurred some time around 64CE. The earliest of the forgeries, Colossians, is thought to be circa 75CE, while the ‘pastoral’ letters to Timothy and Titus may be as late as 150CE. All of the forgeries contradict the ideas expressed in Paul’s genuine letters.

Peter wrote the letters that carry his name, or so god-botherers claim, but according to the Bible itself, Peter was an illiterate Galilean fisherman (Acts 4.13). The Greek of the letters supposedly by him is accomplished and the theology well developed. Did Peter have time to learn Greek and polish its written form to perfection while busy preaching the gospel to all nations? Even if he did, how did he manage to write a letter (2 Peter) concerned with conditions in the church more than a century after his time with Jesus?

Jesus’ brothers James and Jude, we’re told, wrote the letters carrying their names. Again, they didn’t. The letter of James may have originated in the early Jerusalem church presided over by James the Just, but there’s no evidence this was Jesus’ brother. Jude is plagiarised from 2 Peter – word-for-word in places – which is itself a forgery. Would someone who knew Jesus as intimately as a brother need to steal what he had to say from an illegitimate source? Jude would have had to be well over a hundred years old to pull this one off.

When all else fails – and it does – Christians fall back on that most implausible of last resorts, ‘the Holy Spirit’. The very breath of God, they insist, presided over the creation of the Bible from start to finish. If it did, it made a staggeringly bad job of it; misattribution, mistakes and forgeries are the hallmarks of ‘God’s precious Word’.And on this unstable foundation, this tissue of lies, rests the entire edifice that is Christianity.

(It is difficult to find online sources on the authorship of the Bible. Christians have taken over the Internet with innumerable sites insisting the Bible was written by whoever they say it was. I’ve had to fall back on Wikipedia here (the articles are pretty comprehensive) but if you don’t think it reliable enough, I recommend Bart D. Ehrman’s Forged: Writing in the Name of God – Why The Bible’s Authors Are Not Who We Think They Are.)

Effective Preachin’ (Part Two)

Posted on 10/07/2016 by Neil

Reverend M. T. Vessal of the Church of The Raised Up here again, with the second part of my guide to Effective Preachin’. In case you missed it, repent! (The first part’s here.)

Now we’re really gonna get going, praise the Lord! The tools you’re gonna need for your talk proper are:

Lots of anecdotes (make up ’em up if you don’t know any true ones), specially ones about life- and-death situations. Stories about encounters with people on planes always go down well, as there’s always the chance the plane will too, and accounts of foolish follk who hear the gospel and ignore it, only to die in a terrible accident soon after.

Cod-psychology. That’s the stuff about God-shaped holes, how only Christ can forgive sin and meet all our needs, even though he doesn’t and never said he would. You can add something in here slagging off atheists and anyone else you disagree with.

Conviction. This is crucial. Sound as if you mean whatever it is you’re spouting. Sound as if you really know what the Bible says. Make it sound like it’s relevant and meaningful, even though it isn’t.

Modulation, otherwise known as shouting and dropping your voice. Shout when the argument is weak (and they’re all weak – you’re making this stuff up, remember)) and drop your voice almost to a whisper so that people know you’re being really, really sincere.

Drama. Pace up and down, like ‘Bishop’ T. D. Jakes, and mop your brow a lot. Wave your arms about, like Joseph Prince and show you really mean it. Maybe you could use props, like Beth Moore does, though you run the risk then of diverting the attention away from yourself. Better is to demonstrate what a cool guy you are, even if you’re not a guy, by sitting on the edge of the altar steps or, if you’re in a really cool church like Steve Furtrick’s, the Stage. This shows the congregation/audience just how cool you are.

Whipped up emotion. This is optional but if you lay it on thick about what Jesus has done for the spiritually inferior, how their sin caused those nails to be driven in, then you’re on to a winner. Aim for some arm waving from ’em, ~~babbling in jibberish~~ speaking in tongues and maybe even some crying. Don’t forget to tell ’em that whatever they’re feeling is the Outpouring of the Holy Spirit. Definitely nothing to do with your manipulating their already fragile emotions. No sir. This here frenzy is divinely inspired.

