Religion poisons the well. Again.

dye

The shooting in Orlando of people in a gay night club (50 dead, 53 wounded) is yet another example of religion as the antithesis of human flourishing. Not Christianity this time, of course, but that other ‘great’ religion, Islam, the religion of peace. But Christians cannot distance themselves from atrocities like this, carried out in the name of God, when the influence of even moderate religion is a pervasive, unhealthy presence in our society.

It’s true that Christians don’t, as rule, rampage in the streets or fly planes into buildings but they do contribute to the medium in which more extreme forms of religion grow:

Westboro Baptist Church, for example, with its own peculiar brand of Bible-based homophobia – ‘God hates fags’ and all the rest – is, like it or not, an expression of Christianity;

Right-wing evangelicals who interfere in the churches and governments of Africa and South America, actively encouraging them to take a homophobic stance and to pass anti-LGBT laws, are equally culpable; Scott Lively, Pat Robertson, Sharon Slater, you too are people filled with hate;

Likewise, those Catholic bishops who use their influence to denounce gay and transgendered folk as ‘mentally disordered’;

Christian bloggers who trot out the old, ‘Woe to those who call evil good and good evil’ (Isaiah 5.20) and misapply it to homosexuality, together with those who quote Leviticus 18.22 (‘abominations!’) and Romans 1.26-27 (‘unnatural and indecent!’)…

All of these contribute to the animus directed towards fellow human beings whose ‘sin’ is merely to be different. Religions, or more specifically their adherents, contribute significantly to the levels of misery in the world today, though Christians will cry ‘foul’ here (or ‘persecution’ even, because how they love claiming they’re being persecuted when asked to demonstrate some empathy and a little love.) After all, it wasn’t a Christian who gunned down the people in the Pulse nightclub this weekend. No it wasn’t. But every time religious bigots –

tell others what despicable sinners they are,

misrepresent and denigrate minorities,

promote ‘gay cures’,

attack same-sex marriage,

add quotation marks around the words gay and gay marriage, as if they’re somehow not real,

assert homosexuality and transgenderism are synonymous with ‘moral decay’,

claim natural disasters are God’s response to gay people’s very existence,

boycott businesses that support equality,

‘take a stand’ against transgendered people using the appropriate restroom and

refuse to serve gay couples –

every time, in short, they say LGBT people are evil, sick or worthless, the self-righteous prepare the ground for individuals like Omar Mateen to do what he did in Florida on Sunday. Religious leaders condemning such atrocities after the event is too little, too late, when they’ve failed to take charge of their acolytes and  do nothing to stem the tide of hatred flowing from their churches, mosques and temples. 

To those of us on the outside, religions are all of a kind; harmful superstitions. If a ‘faith’ entails belief in supernatural beings and puts allegiance to such imaginary figures above fellow human beings, it is without merit. It is the evil among us.

Less religion, not more

Welby

A bloke in a pointy hat and posh frock thinks there should be more religion on television and radio. Justin Welby, Archbishop of Canterbury, says that religion merits as much air time as politics, sport and drama.

The Archbish makes it sound like there’s nothing at all on TV and radio already about religion. In fact, in the last few months in the UK we’ve had a full schedule of Easter programmes; Simon Reeves’ The Ganges on BBC2 (looking at India’s religious heritage); Channel 4’s Unreported World and Dispatches, which regularly consider religious issues; Clare Balding’s trite Good Morning Sunday on Radio 2; the weekly broadcast of church services and daily Thought For the Day on Radio 4; the weekly dollop of worship on Songs of Praise on BBC1 and the 24-hour Christian ‘ministry’ of Trinity Broadcast Network and other God channels for those who just can’t get enough mumbo-jumbo.

Maybe that’s not as much as sport, but then there’s hardly anything on TV that has as much coverage as sport. (Bad news too for those of us with little interest in watching others running, jumping and hitting things; there’s even more to come in the shape of Wimbledon, Euro 2106 and the Olympics.)

