Category Archives: Science v faith

Always and Forever

Posted on by
1

nurseGod is trustworthy and true. He always keeps his promises. We know this because Christians, either in person or on web-sites, like to tell us so.

Let’s take a look at some of the promises God made back when he only liked Jewish people. How well do they hold up?

As part of his promise (covenant) with Jewish patriarch, Abraham, that he would look after his descendants in perpetuity, Yahweh came up with a particularly gross way for them to sign up:

I will always keep the promise I have made to you and your descendants, because I am your God and their God… Abraham, you and all future members of your family must promise to obey me. As the sign that you are keeping this promise, you must circumcise every man and boy in your family. This will be a sign that my promise to you will last forever. Any man who isn’t circumcised hasn’t kept his promise to me and can’t be one of my people… The promise I am making to you and your family will be for (your son) and his descendants forever (Genesis 17.7, 9-13, 21; my emphases).

‘Always’ and ‘forever’ obviously meant only until God changed his mind – which he did when he came up with the new ‘covenant’. You know the one: ‘believe in Jesus to be saved, no primitive surgery required.’ Of course, Jews still feel the original promise is in force and so keep up the old slicing’n’dicing membership requirement. So who’s right? Jewish people who feel that a promise is a promise? Or Christians who insist God eventually lost interest in mutilating penises? It’s hard to tell, but if it’s the Christians, then God, being omniscient and all, must have known he would change his mind eventually. So why tell ol’ Abe the agreement with him was ‘always’ and ‘forever’?

Then there’s the one where God promises there’ll be a descendant of King David’s on the throne forever:

I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel’ (1 Kings 9.5).

Oops. David’s line ceased ruling over Israel when the Assyrians defeated it in 586BCE. Since then there has been no king of the Davidic line ruling over Israel. Why didn’t God see this coming? And if he did, why’d he make a promise, with ‘forever’ and ‘never fail’, that he knew he wasn’t going to keep? Yes, I know Christians like to claim that Jesus took over the kingship when he came along, but he didn’t, not really. His descent from David is highly questionable and there’s still that awfully long gap between 586BCE and Jesus’ time that blows a hole in ‘never fail’ and ‘forever’. In any case, Jews, by definition, have never seen Jesus as their king and they’ve got a point: it’s difficult to see how someone dead and/or totally invisible can be king of anything.

Never mind, let’s try another. This time God’s promise that everything’s going to work out okay:

(The Lord) will judge between the nations and will settle disputes for many peoples. They will beat their swords into ploughshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore (Isaiah 2.4).

Safe to say this didn’t happen either. Not while people were still using swords and spears anyway.

Finally, what about the promise that’s trotted out every Christmas? –

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever (Isaiah 9:6-7).

Whatever Christians might claim for these verses, they’re not about Jesus. At the risk of repeating myself, I’ll repeat myself: Jesus did not and does not reign on David’s throne. He said he would, it’s true, believing himself to be the fulfilment of ‘prophecies’ like this, but he was wrong, as events went on to demonstrate. He didn’t, in any case, fit the description of whoever it is who’s being spoken of here; an earthly ruler who – yes, you guessed it – has still to show up. We’d have spotted him if he had. Some Jewish scholars think they might have done, pointing to King Hezekiah who ruled Israel in the 8th and 7th centuries BCE, for almost 30 years. That’s hardly ‘forever’ though, is it. Yet more evidence that ‘prophecy’ doesn’t ever work, principally because it’s impossible to know the future.

God’s promises are like those of politicians: you just can’t trust them. There has to come a time when those who believe in them must face up to the fact they’re not promises at all, just ancient wishful thinking.

A new creation? Or same old same old?

Posted on by
2

Preaches3Over at Answers In Genesis, John C. P. Smith (who?) argues that Christianity must be true because of ‘the testimony of countless Christians to the efficacy and potency of the gospel to radically change people’s lives for the better.’ Supposedly, this change is the result of a radical take-over of the individual by the Holy Spirit. As Paul explains in 2 Corinthians 5.17:

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.