Finally, get to the challenge bit of your sermon/talk/self-promotion. This can involve an appeal for money. Correction: this will involve an appeal for money. The God who supplies everything doesn’t supply money so you’ll need to lay a guilt trip on your fans/congregation to provide you with the cash to ~~maintain your lavish lifestyle~~ continue the Lord’s work. But it’s not only about money; remember to pressurise/inspire the congregation/audience/fans to go out and harrass their neighbours so maybe they and their wallets will come to church next week. As the Lord Jesus himself said, ‘the harvest is plentiful but the labourers are few’!

Above all, though, let everyone leave feeling that they’ve had a good time. Like kettles, they should have had a real great Outpouring and feel well and truly Blessed. Leave ’em feeling ready for more, same time, same place next Sunday.

Effective Preachin’ (Part One)

Posted on 05/07/2016 by Neil

Reverend M. T. Vessal of the Church of The Raised Up here, with the first of my special guest posts for all you wannabe preachers out there. I’m gonna be telling you on how to preach the Good News of Salvation and win souls for Christ.

Right. First off, remember to use the words ‘Blessings’, ‘Sanctify’ and ‘Outpouring’ in your preamble or opening prayer. ‘Course no-one will know what these mean as you haven’t provided any context and they’re pretty meaningless anyway – apart from ‘Outpourings’ which is something kettles do. But it’ll get the folks worked up to expect something real good. Folks in church go for things like Blessings, Sanctifying and Outpourings, believe me.

Next, repeat the title of your sermon – or, if you’re part of a cool modern church like Steve Furtick’s, your talk, or, if you’re really honest (and let’s face it you wouldn’t be doing this if you were really honest) your spot of self-promotion – three times. This is a useful tip for any point of your sermon/talk/self-promotion; if you can’t remember what you were going to say next, say the last thing you can remember saying three times over, putting the emphasis on a different word each time. So, for example, ‘Twelve ways to receiving the Lord’s blessings’ would be: ‘Twelve ways to receive the Lord’s blessings’, then ‘Twelve ways to receive the Lord’s blessings’, and finally, ‘Twelve ways to receiving the Lord’s blessings‘, though feel free to alter this as suits. Saying it three times like this makes it sound like you’ve just come out with something real deep and profound, when you’ve done nothing of the sort. Plus, people sit up and listen to things said in threes. It’s kinda hypnotic.

I said, ‘it’s kinda hypnotic.’

‘It’s kinda hypnotic.’

See? It works.

Next make a joke. Say something like, ‘if you’ll switch on your Bibles’, just to show how with-it and up-to-date you are, knowing most folks bring their iPads to church these days. That way they can shop on Amazon or send an offensive tweet when your sermon gets really boring (and it will get really boring).

Now quote the verse you’re gonna preach about and let the folks follow along; you won’t need to quote it accurately because they’ll all be using different translations, so accuracy’s not important. Unless, of course, you’re one of those churches that only accepts the Authorised Version, the one with all the errors in it that right-royal homosexual James I… well, authorised. (One of the advantages of the KJV is you can drop in words like ‘lieth’ and ‘unto’ which sound like you really know what you’re talking about.) So, yes, it’s okay to paraphrase the verse your talk is gonna be tenuously connected to because, let’s face it, it’s not going to have much to do with the verse in any case. It’s going to be more about you than whatever’s in the Bible. The exception is if you’re planning on having a rant about homosexuals, in which case you’ll want to stick pretty closely to Leviticus 20.13 and Romans 1.26.

A word on choosing your Bible verse: make it one of Paul’s or something from John. The other stuff, about loving your neighbour and your enemy and going the extra mile isn’t the kind of thing you want to have to talk about. You’re gonna concentrate on Blessings, Sanctification and Outpourings, remember, things that are exclusively for Christians. If you’re feeling really adventurous though you can try a story from the Old Testament. Maybe one of those blood-baths it has a lot of. You can show how all that bronze-age inter-tribal slaughter was really about how much Jesus loves Christians in the twenty-first century.

Right. You’re all set. Next time, I’ll tell you how to preach so that you can ~~make a name for yourself~~ truly reflect the glory of Jesus.

Did Jesus Exist? (part two)

Posted on 30/06/2016 by Neil

If Matthew, Mark and Luke were creating a Messiah from scratch, or, more probably, recording the invention of believers who went before them, then it is unlikely they would have arrived at the loser preserved in their accounts. The Jesus we find there is nothing like the Messiah anticipated in Jewish scripture nor by Jews at the time.