Do we really want religion to have the same level of coverage? Are people really as interested in belief systems as they are in sport? Or music? Or art? Or comic book franchises? Even if there are, why is it up to television – the Archbish singles out the BBC as the broadcaster he thinks should indulge his fantasies – to provide it? Isn’t it, rather, up to churches, mosques, temples and other centres of superstition to promote their own particular brand of nonsense?

Make no mistake about it, this is what Justers is proposing; the promotion of religion – ‘religious literacy’ he calls it. He is not, we can be fairly sure, looking for programmes that are critical of religion (unless it’s other people’s). He wants, he says, to see more programmes that give us a better understanding of religious belief. What he means by this are proselytising programmes that create greater empathy for those who subscribe to delusion.

He isn’t advocating, for example, documentaries that explore the irrationality of faith, or ones that show the slap-dash, deceptive ways in which holy books came to be compiled or ones that demonstrate how most adherents to faith fail to live out its exacting demands. Nor is he suggesting programmes that focus on the appalling misery religion brings to some, or shows that give a sympathetic hearing to cults, sects and extremists. I would have no objection to programmes like these (except those that are sympathetic to extremists) because the ugly underbelly of religion deserves to be exposed, like Channel 4’s The Untold History of Islam of a few years ago, taken off air after its presenter was threatened with violence by those who didn’t like its critical perspective.

But these are not the kind of programmes the Archbishop is proposing. The religious literacy he wants us to have is of the cuddly side of faith, the supposed deep spirituality of the obsessive and what he regards as the positive contribution religion makes to the world; a one-sided picture already more than adequately covered by the nation’s broadcasters.

Thankfully, despite the recent political interference in the BBC, the Corporation is still required to present balanced and impartial views of its subject matter. If the Archbishop, who sits in the House of Lords and so is not without influence, is successful in forcing the BBC and other broadcasters to increase their coverage of his obsession, then we should also be able to look forward to programmes that are critical of religion too.

No broadcaster is obliged to promote religion nor to proselytise on its adherents’ behalf. Shame on the Archbishop, with his smiles and pointy hats, for suggesting they are.

Dear Christian

Christians

Dear Christian,

Jesus said treat others as you like to be treated (Matthew 7:12) so why do you treat them with abuse and unpleasantness?

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Jesus said turn the other cheek (Luke 6:29) so why do you respond with insults?

Blog191(1)Jesus said don’t judge unless you want to be judged (Matthew 7:1) so why do you constantly judge and condemn?

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Jesus said love your enemies (Luke 6:27) so why doesn’t it happen?

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Jesus said don’t call anyone a fool (Matthew 5.22) so why do you call them far worse than that?

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Jesus said don’t pray in public (Matthew 6.5) so why do you pray in public?

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Jesus said sell all you have and give the money to the poor (Luke 18.22) so why don’t you?

Jesus said you cannot serve God and money (Luke 16.13) so why are some of you so obscenely rich?

CrouchHinn'sJet

Jesus said deny yourself (Matthew 16.24) so why do you indulge and promote yourself above all things?

Blog191(8)OsteenPope Francis waves to the crowd, aboard the popemobile in Mexico City's main square, the Zocalo, Saturday, Feb. 13, 2016. Pope Francis kicks off his first trip to Mexico on Saturday with speeches to the country's political and ecclesial elites. The pontiff's five-day visit will include a very personal prayer at the Virgin of Guadalupe shrine. (AP Photo/Moises Castillo)

Jesus said ‘be perfect’ (Matthew 5.48) so why don’t we see you trying?

Sick

Jesus asked why you call him ‘Lord, Lord’ and yet don’t do what he tells you (Luke 6.46). Evidently he didn’t understand, as you do, just how many of his commands are optional. Thank goodness you know better than he did.

Are You Doing What Jesus Christ Says?