Even as we speak, Christian Voice’s Stephen Green is proposing, in one of his more spiteful and petty blog posts, that this is only way a young activist can be saved from a selfish, insensitive and deluded – talk about the pot impugning the kettle! – ‘gay lifestyle’, whatever that is. But do such changes really happen and are they ‘for the better’?

Speaking from personal experience and observation, I’d have to say they do. Sometimes they entail an apparent overhaul of the convert’s view of life, mindset and values. It’s as if the possibility of a spiritual aspect to life takes them by surprise and everything in their psychology shifts to accommodate new ideas. For others, the change is superficial and merely accentuates characteristics they already possess.

Having said that, many people have life-changing experiences without a religious catalyst; when they survive a bad accident or a potentially fatal illness, for example, or win lots of money; when they come to a full realisation of who they are or ‘come out’; when they first have sex or a baby; when they lose a loved one or experience an out-of-body experience or start a new job or move to a new area… and on and on.

None of these transformations involves Jesus, his Holy Spirit or ‘the gospel’. Humans are capable of the most drastic and radical of psychological change all on their own. How many times have you heard it said that someone isn’t themselves? Or that no-one knows what’s got into them? Or they’re acting out of character? Some even transform themselves without any external event playing a part. You may have done so yourself.

I would suggest that religious conversion is like that. The change can be real, but it has nothing to do with an external, supernatural agent. The human personality or psyche, whatever you want to call it, is much more fluid and pliable than we care to admit. Your self, values and thought patterns are in fact undergoing constant change, sometimes radically and rapidly so. The consistency you feel you maintain, the unchanging ‘you’, is an illusion. You are regularly updated, like the operating system on your computer. You’re not the same ‘you’ that you were last year and are certainly not the same as a decade ago or when you were a child. What you regard as ‘you’ is constructed from constant change.

The change that comes from religious conversion is no different. More, it doesn’t necessarily change you for the better; it can harden attitudes and make you less sympathetic towards others by transplanting values that are not conducive to empathy and generosity. You become one of ‘us’ and no longer one of ‘them’ as your chosen place of worship and the collective influence of fellow believers make a significant contribution to the process. This is why evangelists and those who are driven to convert others always insist you become part of a church (mosque or synagogue) afterwards – provided, of course, it’s one with the right sort of teaching (theirs). Your new attitudes and values are then reinforced by those who already have them, entrenching them further and convincing you that they, and now you, are ‘right’. This is how the ‘new creation’ you’re becoming is constructed and moulded.

As I’ve argued before, conversion can often reinforce behaviours that have already become habitual for individuals. Every church and Christian movement has adherents who are petty and spiteful, as well as those who are generous and considerate. But what becoming a new creation never entails, is making converts more intelligent, rational or stable. Why not? If it’s a miracle we’re talking about – and undoubtedly we are if God’s spirit suddenly or gradually takes up residence within a person – then surely it would result in a little cognitive rewiring so that the new Christian reaches their full intellectual potential. The fact it doesn’t bring about the ‘renewal of the mind’ (Romans 12.2) in anything like this sort of substantive way is the equivalent of the missing limb that no amount of prayer and laying on of hands can regenerate.

All of which suggests – no, more than suggests; demonstrates – that neither God nor his ‘Holy Spirit’ nor a dead Jewish preacher, nor ‘the gospel’, has anything to do with it. And perhaps that’s because an increase in intelligence, rationality or stability would run counter to the process which depends on blind faith and a submission to the very social forces that reshape the self.

For God So Loves The World

Posted on by
2

NepalFor God so loves the world he let an earthquake and its many aftershocks kill up to 10,000 people in Nepal.

For God so loves the world he stood by while up 100,000 more people lost everything, including their homes, because of the same earthquake.

For God so loves the world he drowned 900 refugees fleeing the terrors of war in their own countries.

For God so loves the world he allowed 250 individuals to be killed by a rogue pilot who flew the plane they were on into the side of a mountain.