He is a false prophet, his good news about the imminent arrival of the Son of Man and the Kingdom of God being patently unfulfilled. His ministry is a failure, ending as it does in ignoble execution. This is not the Messiah anyone would create if they were inventing one to satisfy the longings of a thwarted people. In particular, God’s emissary would not lose control of the situation in the way the Jesus of the synoptic gospels does. He would not allow himself to be executed by the occupying forces in the manner the gospels record. (All the surviving sources attest to his death by crucifixion; we can be fairly certain he died in this way.)

A created Messiah, on the other hand, would surely have announced the arrival of the Son of Man/Kingdom of God before leaving the stage of his own volition – ascending to heaven perhaps as some of the gospel writers eventually have him do – to await the unfolding of the events he had proclaimed. Of course, the death of a godman is a recurrent theme in the mythologies of the ancient world, so it is possible that an unpleasant death would be invented for an imaginary Jesus so that he complied with the trope. But, as I’ve already suggested, the central figure of the synoptic gospels is noticeably ungodmanlike. We only see him as such through the distorting prism of Paul’s theology; without this, we can see that the gospels of Mark, Matthew and Luke really don’t portray him like this at all.

It seems much more likely, therefore, that what the synoptic writers are conveying are distorted memories of an individual who actually lived. A man who promised much but whose mission went drastically wrong but which would, his earliest followers believed, be completed by God himself in the near future. This latter part is, as we now know, pure invention, the gospels conveying only an imaginative interpretation of this man. It would seem, nonetheless, to be an interpretation of someone – a charismatic Jewish preacher and failed heir-presumptive – who had actually lived some years before.

As I said at the beginning of this two-part post, I don’t really care whether Jesus existed or not. The end result is the same; millions of people seduced by a significance he did not have, either as a real person or as an imaginary construct. On balance, for the reasons I’ve touched on in these posts, it seems to me Jesus – Yeshua bar Yosef – did once exist. Like we all must, he died and others set about interpreting his life in their various, incompatible ways. These interpetations are all ultimately meaningless; we can be absolutely certain that, whatever the Bible and Christians today tell us, Jesus, whether he lived two thousand years ago or not, does not exist now in any shape or ethereal form.

Did Jesus Exist? (part one)

Posted on 27/06/2016 by Neil

I want to say at the outset that I don’t think it matters whether Jesus existed or not. Even if he lived, it is highly unlikely he said much that is attributed to him or that he performed the miracles ascribed to him. Neither would it be the case that he rose from the dead or became a supernatural godman afterwards. All of these supposed attributes would be, for an individual who actually existed, later accretions. The man underneath them, the so-called historical Jesus, is difficult to detect. It hardly matters to Christians; they’re really only interested in the accretions, the later add-ons, the myth the man became.

Those who think Jesus never existed raise a number of interesting points, chief of which is that what I’ve referred to as accretions, being central to subsequent Christian belief, actually came first. The accounts of Jesus’ life – the gospels – they see as later attempts to provide the myth with a ‘realistic’ back story based in history. Certainly the gospels came after Paul had had his vision and had set about interpreting it to arrive at his convoluted theology about ‘the Christ’. Jesus-belief certainly existed decades before the first gospel account, Mark’s, and was as a result entirely independent from it. In this scenario, therefore, the myth came first and the stories of Jesus were crafted afterwards as supplementary fiction.

For me, however, as problematic as the gospels are, the synoptic accounts – Matthew, Mark and Luke – are largely at odds with Paul’s theology. If they were written to bolster the myth of a supernatural godman, they don’t do it very well. John’s gospel, on the other hand, is much more successful in portraying a mythical being, which is why its implausible ‘Word became flesh’ is not very much like the Jesus of the synoptic gospels.

The synoptics of course have their own agendas and do not represent accurate biographies of Jesus either – there are too many contradictions and anomalies to claim they do – but, to varying degrees, they do not present a Jesus who is the embodiment of Pauline theology. The synoptic Jesus doesn’t, for example, promote a salvation plan involving his own death or say that faith is the means by which one enters the Kingdom of God. These are ideas of Paul’s, as are notions of grace, election, sanctification, redemption, substitutionary atonement, imputation, gifts and fruits of the Spirit and even more mumbo-jumbo besides.