Billboard

Dale McAlpine, sometime commenter here and fanatical street-preacher in these parts, has posted a tasteful little video on his web-site – that’s the smugly named Repent.com if you’re interested – called Are You Doing What Jesus Christ Says? Take a look at it over on Repent.com or on YouTube; it’s ludicrously melodramatic and wonderfully over the top. You’re sure to enjoy its typos and spelling mistakes too.

What’s remarkable about it apart from these things is that, despite its title, it makes little reference to what Jesus is supposed to have said. Instead, it’s all about how you’ll go to hell if you don’t repent and accept him as your saviour; but Jesus never said this. It says you’re a ‘vile, wretched, hell-deserving son or daughter of Adam’ – Jesus didn’t say this either. It also insists you should let his cross ‘disrupt the very centre and citadel of your life of self’ (whatever that means) and guess what? This wasn’t part of Jesus’ teaching either. In fact, none of these claims were part of his ‘good news’.

Of the things Jesus did say – go the extra mile, sell all you have to give to the poor, turn the other cheek, avoid judging so you won’t be judged, give to all who ask, give away your shirt as well as your coat, feed the hungry, visit the sick, clothe the naked and love your enemies – the video makes no mention. Funny that. Maybe that’s why we don’t see Christians doing them very often.

So, Christians – and Dale too – are you doing what Jesus said or are you, like the video, only interested in pointing out others’ supposed sins and shouting about how they need to join you in your delusional mumbo-jumbo?

Yes. Thought so.

In the Wrong Body

prayer3What to do about those people who feel they don’t belong in the body they were born with? Those who disparage the vehicle that carries them through life? Should we ban them, shun them? Prevent them from using the same bathrooms – to use that ridiculous euphemism for places never known to include baths – as those of us who accept the body we’ve got? Should they be side-lined, castigated and ridiculed?

Well, no. Let’s go easy on Christians who believe they are somehow separate from the bodies that house them; who regard their bodies are inferior to the spiritual being God intends them to be. Christians who look forward to the day when they’ll be relieved of their physical bodies, which will then be transformed into spiritual ones, and who, in preparation for this miraculous change, claim to resist the demands of the body – the lusts of the flesh as the Bible puts it (1 John 2.16). Yes, those Christians, the same ones who disparage people who find themselves in the wrong bodies and want them to conform to the sex they know themselves to be; transgender people.

The Christians are wrong on every level of course:

  • They are not designed to be spiritual beings;
  • None of us is separate from our bodies;
  • The illusion of the self is a product of the brain and wider society, and we demonstrably do not have souls or spirits;
  • Bodies, while frail and susceptible to illness, injury and ageing, are all we’ve got; they don’t survive death and are not refurbished or replaced after it.
  • The demands of the body can be managed but not entirely ignored, not even by Christians who eat, drink, have sex, sleep, defecate and generally indulge their carnality in the same way the rest of us do.

Still, none of this prevents Christians from thinking they’re prisoners of a temporary yet  strangely inhospitable body while here on Earth. You’d think that would make them empathetic to people who are also in the wrong bodies, but you’d be wrong. They ridicule them and tell them that they’re sinful aberrations; they object to their use of the ‘bathroom’ that corresponds to the gender they know themselves to be.

What was it someone once said? ‘Let he who is without sin cast the first stone’. There sure seem to be a lot of sinless Christians about these days.

Do No Harm

sermon2

If religions took ‘do no harm’ to heart (as the Hippocratic Oath does) and their adherents were made to comply with it, what a better place this world would be. There’d be –

No more religiously-motivated suicide bombers and terrorist atrocities;

No more murder in the name of the Lord (whichever);

No more children molested by priests and pastors;

No churches attempting to cover up their crimes;

No more child deaths as a result of ‘faith-healing’;

No religiously-sanctioned denigration and abuse of women;

No more ritualistic mutilation of children’s and young women’s genitals;

No more religious scams and shams;

No more religiously-inspired vitriol directed at gay and transgender people;

No more barbaric executions of ‘minorities’, like gay men, women and those of other faiths.

