Category Archives: evidence

The God Who Never Was

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I’m considering reasons why God is unlikely to exist. The sixth, though by no means final reason is (drumroll): Christians.

If God existed and if he did the things the Bible, and Jesus in particular, claimed for him, then Christians would be very different creatures. They wouldn’t be beligerent and self-righteous, desperately trying to draw others into their cult, callously condemning everyone outside it while claiming they themselves are the persecuted (a caricature, I concede, but not without truth).

Instead, and according to Jesus and Paul, they would be brand new creations (2 Corinthians 5.17), infused with supernatural power: the Spirit of God no less (John 14.26; Romans 8.7-9). They would, moreover, have abandoned their families (Luke 14.26) and sold all they own to give to the poor (Matthew 19.21), relying solely on God for their needs (Mark 11.24; Matthew 21.22). They’d spend all their time as his slaves (Matthew 25.21; Romans 6.22), helping the sick, the destitute and the imprisoned (Matthew 25.35-40) and in return God would have endowed them with the ability to heal all disease (Mark 16:15), raise the dead (Matthew 10.7-8) and do miracles even greater than Jesus’ own (Mark 16.17-18; John 14.12).

If Christians were like this, as Jesus and Paul promised, the world would be a much more remarkable and better place. What does it tell us that it isn’t? When Christians don’t constantly demonstrate compassion and miraculous powers but instead spend their time demeaning gay people, ranting about abortion and proselytising (the latter a redundant activity when, if they were the new creatures the Bible promises they’d be, we would all see God in and through their actions and superpowers.) That Christians are not like this tells us Jesus got it entirely wrong; that his God had no interest in him and has none in us; that faith in God, as Jesus and his early followers envisaged it, does not deliver.

Christians actually know this, which is why they ignore what the Bible says they should be like, or explain it away with convoluted exegesis. They’re focused on their own ‘spiritual growth’, ‘worship’ and on how they’ll be going to heaven when they die – an offer the Bible never makes. Whichever avoidance strategy they resort to, the Bible says what it says: that God will enable his followers to do great miracles, like healing the sick and raising the dead; ‘all things’, in fact, though Christ who strengthens them (Philippians 4.1). The evidence demonstrates conclusively, despite the disingenuous claims of some loopier evangelicals, that God does nothing of the sort. He fails, yet again, to come through. The only reasonable conclusion is that this is because he’s not real.

So those are six major reasons why it is highly unlikely God exists. There are others, some of which I’ve touched on in other posts: how, despite Jesus’ promises he will, God looks after his devotees no better than caged sparrows (Matthew 10.28-31); how there’s no evidence the supernatural exists; how the spiritual realm and the gods that go with it are products of the human imagination. Collectively – and even separately – these convince me there’s no God, and certainly not that sorry excuse for one, Yahweh.

God: more reasons why not

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The third reason it’s unlikely God exists (see the previous post for the first two) is that he is a mass of contradictions; omnipotent and yet vulnerable to his creation’s ‘sin’. Loving yet unable to stop himself from meting out savage justice. Interventionist yet conspicuously absent when actually needed. Distant and mysterious and yet intimately involved with a select number of humans. Oblivious to the thousands who starve to death each day yet overly concerned with how others dress, spend their money or have sex.

The God of the Bible is everything a badly conceived character in a third-rate novel might be. Not surprising really, when that’s what he is. The all-too-human authors of that most mixed, muddled and deplorable book creating and recreating him in their own image, modifying and evolving him until he is a transparently human creation. He is a product of their misinterpretation of reality, wishful thinking and vindictiveness, human traits he reflects throughout the so-called ‘holy book’ and in his church throughout history.