The good news of the synoptics’ Jesus, however, is that God’s Kingdom is coming to Earth soon and to be part of it one must become ‘righteous’ both by serving others and relating to them in a ‘measure for measure’ way: forgiving in order to be forgiven, being compassionate to be shown compassion, giving in order to receive, not judging so as to avoid being judged. This Jesus and his gospel are, moreover, predominantly Jewish; Matthew’s version in particular is virulently anti-Gentile. All of this is totally at odds with the magic formula of salvation-available-to-all of Paul’s make-believe. If this came first, it is difficult to see why the synoptic gospels would not present, as John does, a Jesus who is more compatible with it.

Either the synoptic gospel writers got much wrong in providing the Christ’s supposed back story or they were representing other traditions, ones that were different from and possibly even older than Paul’s interpretation. Belief in Jesus as teacher, prophet and, possibly, Messiah predates Paul (he refers to it himself while Matthew and Luke make use of an earlier sayings gospel known as ‘Q’) and it seems likely that Mark and Matthew in particular reflect these traditions, untainted by Paul’s fantasies. Of course these traditions too could have been invented, just as Paul’s theology is, but if that is the case, then, once again, the gospel writers – Mark and Matthew especially – make a decidedly bad job of it.

Next: what this ‘bad job’ tells us about the existence of Jesus.

Religion poisons the well. Again.

Posted on 13/06/2016 by Neil

The shooting in Orlando of people in a gay night club (50 dead, 53 wounded) is yet another example of religion as the antithesis of human flourishing. Not Christianity this time, of course, but that other ‘great’ religion, Islam, the religion of peace. But Christians cannot distance themselves from atrocities like this, carried out in the name of God, when the influence of even moderate religion is a pervasive, unhealthy presence in our society.

It’s true that Christians don’t, as rule, rampage in the streets or fly planes into buildings but they do contribute to the medium in which more extreme forms of religion grow:

Westboro Baptist Church, for example, with its own peculiar brand of Bible-based homophobia – ‘God hates fags’ and all the rest – is, like it or not, an expression of Christianity;

Right-wing evangelicals who interfere in the churches and governments of Africa and South America, actively encouraging them to take a homophobic stance and to pass anti-LGBT laws, are equally culpable; Scott Lively, Pat Robertson, Sharon Slater, you too are people filled with hate;

Likewise, those Catholic bishops who use their influence to denounce gay and transgendered folk as ‘mentally disordered’;

Christian bloggers who trot out the old, ‘Woe to those who call evil good and good evil’ (Isaiah 5.20) and misapply it to homosexuality, together with those who quote Leviticus 18.22 (‘abominations!’) and Romans 1.26-27 (‘unnatural and indecent!’)…

All of these contribute to the animus directed towards fellow human beings whose ‘sin’ is merely to be different. Religions, or more specifically their adherents, contribute significantly to the levels of misery in the world today, though Christians will cry ‘foul’ here (or ‘persecution’ even, because how they love claiming they’re being persecuted when asked to demonstrate some empathy and a little love.) After all, it wasn’t a Christian who gunned down the people in the Pulse nightclub this weekend. No it wasn’t. But every time religious bigots –

tell others what despicable sinners they are,

misrepresent and denigrate minorities,

promote ‘gay cures’,

attack same-sex marriage,

add quotation marks around the words gay and gay marriage, as if they’re somehow not real,

assert homosexuality and transgenderism are synonymous with ‘moral decay’,

claim natural disasters are God’s response to gay people’s very existence,

boycott businesses that support equality,

‘take a stand’ against transgendered people using the appropriate restroom and

refuse to serve gay couples –

every time, in short, they say LGBT people are evil, sick or worthless, the self-righteous prepare the ground for individuals like Omar Mateen to do what he did in Florida on Sunday. Religious leaders condemning such atrocities after the event is too little, too late, when they’ve failed to take charge of their acolytes and do nothing to stem the tide of hatred flowing from their churches, mosques and temples.

To those of us on the outside, religions are all of a kind; harmful superstitions. If a ‘faith’ entails belief in supernatural beings and puts allegiance to such imaginary figures above fellow human beings, it is without merit. It is the evil among us.

Less religion, not more

Posted on 07/06/2016 by Neil

A bloke in a pointy hat and posh frock thinks there should be more religion on television and radio. Justin Welby, Archbishop of Canterbury, says that religion merits as much air time as politics, sport and drama.