Of course, even without these, the world would still not be perfect. Awful things would still happen. But the principle of doing no harm would eliminate much of the trauma inflicted on people by the proponents of irrational superstition.

On paper at least, the Abrahamic religions have expectations that are more demanding than simply doing no harm:

Love your neighbour as yourself (Leviticus 19:18; Judaism);

Love your enemies; treat others as you would like to be treated’ (Matthew 7.12 and 5.44; Christianity);

…compete with each other in doing good (Surat al-Ma’ida, 48; Islam).

However, these are just too damned hard for so many religionists. They disregard them and opt instead for the spiteful paranoia of the same holy books. Perhaps the simpler injunction of ‘do no harm’ would be easier for them. But until the preachers of judgement and hatred find it in themselves to promote such a principle, we will all continue to suffer the destructive effects of the ‘great’ faiths.

So, how long until the next terrorist attack? The next church child-abuse cover-up? The next rape scandal? The next persecution of gay people?

      Not long at all.

           Praise the Lord (whichever)!

 

Human Sacrifice

Swanson

Mesoamerican cultures would ritually kill other human beings to appease their gods. Thousands were sacrificed either willingly or under compulsion.

Thank goodness we have progressed beyond this. We no longer allow superstition to dictate that others should be deprived of their lives to curb gods’ anger and bless us instead.

Unless we’re Christians like pastor Kevin Swanson, pastor Phillip Kayser, Ted Shoebat (loony name, loony guy!) and pastor Rob Gallaty, who call for the execution of LGBT people. It’s gay people, they say, who are bringing down’s God’s wrath on the world because of their wicked ways. Judgement, destruction and death shall surely befall us – or America, anyway, as that’s the only place God has any interest in – because of the gay peril. Unless homosexuals repent, they must be put to death. Only then is God likely to back off.

And just in case you think I might be misrepresenting them, here are those loving, gentle Christian folk to tell you all about it in their own words:

Swanson:

Homosexuals are worthy of death… It’s not so much an issue of the death penalty. It’s an issue of God’s judgement that’s hanging upon this nation today.

This, Swanson says, is ‘the gospel of Jesus Christ’ of which he is not ashamed.

Kayser:

And if we love our country and we don’t want to see God’s intense wrath falling upon it, we cannot ignore the abominations found in the radical LGBTQ movement. It is not just the sinfulness of homosexuality that is known, but also the justice of the death penalty for homosexuality.

In fairness, Kayser also wants the death penalty for breaking the Sabbath, blasphemy and cursing God publicly, publicly sacrificing to other gods and apostasy. He’s nothing if not fair-minded.

Shoebat:

The sodomite, the atheist, the fanatic feminist, the Muslim — all such must be deemed as criminals and enemies to civilization, for they war against the Faith, promote death and hate life…
They should be told to leave their wicked ways under coercion, and if that does not work, then death and strong suppression is the only solution.

Gallaty:

God said that the sins of the people had infected the very land in which they live. So what happens to people who engage in this activity, this sexual immoral activity? Go to Leviticus 20, God gives us the punishment for engaging in these sins… ‘If a man sleeps with a man as with a woman, they have both committed a detestable thing. They must be put to death. And their blood is on their own hands.’

These enlightened men, and others, advocate a return to primitive, barbaric practices like that of the Aztec and Mayan cultures that sacrificed humans to imaginary gods. They have much in common with ISIS and the Taliban too, who are also motivated by religion to murder others. Perhaps we haven’t made as much progress as we like to think.

With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.

Steven Weinberg

Talking Jesus

Harvest

The Church of England published its report, Talking Jesus, last week. It finds that, rather than interesting others in Jesus, Christians only put them off when they talk about him. What a dilemma! To evangelise or not when all it achieves is the opposite of what’s intended. Christians must feel their hands are tied.