Four, God is ineffectual in the real world. He demands the love and devotion of his creation and gives next to nothing in return. Warm fuzzy feelings possibly, and a ludicrously nonsensical ‘salvation’ plan that undercuts his supposed omnipotence. That’s it. That’s all he offers. Oh, and eternal life spent as an automaton, forever worshipping him. Nothing in the here and now. Nothing to alleviate poverty, feed the starving, eliminate disease or rescue us from viral pandemics. He doesn’t even do this for those whom have pledged allegiance to him, however much they claim he has or will do. This leaves us with two options: he is either an absolute failure or he doesn’t exist. I conclude the latter.

Five: Jesus. Jesus is the prime evidence there is no God. Not one of the claims Jesus made for God was realised. God doesn’t answer prayer; he doesn’t give whatever is asked of him (Mark 11.24; Matthew 21.22); he didn’t bring his kingdom to the earth in the first century (Luke 9.27; Matthew 24.29-31 & 34); he didn’t set Jesus and his disciples up as rulers of the world (Matthew 19:28). In short, he didn’t do a damn thing his supposed son said he would. Jesus was sadly mistaken, deluded, about his Father. In terms of delivery, Jesus’ God did nothing for him, nor for those, like Paul, who came after him. The New Testament is nothing but testimony to its own failure, its God mere make-believe.

To be continued, again. I mean how many more reasons can there be that demonstrate God is unlikely to exist?

God: Probably Not

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As God-botherers everywhere are fond of telling us, we can’t prove that God doesn’t exist. Of course, no negative can ever be proven. My own conviction that there isn’t a God does not rely on ‘proof’, but on the probability that he doesn’t. Perhaps this is the same as Christians’ own dismissal of Zeus and Krishna as real beings; if they think about such things, that is. So what is the probability that God does not exist? My next couple of posts will look at my reasons for concluding that the likelihood of the Christian God existing is ridiculously low. Some of these reasons have developed from my reading of the last thirty odd years, others from my own thinking about the subject. Both are now so intertwined I don’t know exactly which is which. You’ll have encountered some of what I’ve got to say in other posts on this blog but it seems worthwhile put all my arguments in one place.

So, reason one: God explains nothing. He isn’t required to explain the Big Bang, evolution, human psychology, germ theory, viral pandemics or anything else that science explains with far greater proficiency and conviction. At best, the god concept has atrophied into a god-of-the-gaps desperation. Science doesn’t know how life began, goes the ‘reasoning’, therefore it can only have been God. This explains nothing, merely adding an unnecessary element into the equation; Occam’s Razor demands we remove any such elements from our arguments and attributing life to an unknown supernatural agent is just such a redundancy. I’m confident that science will one day answer the question of how life started, but even if it that were never to happen, the answer would not be, as if by magical default, God.

Two: the more characteristics we attribute to God, the less likely it is that he exists. Let’s say, by way of analogy, that I’ve put myself on a dating app to look for a new partner. To start with I specify that all this partner needs is a good sense of humour. Then I wonder if this is enough. Wouldn’t they also have to be within my preferred age group? Of course. I’ve already narrowed my chances of finding my ideal person. So I think I may as well go for it: I want someone who’s good looking too, with a place of their own, within travelling distance of where I live and with interests similar to my own, including a passion for the ukulele. The likelihood of my finding this person is pretty remote. The probability they actually exist, with all the attributes I want, is equally unlikely.

So it is with God. If he were only the creator of the universe he would be unlikely enough (because of reason 1 above) but that’s not all that is required of him. He has to be also a God that is interested in his creation, and not only interested but intimately involved with certain aspects of it, humans particularly. He is now beginning to recede from the possible into the margins of the improbable. But then it’s claimed that in addition to being the creator of everything and a micromanager to boot, he’s also ephemeral and unknowable. He’s simultaneously loving and a severe judge. He’s both omniscient and omnipotent (this last doesn’t follow from his being the creator; it’s a separate attribute). He’s a god of reason and yet only satisfied by blood sacrifice. And on and on, well beyond the bounds of probability and into the realms of the impossible, like my hypothetical ideal mate. God as envisaged by Christians (and others) is an impossibility.

To be continued.

The disciples who doubted the Resurrection

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Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted.