But wait! One particular Christian preacher knows why this kind of thing happens. He can explain how these catastrophes, particularly the devastation caused by the earthquake, are compatible with a God of love. Here’s what it’s really all about:
Tweet

That’s right. God only allowed these terrible things to happen so that more people – excluding the ones he murdered, obviously – would have the chance to turn to Christ. Isn’t that marvellous? And Tony Miano, who is the same lunatic street preacher arrested in London in 2013 for sharing God’s ‘love’ for LGBT people, is not alone. German pastor Wolfgang Wegert said much the same thing of those who died on Germanwings Flight 9525: ‘A plane crash is a reminder of our own mortality. By that, God wants to make people repent, so that we (can) be saved by Jesus.’

And, do you know, they’re right. No, really, they are. There is no other response available to the Christian who wants to explain events that involve the terrible loss of life. That’s because the Christian God, the one who purports to love us so much, as well as all the other versions, is conspicuous by his absence. He’s always absent, always powerless to prevent such disasters, too remote to want to. Which might just suggest he doesn’t exist (which of course he doesn’t) leaving those who feel the need to cling to belief in him to explain his actions or, rather, the lack of them. So they supply him with an ulterior motive. And why not? A fabricated being needs a fabricated excuse. But this being the real world, the options are limited. So what we get is this; God is only trying to draw people to him. How truly loving. The equivalent of a human father murdering several of his children so that those he spares might love him more. A monstrous and preposterous idea for a monstrous and preposterous God.

And so it falls to human beings of all persuasions to show compassion and to help the survivors of earthquakes, the relatives of plane crashes, the misplaced and grieving refugees. We might be flawed, fallible and – according to the self-righteous – ‘sinful’, but we can at our best, demonstrate the love so lacking in their absent deities. And unlike the many meaningless gods, from Yahweh and Jesus to Allah and Vishnu, we can be present too, because we are real.

 

You can donate to the Nepal earthquake appeal here.

Jesus v. Paul Round 2: And the winner is…

Posted on by
6

Make-overI’m re-reading Barrie Wilson’s excellent How Jesus Became Christian. Wilson makes the case that Paul’s Christianity was, and is, an entirely different religion from that of the historical Jesus. He shows how Paul’s ‘Christification’ changed the original mission of Jesus – to alert his fellow Jews to the imminence of God’s kingdom on Earth – ‘from one focused on the teachings of Jesus to one about the Christ’ (p242).

How right he is. This very the dichotomy troubled me in my own church-going days when evangelical Christianity, as it still does, consistently excluded the demanding, extreme and human Jesus of the synoptic gospels to focus instead on this illusory supernatural being. They preach sermons about him, sing hymns to him and intone creeds that skip glibly over everything Jesus said and did when he was alive. The Christ was, I came to see over time, an invention of Paul’s, the product of his strange hallucination sketchily recounted in Galatians 1.11-12 and 1 Corinthians 9.1 & 15.45. The Jesus he talks about is a sort of cosmic super-hero, a god-man of the type found in pagan religions in the first century. He has little or nothing to do with Jesus the Jew preacher and would-be Messiah, preserved – just about – in the three synoptic gospels.

So, the differences between Jesus and the Christ are profound. Here are a few of them, that I’ve drawn up, demonstrating that Christianity as we know it – essentially Paul’s ‘Christified’ version with inconvenient bits removed – bears little relation to the ‘good news’ of Jesus:

Jesus’ good news: God’s Kingdom on Earth imminent (Mark 9.1 etc)
Paul’s good news: Salvation through a dying/rising god-man (Romans 3.19-26; 4.24; 5.1-2; 5.10 etc)

Jesus presents as: Jewish Messiah claimant: ‘Son of Man’; Self-appointed judge and king in near future (Matthew 16.28; 13.41; Luke 22.30 etc)
Paul presents: Mystical saviour: The Christ, who saves those who ‘share’ in his death and resurrection; Christ as judge and ruler of mankind in near future (Romans 3.25; 6.1-11; 13.11-12; 1 Corinthians 15.20-28; Philippians 3.20)