Not that this will stop them doing it, more’s the pity. But why? What drives some Christians to talk about their beliefs at every opportunity? What makes them think others haven’t heard of Jesus already? Do they honestly think that in England and other places where the Anglican church holds sway, people have never heard of him? Let’s have that show of hands: if this is the first time you’ve heard about Jesus, raise you hand. Or admit to being a Jesus-virgin in the comments.

That’ll be no-one then.

Please – we know about Jesus! And, what’s more, most of us would be happy if we didn’t. While some feel duty-bound to treat him with respect (God knows why when they don’t do the same for Father Christmas or Julius Caesar) most recognise him for the myth he is and trust their instinct not to get involved.

Here in the West it’s almost impossible to escape him, especially as Christmas approaches. Church leaders, with free access to the media, burble on about him, Christian web-sites number in the hundreds of thousands, and songs about his miraculous, fabricated birth will soon be everywhere. At any time of year, armies of street preachers invade our town centres, shouting about how we all need him, while Jehovah’s Witnesses hawk their version at a front door near you. And if we’re really unlucky, a friend or colleague will feel it their duty to tell us all about him at work or school or in the pub.

But, Christians, this isn’t how you’re meant to ‘make disciples of all the world’. The Jesus of the gospels (though that should be ‘Jesuses‘, plural) tells his followers how it should be done. Not by ambushing others to tell them how much they need him but by letting your lights shine (Matthew 5.16). Your ‘good deeds’ and sacrificial love are what should mark you out and impress others; Jesus says so himself. Actions, not words, are how to demonstrate your faith in him, if that’s what you feel you must do.

But they don’t, and that’s why we’re not interested when you’re subjecting us to your fantasy and dogma. If you lived the life – the really radical life Jesus advocated – forsaking wealth, spending yourself on others, going the extra mile, turning the other cheek, giving and forgiving, loving everyone sacrificially – then we might just be persuaded there’s something to this Jesus cult after all (then again we might not). As it is, talking the talk without walking the walk, is – how does the Bible put it? – just the empty noise of clanging cymbals.

 

Who Decides?

DavisI’ve written before about how some parts of the Bible are more important than others; about how Christians relegate some of it – ironically much of what Jesus is purported to have said – while elevating other bits. These latter aspects trump the former, so that if there’s ever any dispute about how Christians should behave in a given context, they’ll happily cite the elevated parts while overlooking those that are less to their liking. This happened recently in the Kim Davis case,* which I talked about last time. In that context, the verses from Romans I quoted, in which Paul instructs believers to obey civil authorities, are explained away and dismissed in favour of other passages. Here are commenters doing just that on the crackpot Christian site, World Net Daily:

Have you not read Acts 4:19 and 5:29? There is a time when God’s authority trumps human authority. In this case, Kim Davis stood up for God’s authority. God’s word calls homosexuality an abomination. Ephesians 5:11 teaches that Christians must have nothing to do with the works of darkness, but instead expose them.

and

Sometimes…when you give to God…what is God’s…you will have to disobey the civil authorities that are over you. Kind of like Paul…refused to stop preaching and jailed…God took care of him, though, I do believe. Although never truly jailed, except at the end…didn’t Jesus disobey the “law”, Mosaic Law, when He preached?

It’s not as if Paul was writing about ‘authorities’ that conducted themselves in considered or considerate ways; this was the Romans, after all. They would eventually execute Paul – so much for God taking care of him! – just as they had Jesus himself. Nonetheless, Paul tells the brethren they must honour Roman authorities. But somehow, if Christians today are to be believed, he just didn’t understand what it’s like to obey civil (in both senses of the word) secular authorities in the 21st century. They consider his teaching in the early part of Romans 13 to be invalid, no longer applicable, irrelevant to the very situation it was designed to address. Other passages from the Bible are far more important and therefore trounce it easily.

