Christians’ Favourite Delusions 30: The Resurrection means we’re going to Heaven.

Resurrection2According to the Bible, why did the resurrection happen?

To show us that we’re all going to go to Heaven when we die? No, nowhere does the Bible say that.

To demonstrate that Jesus was really God? No, it doesn’t say that either.

To let people know that God was about to resurrect everyone so that the righteous could live on a renewed Earth, while the rest would be sent off to eternal punishment?

Yup, that’s the one. That’s the way Mark, Matthew and Luke tell it and it’s also what Paul believed. He refers to Jesus as the ‘first fruits’, with lots more ‘saints’ being resurrected after him to populate God’s kingdom on Earth:

…in fact Christ has been raised from the dead, the first fruits of those who have died. For since death came through a human being, the resurrection of the dead has also come through a human being; for as all die in Adam, so all will be made alive in Christ. But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. For he must reign until he has put all his enemies under his feet (1 Corinthians 15. 20-25).

This is why Matthew has hordes of the dead rising from their tombs (Matthew 27.53) – he sees resurrection as the indisputable proof that the Kingdom has arrived. Matthew is so desperate to show that it’s already started, he has bodies emerging from their graves even before he has Jesus himself come back from the dead.

Of course, all of it’s a fairy story, Matthew’s zombies and Jesus’ resurrection included. As we saw last time, there’s no evidence at all that Jesus rose physically from the grave. Paul’s experience of the resurrected Christ was of a beam of light that appeared in his own head, and from this he concocted his entire theology (Galatians 1.12). When the gospel writers created their resurrection stories much later on, they turned such visions into ‘real’ encounters with a reinvigorated Jesus. They offer stories of his eventual return – after a quick visit to Heaven – as a conquering hero who will kick-start God’s Kingdom on Earth (Matthew 25.31).

So there you are. Jesus’ return from the dead, which didn’t happen anyway, was intended to be the first of many such resurrections, right here on Earth. According to Paul and the later synoptic gospels, it signified that God’s Kingdom was about to be established in this world, not the next. In the first century.

As we know, it all happened just as they said it would.

 

Christian Homeopathy

Drink2Homeopathy works on the ‘principle’ that in order to cure yourself of an illness or complaint you take natural remedies in a radically diluted form. Like, say, a couple of molecules of arsenic per reservoir of water. And it really works. It says so on the Internet so it must be true.

Biblical morality is a form of homeopathy. At least that’s how most Christians practise it: in miniscule amounts and only to their own taste.

Others remain strongly opposed to homeopathic marriage.

It only encourages them

HealDear Believer,

Let us be direct. We have to tell you, out of love, that we can never serve you in our restaurants, never teach you in our colleges, never supply you with goods we make, never sell you items from our shops. Why? Because of your fake faith.

Your belief in a mythical figure and in eternal life is a sin against the intellect. More than this, it causes you to act in mean-spirited, unloving ways. We cannot endorse such abhorrent, evil practices.

So if you come into our restaurants, classrooms, shops or offices wearing a cross or talking about your faith or praying, you will be turned away. We do this only because it breaks our hearts to see you lost in your delusion and to witness the damage you do to other people as a result of your beliefs.

It is our fervent wish, dear “Christian” friend, that by doing this we can lead you to abandon the illusory path you have chosen so that you may reclaim both your intelligence and humanity.

We hope you understand that all we say and all we intend to do, we do out of love and in the spirit of truth.

faithlessly,

The Freethinkers

What do you think? Too judgemental? Too much of a generalisation? Tars all Christians with the same brush? Unforgiving? Moralistic?

You’re right…

The original version of this letter is a long-winded, sanctimonious diatribe by right-wing Christian, Matt Barber. You can find the full thing at this link, but here are the highlights:

Dear homosexual,

…Let us be direct. According to the unequivocal moral precepts of biblical Christianity, explicit throughout both the Old and New Testaments, your homosexual behavior is sin. Sin is evil. Homosexual behavior is the central, defining characteristic of your counterfeit “gay marriage.” Therefore, “gay marriage” is evil. Christians are obligated to avoid sin – to “do no evil”…

It really is that simple. This is why, as faithful Christians (apostate “Christians” notwithstanding), we will never have anything whatsoever to do with your pagan, sin-based “same-sex wedding” rituals.

We will not bake your fake wedding cake.
We will not arrange your fake wedding flowers.
We will not take your fake wedding pictures.
We will not host your fake wedding reception.

We will not do these things because to do these things is to disobey God. It is to aid you in your sin, to cause you to stumble, which, in and of itself, is to layer sin upon sin…

We’re telling you no because we love you with the love of Christ. But understand this: As we are so commanded, we must, and do, hate the evil conduct by which you define your identity… what you do is wrong. Period. Full stop….