Jesus’ qualifications: Teacher, preacher and healer; ideas rooted in Jewish prophecy; full of his own importance (Matthew 5.17; 7.12; 9.35; 25.40)
Paul’s qualifications: Builds entire religion on single hallucination; borrows heavily from pagan cults; full of his own importance (1 Corinthians 15.8; Galatians 1.15-16)

Jesus’ position: Adherent of Jewish Law; emphasises its importance (Mark 6.2; Matthew 5.19)
Paul’s position: Disregards Jewish Law; implies it is ‘dung’ (Romans 3.28; Galatians 5.6; Philippians 3.7-9)

Jesus insists on: Obedience to Jewish Law (Matthew 5.17-20)
Paul insists on: Faith in Christ and his resurrection (Romans 1.16-17; 3.22)

Jesus’ salvation requirement: Be righteous/perfect (Matthew 5.48; 13.43)
Paul’s salvation requirement: Faith (Romans 5.1; Galatians 2:15-16)

Jesus expects: Right behaviours and attitudes (Matthew 5.38-48)
Paul expects: Right belief (Romans 10.10-13)

Jesus’ teaching: Measure for measure morality (Matthew 6.38; 7.2; Luke 6.37); Forgive in order to be forgiven (Matthew 6.14); Show mercy in order to be shown it (Matthew 5.7); Give in order to receive (Matthew 6.38); Treat others as you wish to be treated (Matthew 7.12)
Paul’s teaching: Profess right belief (Romans 10.9)

Jesus’ commands: Love God (Matthew 22.37); Love your neighbour (Matthew 22.39); Love your enemy (Matthew 5.44)
Paul’s commands: Embrace Christ (Romans 8.35-38; Galatians 3.27); Be filled with the Holy Spirit (Romans 5.5; Galatians 5.16-18); Avoid those with different teaching (Romans 16.17; Galatians 6.6-9)

Jesus’ extremism: Give up everything you have (Mark 10.21; Luke 14.33); Give to all who ask (Matthew 5.42); Turn the other cheek (Matthew 5.39); cut off own hands, remove eyes (Mark 9.43-47); Consider castration (Matthew 19.12)
Paul’s extremism: No interest in anything Jesus taught when was alive; intolerance of Jesus’ original followers (Galatians 2.11-21)

Jesus’ guarantees: Resurrection/eternal life through demonstration of one’s personal righteousness once the Kingdom comes (Matthew 25.31-36)
Paul’s guarantees: Resurrection/eternal life for those with right belief and faith when Christ returns soon to judge mankind (1 Corinthians 15.20-28; 51-52)

Jesus’ outcomes: No Kingdom on Earth; no appearance of the Son of Man or a returned Jesus; disappearance of the movement that subscribed to Jesus’ ‘good news’
Paul’s outcomes: No appearance of the Christ; no rapture; no resurrection; no cosmic judgement

Jesus’ result: Failure
Paul’s result: Becomes mainstream Christianity; Paul wins!

As Wilson makes clear, the two are, despite some small overlap, very different belief systems. The Christ Christians worship is not the same as the Jesus they ignore. Nonetheless, they continue to pretend they are one and the same, unable to see that the join is, and always has been, a gaping hole.

 
Notes:
i) Biblical references are by no means exhaustive; there are many others that support each point and difference.

ii) Details of Wilson’s book are:
Wilson, B. (2008) How Jesus Became Christian: The Early Christians and the Transformation of a Jewish Teacher into the Son of God. Weidenfeld & Nicolson, London.

Money, Money, Money

Posted on by
1

MoneyAfter the Kingdom-that-never-comes, what does Jesus talk about more than anything else? Love? Forgiveness? Marriage? Sin? No. While he does mention all of these, more of his teaching is to do with money and wealth. When he isn’t speaking about money specifically he’s using it as the background to a parable. Eleven of his thirty-nine parables involve it.

He had a thing about money. He resented the wealthy to such an extent he said it was unlikely they’d find a place in his new world order – the famous ‘camel through the eye of a needle’ saying of Matthew 19.24.