Matthew 28.17

On his Escaping Christian Fundamentalism blog recently, Gary Matson looked at this verse in which the remaining disciples supposedly encounter the risen Jesus. Gary discussed why they should have doubted what they are reported as witnessing, concluding that what they were actually ‘seeing’ was a ghost. A commenter called Rachel, who has also commented here, objected, arguing that the verse didn’t mean what it actually says. I responded with the following:

Well, let’s not, Rachel, accept what the text actually says. Let’s impose our own meaning that fits with what we want to believe. Then we can insist that none of the 11 doubted, even though the text clearly states they did. Let’s supplement that particular sleight of hand with the unproven myth that all the disciples except one subsequently died for their faith (even though there’s no evidence they did and even though we know nothing about the actual beliefs of the few who may have been martyred and even though zealots today are prepared to die for their beliefs despite never having seen the risen Jesus) and, hey presto, Gary’s hypothesis is disproved.

Except, of course, it isn’t. The resurrection accounts were written 40 years or more after the supposed event by people who weren’t there; and yet still they preserve the inconvenient fact that some of the disciples remained unconvinced by the visions and apparitions others of their number thought they’d experienced.

Rachel came back with this (my responses are in red with additional comments in blue).

Neil, you write the following as if you know for a fact (100%) that “there’s no evidence” — “(even though there’s no evidence they did and even though we know nothing about the actual beliefs of the few who may have been martyred and even though zealots today are prepared to die for their beliefs despite never having seen the risen Jesus)”

If I understand Rachel here, she isn’t happy I can’t prove a negative. However, if there’s no evidence, there’s no evidence. This in itself is a fact.

Neil, none of the 11 apostles/disciples of Jesus lied and died and convinced their families and loved ones to die for a fictional character. Unlike you and Gary, they literally saw the resurrected Jesus (that was enough evidence for them) and they spread the gospel (the good news of the Promised Messiah and that in Him the Old Testament pointed)

You’re right, Rachel, we have no evidence that any of them did any of this. This was the point I was making: there is no historical evidence whatsoever that indicates 10 of the 11 died for their belief in the resurrection. With the exception of James we simply don’t know how, when or why they died. I’m sorry you were unable to grasp this point.

Neither is there evidence ‘they literally saw the resurrected Jesus’. In fact, the only evidence there is, in the gospels, is sketchy, inconsistent and strongly suggestive of visions and apparitions, as Gary suggests. The only eye-witness report we have of the resurrected Jesus, that of Paul, is precisely of this nature, with Paul claiming the other sightings of Jesus were the same as his.

You say that “zealots today are prepared to die for their beliefs despite never having seen the risen Jesus.” Care to give me examples of Christian Zealots today “prepared to die for the risen Jesus” sight unseen?

Are you really questioning whether zealots today are prepared to die for a character they’ve never actually seen? A simple Google search brings up numerous Christian sites, either celebrating or lamenting this very fact. Here’s one to start you off: https://www.opendoorsusa.org/christian-persecution/stories/11-christians-killed-every-day-for-their-decision-to-follow-jesus/

And like Gary, there you go saying: “we know nothing!” Okay, I will agree with you and Gary, both of you have convinced me totally -— you guys know nothing! You will no longer get any argument from me! You guys know nothing! I am now fully convinced by your: “We (Gary and Neil) don’t know” true statement.

While I didn’t point it out to her, Rachel here assumes that acknowledging ‘there is no evidence for..’ means the same as ‘we know nothing’. A very basic and disingenuous error.

Ironic isn’t it, Neil, you do not believe the New Testament accounts as historical events, and yet you like Gary proceed to prove your case by using “fictional” accounts! Go figure!

Gary and I look at the texts as they are and draw our conclusions accordingly. We, like many others outside the evangelical bubble, acknowledge that the gospels are literary creations and as such are historically unreliable. The evidence they present for an actual, physical resurrection is weak, inconclusive and distorted beyond recognition by an agenda intended to promote belief – as they themselves admit.