But who decides this? Who decides, in what these same Christians deem to be the literal Word of God, which words are less literal than others; less applicable; less relevant? And, consequently, which are more important, more applicable, more ‘of God’?

The evidence would suggest it’s the individual Christian who does, led, no doubt, by the Holy Spirit, who inexplicably leads different believers to different conclusions about the same source material. There’s no ‘free-will’ involved in this process, however; individual interpretations of scripture are informed by the consensus of the church or the movement with which individual Christians align themselves. But who in these institutions determines the order of priority for the Bible’s many confused and often contradictory injunctions?

Determining what is important in the Bible, and what isn’t, is the result of a consensus of prejudices and biases. It’s easy to find ‘teaching’ in the Bible that supports one’s own views and opinions and equally easy to find that which doesn’t and is incompatible with the position one already holds. To reconcile the two, and to deal with the discomfort of any cognitive dissonance, Christians demote any teaching that doesn’t correspond with their pre-existent world-view – sorry, Paul, but this includes your silly suggestion that we should obey the authorities – while promoting those ideas that conform to and confirm that outlook (so hurray for those verses that say gay people are abominations and have no place in the Kingdom of God!) The very words of God are ranked according to the whims and prejudices of those reading them.

Again, I’ve written before about Christian priorities, about how those parts of the Bible they find unpalatable and challenging – such as those that say they should give away all they have and love their enemies – are explained away or ignored. But as for those passages that tell Christians how superior they are while excoriating others as ‘works of darkness’ – well, now you’re talking!  

 

*While Davis claims all her husband swapping took place before she met Jesus, she was a member of the Baptist church while she was busy trying them all on for size. At least three of her wedding ceremonies were conducted by Baptist ministers. All that happened in 2011 was that she joined the more extreme pentecostal movement, which empowered her to ignore the log in her eye and concentrate on the speck in others’.

Modern Day Martyr #94

A&ECherry picking had been a problem right from the start.

In case you missed it last time it happened, Christianity has been criminalised again. Yup, despite all the imprisonment of Jesus’ followers only a few short months ago (or was it weeks?) they’re all being rounded up again for no other reason than they’re Bible-believin’ Christians. True, they might have been incarcerated because they’re public officials who refuse to do their job because they believe God doesn’t want them to. True, they might have been divorced three times, married four and engaged in a little adultery along the way. But come on, be reasonable: ‘God’s standards’ don’t apply to Christians themselves; they’re for clobbering others with.

Naturally this isn’t how Christians themselves see it. Kim Davis, a county clerk in Kentucky charged with issuing marriage certificates, has been imprisoned – by a Christian judge at that – because she won’t issue them to same-sex couples. And that, according to Christo-fascist Matt Barber makes her a martyr. Plus, you know, the end of the world and what-not:

For the first time in American history a woman has been imprisoned by the government for merely exercising her Christian faith. War has been declared on Christ and His followers. And there’s no turning back.

Davis’s lawyer and fellow-believer, Matt Staver, goes even further. He equates her situation with the Nazis’ extermination of 6 million Jews:

Back in the 1930s, it began with the Jews, where they were evicted from public employment, then boycotted in their private employment, then stigmatized and that led to the gas chambers. This is the new persecution of Christians here in this country (the USA).

What melodrama! If only there was something in God’s Word™ that could’ve told Kimmy what to do before everything got out of hand.

Oh wait. What’s this in Romans 13?

Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgement on themselves… it is necessary to submit to the authorities, not only because of possible punishment but also because of conscience (Romans 13.1-2 & 5).

Jeez, if only it were possible for Christians to ignore the bits of the Bible they don’t like.

Oh, I forgot… it is!

The imprisonment of a public servant who declines to serve the public and refuses to comply with the law does not mark the start of any war. It is not the fore-runner of a persecution such as we’ve never seen before. It is, rather, the predictable consequence of the same old Christian hypocrisy.