Come the revolution, he implied, the rich would have their wealth stripped from them (Luke 6.24-25).

He consigned the wealthy to Hell, not because they weren’t ‘saved’, but because they were rich and ignored the poor (Luke 6.19-25).

He seemed to think being poor was a virtue and that those who were, were especially favoured by God (Luke 6.20).

He preached against what he saw as the dangers of wealth and on more than one occasion (Matt 19.21 & Luke 12.33) and advised those with money and possessions that if they wanted God’s approval they’d have to give them away to the poor.

“No one can serve two masters,” he’s recorded as saying in Matthew 6.24. “Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money.”

Jesus was no capitalist.

So what do Christians make of Jesus’ evident contempt for money? They certainly don’t give it all away as he said they should. Nor do they see it as an impediment to their salvation, even though Jesus was clear it is (Matt 13.22). As far as today’s Christian are concerned you can serve God and mammon, which is good news – just not Jesus’.

Most Christians in the modern west are incredibly wealthy in comparison with the rich of the first century whom Jesus castigated. Take a look too at the incomes of well known pastors and evangelists – Billy Graham is estimated to be worth $25 million, for example; Creflo Dollar $27 million (but he can still beg his flock for $60 million more to buy a new jet) and Benny Hinn $40 million (who did the same a few years ago). You can see why it’s imperative rich Christians get round Jesus’ injunctions about the evils of wealth somehow.

What is a Christian to do? What they always do when they don’t like what Jesus has to say: ignore him, or try to explain away what he actually said. So, enter the usual excuses: he was only speaking metaphorically/shouldn’t be taken literally/’really meant’ something else. And what did Jesus ‘really mean’ when he denigrated money? That it’s the love of money that’s the problem – doesn’t 1 Timothy say so? Indeed it does, but 1 Timothy was written a hundred years after Jesus. Already his message about wealth was being diluted; Jesus doesn’t make any nice distinction between possessing wealth and loving it. According to Jesus, having money is to love it (Matthew 6.21).

In that case, say those who really can’t countenance surrendering their wealth, money and/or the love of it is really only a problem when it comes between the believer and God. But to believe this necessitates overlooking Jesus’ repeated point that it always comes between the individual and God. Money, according to the radical, demanding Jesus of the synoptic gospels cannot be trifled with; it will always turn those who have it away from God, as well as from those who don’t have any (Matthew 6.21).

And that’s the problem, isn’t it. Jesus is – or was – just too radical and too demanding for those who profess belief in him. He can’t possibly mean that they should surrender their wealth and possessions for the sake of their spiritual well-being. And so they do exactly what he said they’d do: they put their money before God.

Never mind. They can always campaign against others’ so-called sin or whinge about the supposed loss of religious liberty, about which Jesus says nothing. Just so long as they don’t have to do what he says with their wealth because in an area where they have all the religious freedom in the world, they definitely don’t want to exercise it.

 

The Revolution Has Been Postponed

Posted on by
Reply

LiteralSo we all sat down on the grass and waited for the great man to speak.

“You’re a winner,” he said eventually, “if you’re ordinary and oppressed, because one day you’re going to rule the Earth!” Everyone gasped. We were all of us just ordinary, plain-speaking folk and things like this didn’t happen to us.

“Yes, really,” he said, “because God is going to establish his kingdom on Earth. And when he does he’ll sweep away the rich and the powerful, and you’ll be in charge. This I promise.”

We couldn’t believe it – proper gobsmacked we were.

“You’re in luck too,” the teacher went on, “if you’re poor, because once God’s kingdom comes, you’ll be rich beyond measure. And as for those of you who are hungry, you’re going to be filled like you’ve never been filled before. God, you see, is going to turn everything upside. Those of you at the bottom of the heap now – and let’s face it, that’s all of you sorry schmucks – are suddenly going to find yourselves at the top. And those who are on top now will be right down at the bottom. This, I promise you, is how it’s going to be.”

I can tell you everyone was beaming. We could already feel the change in the air.
Then Eli, sitting next to me sticks up his hand. “Hey, boss,” he shouts.