You, on the other hand, argue entirely from a position of faith, which prevents you from seeing what is actually there, making you dismissive of external evidence and compelling you to supplement your arguments with assumptions (for example, that most of the disciples died for their belief in the resurrection.) It also prompts you to add unnecessary ad hominem insults. I’m sure Gary is as glad as I am that you’re slinking away in defeat.

Some of the disciples doubted that what they were seeing – apparition? bright light? hallucination? – was really Jesus returned from the dead. It may be the case that this detail was included by the creator of Matthew’s gospel, 50 years after the event it describes, to disparage the favoured disciples of other early Christian communities. The disciples they looked to weren’t as good as those of Matthew’s cultists because they doubted. Who knows. Whatever the reason for including it, the verse is awkward and embarrassing for believers today. How to explain it (away)? Even some of those who ‘saw’ the risen Jesus weren’t convinced it was him. They were right. It wasn’t.

 

Can you be a Christian and … a Realist?

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If you’ve been reading this series of posts, you’ll pretty much know how this one’s going to go. You can’t really be Christian if you have, as the old song goes, half a brain. Still, it won’t hurt to see how compatible faith is with reality as we know it. You never know, we might be surprised.

Speaking of songs, I always liked Billy Joel’s ‘An Innocent Man’ from the album of the same name. Of course, by Christian reckoning there’s no such thing as an innocent man, nor woman or child – no, not one – because all have fallen short and are worthy only of death (Romans 3:23 & 6:23). All the same, we’ll give Billy the benefit of the doubt. In a song of insightful lyrics, the lines I particularly like are

Some people hope for a miracle cure
Some people just accept the world as it is
But I’m not willing to lay down and die
Because I am an innocent man

Christians seem to have such difficulty accepting the world as it is. They’re constantly upset that the world, which I’m taking to be synonymous with reality, does not and will not conform to what they expect of it. And when it doesn’t, it’s the world that’s at fault, that has it all wrong.

When the evidence is presented for climate change and our contribution to it, some believers announce, with no hint of irony, that God will never let it happen. He’ll step in, just like he always does, to prevent it. So take that Australia with your bush fires, Java with your floods and all you polar bears with your melting icebergs: God’s got it all in hand.

When a Hollywood movie depicts a same sex couple in the background of a scene for a nano-second, the born-again are apoplectic about the world’s immorality. When two female performers wiggle their bits, Franklin Graham – arch-supporter of the Pussy-Grabber-in-Chief – has the hypocrisy to claim, ‘I don’t expect the world to act like the church, but our country has had a sense of moral decency on prime time television in order to protect children.’ Clearly he does expect the world to act like the church (which as we know is both spotless and sinless.) All these modern-day Jeremiah’s do.

Reality doesn’t, and won’t, conform to what Christians want it to be. So what to do? Either join with Graham and those other evangelicals railing pointlessly against reality, like Don Quixote and his damn windmills, or (and this a much more comfortable position to adopt) be like those climate change deniers and tell yourself that whatever sort of state the world is in, God will be step in any time soon to sort it all out. After all, this is what Jesus believed. He didn’t rant and rave about the state of things, brutal Romans and all, he just had a simple, smug faith that his Father was going to set everything right real soon and put him in charge.

Christianity demands that Jesus’ disciples deny the world; reject it, despise it. The faith has denial at its core, even of oneself. It demands reality be replaced with a fantasy version of the world.

As I’ve written before:

Christians, even moderate ones

Those older links could easily be replaced with up-to-date, reality-denying ones. This is what it’s like in the Christian bubble; with all this denial taking up space, there’s no room for accepting the world as it is, and trying to change what needs changing and improve what needs improving.

Again as I’ve said before, truth, reality and other people are the casualties of religion’s life-denying efforts at self-preservation. Fantasy and reality are just not compatible.

Can you be a Christian and… accept Evolution?