The Archbish makes it sound like there’s nothing at all on TV and radio already about religion. In fact, in the last few months in the UK we’ve had a full schedule of Easter programmes; Simon Reeves’ The Ganges on BBC2 (looking at India’s religious heritage); Channel 4’s Unreported World and Dispatches, which regularly consider religious issues; Clare Balding’s trite Good Morning Sunday on Radio 2; the weekly broadcast of church services and daily Thought For the Day on Radio 4; the weekly dollop of worship on Songs of Praise on BBC1 and the 24-hour Christian ‘ministry’ of Trinity Broadcast Network and other God channels for those who just can’t get enough mumbo-jumbo.

Maybe that’s not as much as sport, but then there’s hardly anything on TV that has as much coverage as sport. (Bad news too for those of us with little interest in watching others running, jumping and hitting things; there’s even more to come in the shape of Wimbledon, Euro 2106 and the Olympics.)

Do we really want religion to have the same level of coverage? Are people really as interested in belief systems as they are in sport? Or music? Or art? Or comic book franchises? Even if there are, why is it up to television – the Archbish singles out the BBC as the broadcaster he thinks should indulge his fantasies – to provide it? Isn’t it, rather, up to churches, mosques, temples and other centres of superstition to promote their own particular brand of nonsense?

Make no mistake about it, this is what Justers is proposing; the promotion of religion – ‘religious literacy’ he calls it. He is not, we can be fairly sure, looking for programmes that are critical of religion (unless it’s other people’s). He wants, he says, to see more programmes that give us a better understanding of religious belief. What he means by this are proselytising programmes that create greater empathy for those who subscribe to delusion.

He isn’t advocating, for example, documentaries that explore the irrationality of faith, or ones that show the slap-dash, deceptive ways in which holy books came to be compiled or ones that demonstrate how most adherents to faith fail to live out its exacting demands. Nor is he suggesting programmes that focus on the appalling misery religion brings to some, or shows that give a sympathetic hearing to cults, sects and extremists. I would have no objection to programmes like these (except those that are sympathetic to extremists) because the ugly underbelly of religion deserves to be exposed, like Channel 4’s The Untold History of Islam of a few years ago, taken off air after its presenter was threatened with violence by those who didn’t like its critical perspective.

But these are not the kind of programmes the Archbishop is proposing. The religious literacy he wants us to have is of the cuddly side of faith, the supposed deep spirituality of the obsessive and what he regards as the positive contribution religion makes to the world; a one-sided picture already more than adequately covered by the nation’s broadcasters.

Thankfully, despite the recent political interference in the BBC, the Corporation is still required to present balanced and impartial views of its subject matter. If the Archbishop, who sits in the House of Lords and so is not without influence, is successful in forcing the BBC and other broadcasters to increase their coverage of his obsession, then we should also be able to look forward to programmes that are critical of religion too.

No broadcaster is obliged to promote religion nor to proselytise on its adherents’ behalf. Shame on the Archbishop, with his smiles and pointy hats, for suggesting they are.

Dear Christian

Posted on 04/06/2016 by Neil

Dear Christian,

Jesus said treat others as you like to be treated (Matthew 7:12) so why do you treat them with abuse and unpleasantness?

Jesus said turn the other cheek (Luke 6:29) so why do you respond with insults?

Jesus said don’t judge unless you want to be judged (Matthew 7:1) so why do you constantly judge and condemn?

Jesus said love your enemies (Luke 6:27) so why doesn’t it happen?

Jesus said don’t call anyone a fool (Matthew 5.22) so why do you call them far worse than that?

Jesus said don’t pray in public (Matthew 6.5) so why do you pray in public?

Jesus said sell all you have and give the money to the poor (Luke 18.22) so why don’t you?

Jesus said you cannot serve God and money (Luke 16.13) so why are some of you so obscenely rich?

Jesus said deny yourself (Matthew 16.24) so why do you indulge and promote yourself above all things?

Jesus said ‘be perfect’ (Matthew 5.48) so why don’t we see you trying?

Jesus asked why you call him ‘Lord, Lord’ and yet don’t do what he tells you (Luke 6.46). Evidently he didn’t understand, as you do, just how many of his commands are optional. Thank goodness you know better than he did.

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Embracing life

Tag Archives: Christianity

Silence of Mind

Imagine… no religion

Who wrote the Bible?

Effective Preachin’ (Part Two)

Effective Preachin’ (Part One)

Did Jesus Exist? (part two)

Did Jesus Exist? (part one)

Religion poisons the well. Again.

Less religion, not more

Dear Christian

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