“Eli,” I says to him, “don’t be disrespectful. This bloke obviously knows what he’s talking about. He’s a messenger from God.”

“Yo, boss!” shouts Eli again.

“Yes,” the man up front says to him. “What?”

“When’s all this going to happen, then?” asks Eli. “When can we expect this big change?”

“Oh,” the teacher says, “I was thinking… maybe in a couple of thousand years?”

“What?” Eli says. “What good is that to us? From the way you were talking we thought all these wunnerful things were going to happen soon. What’s the point of telling all of us, sitting here in front of you, that we’re gonna be top dog and everything if it’s not us you’re talking about.”

“Good point,” the great man says. “All right then. How about if it’s sooner?”

There’s a lot of murmuring and everybody thinks this a good idea.

“Great,” he says. “Then that’s settled. We’ll make it sooner, so that you guys are still around. How does that sound?”

Everybody says it sounds marvellous.

“Great,” the big man says again. “It’s agreed, then – it’ll be soon. On that, you have my word.”

That was good enough for us and so we all set off home to get ready for the big changes we’d been promised.

“Thousands of years in the future,” Eli scoffs. “What a bloody con. Who does he think he is? God Almighty?”

Christians’ Favourite Delusions 30: The Resurrection means we’re going to Heaven.

Posted on by
Reply

Resurrection2According to the Bible, why did the resurrection happen?

To show us that we’re all going to go to Heaven when we die? No, nowhere does the Bible say that.

To demonstrate that Jesus was really God? No, it doesn’t say that either.

To let people know that God was about to resurrect everyone so that the righteous could live on a renewed Earth, while the rest would be sent off to eternal punishment?

Yup, that’s the one. That’s the way Mark, Matthew and Luke tell it and it’s also what Paul believed. He refers to Jesus as the ‘first fruits’, with lots more ‘saints’ being resurrected after him to populate God’s kingdom on Earth:

…in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet (1 Corinthians 15. 20-25).

This is why Matthew has hordes of the dead rising from their tombs (Matthew 27.53) – he sees resurrection as the indisputable proof that the Kingdom has arrived. Matthew is so desperate to show that it’s already started, he has bodies emerging from their graves even before he has Jesus himself come back from the dead.

Of course, all of it’s a fairy story, Matthew’s zombies and Jesus’ resurrection included. As we saw last time, there’s no evidence at all that Jesus rose physically from the grave. Paul’s experience of the resurrected Christ was of a beam of light that appeared in his own head, and from this he concocted his entire theology (Galatians 1.12). When the gospel writers created their resurrection stories much later on, they turned such visions into ‘real’ encounters with a reinvigorated Jesus. They offer stories of his eventual return – after a quick visit to Heaven – as a conquering hero who will kick-start God’s Kingdom on Earth (Matthew 25.31).

So there you are. Jesus’ return from the dead, which didn’t happen anyway, was intended to be the first of many such resurrections, right here on Earth. According to Paul and the later synoptic gospels, it signified that God’s Kingdom was about to be established in this world, not the next. In the first century.

As we know, it all happened just as they said it would.

 

Christians’ Favourite Delusions 29: The Resurrection Can’t Be Disproved

Posted on by
2

Or can it?Burial

The resurrection can’t be disproved, or so says a Christian on Bob Seidensticker’s Cross Examined blog. If it could be, the commenter tells us, he would abandon his Christian faith. Of course it isn’t up to sceptics to disprove the resurrection, or any other of religion’s fantastic claims. It’s up to those making them to demonstrate their veracity, just as it would be for me to prove I keep an invisible pink unicorn in my garage. There would be no obligation on anyone else to disprove it.

That being said, the resurrection is rather easy to refute. First, let’s qualify what we mean by the term, or rather what Christians usually mean by it: that Jesus rose from the dead in or as the same body that had, a couple of days earlier, died on the cross. There are, it’s true, some liberal Christians who find this such a preposterous idea that they concede the resurrection happened only in some sort of metaphorical fashion. They’re probably right, so our truck is not with these particular believers, even if their evangelical brethren take them to task for their apostasy. No, we are refuting the idea that Jesus rose physically from the grave, fully alive again, after spending slightly under two days completely and entirely dead.