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People of faith have a problem with evolution. Some of them can’t seem to see it, but the Theory of Evolution is a significant encumbrance to faith, as it has been since Darwin first proposed it in 1859.

There are essentially four ways Christians (and those from other religions) deal with evolution.

1) There are those who recognise that evolution and faith are incompatible and consequently compartmentalise them both to avoid thinking about the problem: ‘Yes, evolution probably happened but my faith is important to me so I’m going to pretend it didn’t.’

It’s impossible to argue with this head-in-the-sand position, so let’s not bother.

2) Others insist that evolution is ‘just a theory’ and as such is in conflict with what the Bible teaches about the creation of life. But this is a double misunderstanding: of what ‘theory’ means in science, and of what the Theory of Evolution proposes. It has nothing to tell us about how life began, but how it developed. Nonetheless, it contradicts the order of creation found in the two creation accounts in Genesis.

Some believers are content to dismiss evolution on these grounds: a theory, in the popular sense, that is trumped at every turn by the Bible’s accounts of creation. Ken Ham and the laughable Answers in Genesis hold to this position:

The real issue is one of authority—is God’s Word the authority, or is man’s word the authority? So, couldn’t God have used evolution to create? The answer is No. A belief in millions of years of evolution not only contradicts the clear teaching of Genesis and the rest of Scripture but also impugns the character of God. He told us in the book of Genesis that He created the whole universe and everything in it in six days by His word: “Then God said … .” His Word is the evidence of how and when God created, and His Word is incredibly clear.

Hammy and his acolytes do accept what they call micro-evolution, the small incremental stages made within a species over time. Macro-evolution, as they like to call it, when one species gives rise to another over significant amounts of time apparently never happens. Why? Because the Bible says so (but good luck finding where.)

3) Still others extend this dismissal on the basis of ignorance: they are positively hostile to the idea of evolution. Street preachers who set up shop in my home town from time to time are always accompanied by a sign that says ‘Evolution is a Hoax’ (see above.) These kind of believers are not content simply to dismiss evolution as ‘theory’, nor do they accept that it occurs within species. They rail against evolution and disparage the vast amounts of evidence that exist for it. Evolution they declare over their megaphones, is not only a hoax, it is of the devil, who uses it to deceive people and lead them away from God. This is ignorance of a more wilful sort.

Christians in both these last two camps would themselves say that one can’t be a Christian and accept evolution. Actually, they’d say one can’t ‘believe’ in evolution, a word I’ve avoided. Evolution can no more be ‘believed in’ than gravity (itself a theory in the scientific sense.)

4) The fourth way Christians have of dealing with evolution is to attempt to marry the theory with their faith. They acknowledge that evolution has occurred, that life on earth has developed much as Darwin proposed and that the evidence from paleontology, geology, genetics and developmental biology fully substantiates this explanation.

Where then to fit God when he is superfluous to the explanation of life’s development, in much the same way the tooth fairy is superfluous to dentistry? This doesn’t stop these believers finding a place for him. They regard the apparent randomness (their term) of evolution impossible to accept and see a place for God in countering it. As Greg Allison puts it on Desiring God, without a hint of irony, the ‘entire process (of evolution) was undirected and purposeless, without God.’

Consequently, Christians who accept evolution have come up with a couple of ways of injecting God into the process, regardless of the fact he is not needed and there is no place for him. So-called Theistic Evolution, in both its forms, is the belief – and it’s nothing more than a belief – that God set evolution in motion and then let it take its course. One school proposes he occasionally gave it a nudge so that it went in the right direction, the other that he just sat back to see what would happen, though presumably he knew this from the start, being omniscient and all that.

This a hopeless compromise; the prevalence of suffering, death and extinction as drivers of evolution discount any involvement of a benign creator. Such a being’s disinterest in the constant struggle for survival of his created pets, every one of which perishes once past reproductive age (if they reach it in the first place) does not point to a loving God. Paul, who of course had no understanding whatsoever of evolution, believed that death entered creation only when Adam first ‘sinned’. Yet death and suffering existed eons before human beings first appeared. The ‘Evolutionary Creationists’ at BioLogos have a hard time trying to explain this one away. (Spoiler alert: they can’t.)