Here’s how we can know this didn’t happen:
1. There’s only one eye-witness account of the resurrected Jesus, and that’s Paul’s (in Galatians 1.11-12 and 1 Corinthians 9.1 & 15.45; I’ve covered this more fully here.) And what does he ‘see’? Not a resurrected body, just a beam of light and a voice, both in his own head as the text makes clear (the Greek states baldly his experience was ‘within’ him). His resurrected Jesus is therefore a vision or an hallucination or an epileptic event. It is most emphatically not an encounter with an actual man returned from the dead.

So much for our only eye-witness. What about the others?

There are no others:

2. All the other resurrection accounts were written, third, fourth, fifth hand, some 40-70 years after the supposed event, so they’re not exactly reliable. They are, in fact, positively unreliable. In these accounts, Jesus is unrecognisable to those who knew him; he walks through walls; disappears at will and beams up into the sky.

I’m sure it won’t escape your attention that these are not something a flesh-and-blood body can do. They are not, as a result, descriptions of real experiences and belong, like Paul’s inner experience, to the realm of fantasy/visions/hallucination. Paul himself was of the view that others’ experiences of the ‘risen Christ’ were exactly the same as his own (1 Corinthians 15.6-8).

Not only this, the gospel accounts of these visions were embellished between the time they occurred (if they did) and their being recorded many years later by different groups of interested parties. They were also significantly tampered with. For example, Mark’s gospel originally had no resurrection appearances; these were added later – possibly 40 years later – 80 after the events they supposedly describe.

And so we come to the most conclusive of the arguments against the resurrection:

3. The dead stay dead. Always, with no exceptions. Once the brain is dead it cannot be revived – certainly not 40 hours after it is extinguished. “Ah, but wait!” say Christians, “Jesus was (the Son of) God so the normal laws of nature don’t apply. He is the one true exception.” But this is special pleading based on circular reasoning: Jesus rose from the dead because he was (the Son of) God. How do we know he was (the Son of) God? Because he rose from the dead. As such, it’s no proof at all – even if, in Romans 1.14, Paul seems to think it is. The man Jesus died and then… he stayed dead.

There are other reasons that lend support to the fact that the resurrection did not happen (for example, all the noise about an empty tomb, which is nothing more than a distracting sleight of hand. So what? What does an empty tomb prove? Certainly not a resurrection.) These three, however, are sufficient evidence that Jesus didn’t physically rise from the dead – and without the resurrection, as Paul says in 1 Corinthians 15:13-19, Christianity falls apart:

If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile…

How right he was.

Now if you’ll excuse me, I have to take my invisible pink unicorn for a walk.

There Is No God. And Here’s Why

Posted on by
2

adamSometimes I wonder why I continue writing this blog. There seems to be little that can shake believers from their delusions; what I write here doesn’t appear to be it. When they do respond it’s to tell me that I’m in for a shock when, after my death, I stand in front of the the throne of God and have to give an account of myself. I’ll not be smiling then, they tell me. They’re right, I won’t be. Not because of any ‘judgement’, but because dead people don’t smile. Not of their own volition anyway.

Christians can’t seem to see the ludicrousness of their post-mortem proposals. Religion, all religion, is wrong about most things at most levels; it denies death, which does exist, and replaces it with fantasies about supernatural beings, eternal life and judgements, none of which does. Christianity offers false promises, failed prophecies and an impossible morality, which Christians themselves can’t even manage. By and large they don’t even try to (see previous posts on all of this) yet they stick uncritically, unthinkingly, blindly to the fantasy elements of their ‘faith’ because they’re frightened of their own extinction and want to live forever. Christianity deceitfully promises them that they will – the ultimate false promise.

So let’s cut to the chase. There is no God. This is an indisputable fact, though believers will dispute it anyway. Even now, any Christians who are reading this will be muttering something about the fool saying in his heart there is no God; another tired, cliched response, which I’ve already considered here. But there is no God, not because of any foolishness on my part but because of the evidence. Or rather the absence of it. There is no evidence there is anything other than the physical universe or that life came about as the result of anything other than physical processes (it is not the case that scientists do not know how life emerged from non-life; they do and it did) or that humans evolved by any means other than blind, mindless natural selection. God is not required to explain any of this; not necessary to explain anything at all to do with life, the universe and ‘why there is something rather than nothing’. That being the case, we can know for certainty that he wasn’t in any way involved.

Let’s take a more down-to-Earth parallel to illustrate the point: we do not need to resort to stories of the tooth fairy to explain dentistry. I’m guessing that even Christians would agree with this; the tooth fairy has no part in matters of dental hygiene, orthodontist training or even the payment sometimes made by indulgent parents when their child’s tooth falls out. Trying to force the tooth fairy into any of these scenarios is not only entirely unnecessary, it’s erroneous and unhelpful. Dentistry is far better explained without reference to a mythical sprite. The tooth fairy not being needed, we can safely conclude that she doesn’t actually exist; she is a figment invented for children intended to take the away the pain of tooth loss, nothing more.

So it is with God in explanations into which he too is shoe-horned. He’s not needed, he’s superfluous to requirements. That being so, we can similarly conclude that he isn’t real either. A being that isn’t needed to explain anything is one that doesn’t exist.

This is not, note, a rejection of a figure who, even now, is sitting up in the sky somewhere feeling sad or angry because we’re ‘shaking our fist’ at him. If that’s what you’re seeing, you’re still believing in God, even if it is one you might be in the process of rejecting. It’s worse than that, Jim (or better): there is no super-being in the sky, or anywhere else. The universe is devoid of gods and of God; it always has been and always will be. There are none to be found because there are none there; not your pet god, nor those of other faiths, ancient or modern. None. There is only the physical universe itself and for the brief time we are here in it, we are lucky to be here in it. Which is more than any god has ever managed.

What Jesus should have said…

Posted on by
5

KnockLists are the thing, aren’t they. It’s time we had some on this here blog thingy.

List 1. 10 things Christians pretend Jesus didn’t say:

1. Treat others as you like to be treated (Matthew 7.12)

2. Forgive so that you’ll be forgiven (Matthew 6.14)

3. Don’t judge unless you want to be judged (Matthew 7.1)

4. Sell all you have and give it to the poor (Mark 10.21)

5. Turn the other cheek (Luke 6.29)

6. Go the extra mile (Matthew 5.41)

7. Give to all who ask and lend without expecting anything back (Luke 6.30 & 35)

8. Love your neighbour as much as yourself (Matthew 22.39)

9. Love your enemies (Luke 6.27)

10. Don’t worry about the future (Matthew 6.34)

If Christians followed these injunctions, what a very different world it would be. Instead, what do we get..?

List 2. 10 things Christians think Jesus should have said, but didn’t (with a few examples):

1. Show love for others by telling them what sinners they are (1, 2)

2. Stand on principle as much as you can (1, 2, 3).

3. Take easy offence (1, 2)

4. See persecution everywhere (1, 2, 3, 4)

5. Sue those who upset you (1, 2)

6. Demonise those who don’t share your world view (1, 2, 3, 4)

7. Hate homosexuals and oppose same-sex marriage (1, 2, 3)

8. Set yourself up as defender of God’s standards (1, 2)

9. Argue endlessly about points of doctrine (1, 2)

10. Obsess about the future and the state of the world (1, 2, 3)

This is the Christianity we’ve got. Well done, o righteous ones, for perverting Jesus’ radical (and yes, ridiculously impossible) message into this unsavoury concoction of mean-spirited self-centredness. It’s what he wouldn’t have wanted.

 

Why_Christians_Don't_Cover_for_KindleMy book Why Christians Don’t do What Jesus Tells Them To …And What They Believe Instead looks at how Christians ignore most of what Jesus says in favour of a Christianity of their own making. You can find it here in the UK, here in the US and on Kindle. Go on. You know you want it.