And let’s not even mention sex; sexual reproduction is a massive problem for the creationist.

As Greg Allison concedes, one cannot be a Christian and subscribe to a theistic model of evolution. Having considered the possibilities, Greg concludes that neither form of theistic evolution is compatible with faith. In this he is right. He comes back to the scriptural accounts of creation as the best explanation of life’s development. In this he is wrong.

No doubt there are commenters out there who think that some form of compromised Christianity and a diluted evolutionary theory are somehow compatible. They have no doubt discovered a way to put God at the heart of evolution or have a misunderstanding of the theory that somehow leaves room for him. Such arguments are unconvincing. Evolution and God are incompatible. One is true (as in observable, supported by evidence and predictive), the other imaginary. There’s no need to pollute the former with the latter.

Can you be a Christian and… a rational thinker?

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This is the first in a series of posts that pose the question, ‘Can you be a Christian and..?’ It seems to me that certain ways of being are incompatible with religious belief. Any religious belief, that is, though here I’ll limit myself to the Christian faith as that’s the belief system I know best and the one on which I wasted a great deal of my life.

Conversion is, I’ve become convinced, an emotional response to being told God loves you (who doesn’t want to be loved?) and that Jesus sacrificed himself so that you – yes, you – can enter into a full and meaningful relationship with God. It’s an intuitive, gut-reaction to the ‘promise’ that once you’ve accepted Jesus as Lord and Saviour, he will  be with you always, guiding you through life and guaranting you’ll survive death.

What is rational about this? Nothing; it’s muddled supernaturalism, magic based on others’ dreams and visions, that appeals to your need to be wanted, to matter and your hope that your life means something and will go on beyond death.

The rationalisation comes after you’ve made this response and after your commitment. It’s rather like buying something incredibly expensive you’re not sure you actually need but which makes you feel good momentarily as you hand over your cash. On the way home, as doubts start to assail you, you start trying convince yourself that you were right to buy it, on the basis you deserve it, so that by the time you’re home you feel completely justified. Psychologists tell us we do this often: act first and then come up with the rationalisation for why we’ve behaved the way we have.

So it is that once you’ve made the emotional response to what Christianity purports to offer, you start justifying your decision to yourself. You know there’s really no evidence for what you’ve started to believe. All there is is the bible and other people’s enthusiasm for what it teaches, but still, there must be some sort of justification for it; all those others, including the guys who wrote the bible, can’t all be wrong. You’re helped in your rationalisation of the irrational by sermons in which a respected pastor explains what certain teachings mean, the warm and fuzzy feelings you get from fellowship with other Christians and from reading the bible with the aid of a study guide that smooths out its many inconsistencies and contradictions. You start reading too those devotional books that have been recommended to you, which give your new-found faith a respectable gloss. All after the event.

And before you know it you are fully invested in an entirely new belief system. Not only have you accepted the central mystery (magic) of salvation but you find yourself entertaining the notion that there exist all manner of supernatural beings; angels, demons, devils, spirits all engaged in spiritual warfare in higher places. You convince yourself, even when your intellect is telling you to exercise caution, of the existence of Heaven and Hell. You become persuaded that talking to yourself inside your head is communicating with the God of the Universe and that your very thoughts can change his mind. You assume what you are told is biblical morality and alter your world view so that it conforms to the bible’s: sin everywhere, yet miracles happen; God creating humans and not just (or even) evolution; Jesus returning at any time soon to change the word so it is more to your liking.

Yet there is no evidence for any of this. A book written by Iron Age tribesmen and first century religious zealots is not evidence. Nor is any of it rational. You know this, but you hold fast to your belief that God’s ways are not our ways. He likes, it says somewhere in the bible, to conceal his plans from the worldly wise. Like many other believers you are not stupid but you’ve happily sublimated your intellect to assume irrational, unsupported beliefs. You’ve subjugated your capacity for rationalisation in deference to these beliefs. If and when a rational objection forms itself in your mind, you dismiss it as a doubt, or worse still, a Satanic attempt to snatch you away from your salvation.

How do I know? Because I did so myself.

So, can you be a Christian and rational thinker? No. Because once you’ve tethered your intellect to ancient superstition you’ve denied yourself the possibility of independent thought. Rational thinking can go then in only one direction, towards the conclusions already established by the Faith. It isn’t possible to be an independent thinker and to adopt a worldview based on others’ emotions, dreams and visions. It isn’t possible to believe irrational things and be a rational thinker.

God’s Very Good Creation

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I’m recovering from a viral condition that’s affecting people in these parts. It’s set me thinking about how many diseases and conditions humans are susceptible to. An online search suggests the figure is unquantifiable. There are, for example, over 5,000 viruses known to affect human health, including the 200 that cause various versions of the so-called common cold. Of these 5000, we understand only a few hundred. There are also some 6,000 diseases caused by single-gene defects, and even more by other genetic disorders. In case that’s not enough, there are also hundreds of infectious diseases caused by bacteria, fungi and parasites. While some of these cause only minor discomfort, it remains the case that almost every one of us will die, or has already died, from one or other of these diseases, conditions or illnesses.

How does Christianity account for all of these horrors? Here’s the cerebrally challenged Ken Ham to explain:

We need to start with the fact that God created everything perfect, and this perfect creation was then marred by sin. This is the only way the gospel makes sense. You need the foundation of the history in Genesis in order to fully understand the gospel!

Yup, God made everything perfect and a pair of mythical humans messed it up by ‘sinning’. Everything that’s bad about the world is the result of Adam and Eve’s one-off disobedience. That single act opened the floodgates not only to all of the illnesses to which we and the animal kingdom are prone, but also to natural disasters and the brutality we inflict on one another.

But don’t worry, God has a cunning plan! Ken wants us to teach our children about it:

Teach them about God’s original “very good” creation. Instruct them that mankind’s sin broke God’s creation and brought death and suffering into it. Teach them that we needed someone to pay the penalty for our sin, and that’s why Jesus stepped into history… and now offers the free gift of eternal life to all who will put their faith and trust in him.

You see, as Ken likes to say, only this explanation makes sense of our susceptibility to disease and illness. Only this explanation makes sense of the gospel too; the good news that Jesus sacrificial death will put everything right.

                   Eventually.

                            No rush.

                                   Whenever…

It also demonstrates what a complete and utter bastard the biblical God is, that he condemns his ‘very good’ creation to a disease ridden, disaster stricken existence, simply because he himself made the first humans as fallible as he did.

But no. Neither this explanation nor its concomitant ‘gospel’ makes any sense, whichever perspective you look at them from. The development of innumerable diseases, and the viruses, bacteria, parasites and genetic conditions that cause them, are clear evidence of evolution; of an unsupervised arms-race in which the best-adapted invader or host survives to reproduce/replicate. Having then had the chance to transmit their DNA/chemical data, their purpose is served. They die. They stay dead.

The men who created Genesis 1 & 2 did not know about evolution, microbes or viruses. They did, however, see the deficiencies of the world in which they lived, the struggle for existence, illness and death, and found these impossible to square with the benign creator God they imagined existed. And so were formed the Genesis myths of a perfect creation spoilt by the only agent whom these men believed capable of causing such havoc; they themselves. There is no denying their accounts have been remarkably influential, and also completely wrong.

No gospel is needed to put right a fallen creation. It isn’t fallen, it is what we should expect if life evolved; if each species, organism and virus that exists today has spent millions of years constantly adapting in order to survive. Jesus’ supposed sacrifice has no bearing on any of this; it is superfluous, unnecessary and entirely irrelevant. The salvation myth is a virus in its own right, existing, like the meme it is, merely to perpetuate itself.

Jesus can’t save you from the common cold, let alone death.

Interlude: A word from God

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While nothing like Cyclone Idai that hit southern Africa recently, we had some terrible storms here in the north of England last weekend. The thunder woke me just after 2 a.m., each peal shaking the house, and with the flashes of lightning, it felt frighteningly apocalyptic.

And then it hit me: the Lord was sending a sign! He was angry about something we’d done! Maybe same-sex marriage, though as we’ve had that for a while now in the UK, I’d have thought he’d be used to that particular idea by now. So, maybe he was upset about abortion again. That could be it, though again, a bit late in the day. Still, with God a day is as a thousand years (and vice versa), so you never know. Maybe it’s Brexit. Perhaps the Lord’s angry we’re coming out of Europe. Or, perhaps he’s angry we aren’t coming out fast enough. Back in the 1970s, when Britain first joined the European Economic Community (as it was called then), he told his representatives here on Earth it was a Very Bad Thing, because it was like a recreation of the old Roman Empire and a sure sign of the End Times. He disapproved, but told only a few of his Chosen Ones how he felt and completely forgot to mention it to anyone else.

Christ! Don’t you just get fed up with religiously fixated nutjobs coming up with this sort of crap every time there’s a storm or a tsunami or an eclipse? Every natural disaster, every human catastrophe, every phenomenon in the night sky has to be interpreted as a message or warning from a deity who is otherwise as dumb as a rock. Only when weather does what weather is prone to do does he start communicating with us – incoherently and in code. Only a special few, those who’ve appointed themselves as his prophets and mouthpieces, are capable of telling us what he’s really saying. It’s a miracle if two or three of them ever agree about what that is.

If you need evidence there’s no God, then this is it. If he were real, we would have independent knowledge of him; knowledge that isn’t filtered through human messengers or delivered, garbled, by the weather or by a seriously flawed and obviously human book. He would be apparent; he wouldn’t need to be interpreted, explained and represented by people who give every impression of making stuff up as they go along.

What we have instead is a God who is very evidently human. It’s humans who interpret weather conditions, claim to know what God’s saying and declaim his messages and warnings. It is impossible to know anything, either about or from him, other than what humans – very often ones with very little brain and a penchant for self-promotion – tell us.

If there really were a God, I’d ask him to stop communicating with us through extreme weather, disasters and massacres, and instead to miraculously lift the curse of religion from the 7.7 billion of us here on Planet Earth. But there isn’t, so we’re stuck with it – with religion and those who have a vested interest in perpetuating its nonsense.

Why logic, reason and truth have nothing to do with any god

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I’ve recently encountered again the ‘argument’ (it’s actually no more than an assertion) that without God logic and reason would not exist.

Here’s how ‘Liam’ puts it in a comment on Escaping Christian Fundamentalism:

If anything, the illogical nature of a godless universe is a massive pointer to a God, without Whom there is no reason or truth or logic…

To a degree this is right; if God made the universe and everything in it, including reason and truth and logic then, yes, they would owe their existence to him.

But it all hinges on that word ‘if’.

Equally, if God doesn’t exist, it follows he could not have created the universe and everything in it – including logic, rationality and truth.

One cannot take these things and say they are evidence that God exists and also that they only exist because God made them. Not unless you’re happy with a tautology – a feedback loop where each assumption is its own conclusion. Demonstrate, on the other hand, that God exists independently from the human imagination and then maybe you might be able to make the case that he created logic and reason. As it is, pointing to human attributes like logic and reason doesn’t ‘prove’ that God exists; it demonstrates only that these attributes are characteristics of the human mind. Logic, truth, reason (and mathematics), like God himself, have no independent existence outside of human cognition. They are ways of explaining life and the universe; they are not life and the universe themselves.

If, as seems probable, God doesn’t exist, then evidently, logic, truth and reason did not originate with him. Indeed, they took billions of years of slow evolution to develop. We know of no other way for intelligence to arise; and only intelligence produces logic, reason and truths. No God required