Dear “gay” friend, you will one day realize, hopefully before it becomes too late, that you are not only on the wrong side of history, you are on the wrong side of eternity.

It breaks our hearts to see you there.

And so we refuse to help send you.

Sincerely,

The Christians

Yes, definitely unforgiving and judgemental. Presumptuous too: Matt Barber speaks for all Christians? He writes and signs his letter in your name. Who appointed him to do that?

Arrogant in deciding we’re all sinners, gay people more than any. The whole sin thing is a specifically Christian mindset which – surprise, surprise – not all of us subscribe to, not least because it has little purchase in the real world.

Hypocritical that he condemns everyone, gay people more than any, but conveniently ignores the parts of his saviour’s teaching that says ‘don’t judge unless you want to be judged’ (Matthew 7.1). What does it feel like, Christians, when the tables are turned? Those of you, like Barber, who sit in judgement of others merit judgement in return. This is a sound Biblical principle, every bit as much as, or even more than, the ‘principles’ you use to condemn your ‘gay friends’ as ‘evil’. JC himself said so.

Ignorant too, of the scriptures that say ‘give to all who ask’ (JC again, in Luke 6.30-36). They don’t say, anywhere, ‘refuse to do anything for a group of people you don’t approve of.’ As Christians you’re not given that option, no matter how much you twist unrelated verses to endorse the position you’ve already chosen to take.

No, Christians like Barber who stand on ‘principles’ like these, who think they know the mind of Jesus while ignoring the very words he said are unchristian, unforgiving, unbiblical, arrogant and, whatever they may claim to the contrary, unloving. How attractive they make their faith seem.

The End Times Are Here! Again.

livelyWhat does the future hold? It’s difficult to say, really, when the future isn’t, as Doris Day once so very wisely expressed it, ours to see. That doesn’t stop Christians from claiming they can though. They know exactly what the future holds, they insist, because the Bible tells them so.

There are at least two problems with this claim, the first being that the Bible’s predictions were written by men with as little ability to see the future as anyone alive today. The second is that their prophecies, like all other predictions, are suitably nebulous. It’s easier to see vague, non-specific claims come true when you can add the details yourself at a later date.

So it is for anti-gay pastor Scott Lively, who, incidentally, wishes to make it known that he’d prefer not to be referred to as anti-gay. This, of course, rests entirely in the anti-gay pastor’s own hands, though you’ll not be able to tell him so as he doesn’t allow comments on his blog. Christian leaders must never be contradicted!

The Reverend Lively, as well as being anti-gay, reckons that abortion, multi-culturalism, international discord and gay marriage are, in all likelihood, paving the way for the Anti-Christ and, ultimately, the end of everything. God is going to get so angry with the good ol’ US of A for all these things that he’s going to bring about the end times prophesied in the Bible.

The Reverend is quick to say he doesn’t know this for certain because God hasn’t actually told him so directly (why not, Scott?) so he’s just making an ‘educated’ guess. He does this by cherry-picking verses from all over the Magic Book – from Daniel to the gospels and Revelation – and shows, or thinks he does, how the USA is really the focus of God’s concerns in these last days. This is an impressive feat when the Bible doesn’t say anything of the sort, not least because its writers were completely unaware of the entire American continent.

From there, anti-gay Scott outlines how the world’s woes, but chiefly gay marriage in the USA, are going to allow the Anti-Christ in. That’s the Anti-Christ of which the Bible doesn’t speak. It doesn’t say, anywhere, that there is one almighty Anti-Christ. There are only four uses of the term in the entire Bible, all in the letters written by a John (not the same John credited with John’s gospel) in the New Testament. Letter-writer John whines about those in the early church who, two thousand years ago, were fomenting dissent; these people, he says, are literally anti Christ. And that’s it; you won’t find the all-powerful Anti-Christ that later fantasists like Scott Lively believe in, either here or anywhere else in ‘God’s Word’.

That’s because Lively and fanatics like him confuse these long dead dissenters with a figure from one of the Bible’s nuttiest books, Revelation. Known as ‘The Beast’, this pantomime villain is actually a caricature of barking-mad Emperor Nero, who began the first wave of persecutions against the early church. But that’s not good enough for nutters believers like Scott. The anti-gay pastor insists that the Beast, whom he mistakenly calls the Anti-Christ, is actually a politician of future times – our times in fact. He – that’s the Beast, not cuddly old Scott – is going, pretty soon, to exploit the mess the world is in, put things right and then take over. In so doing he’ll be usurping Christ’s position as ruler of everything. (You didn’t know Christ was ruler of everything? Just think what a mess the world would be in if he wasn’t.) This, the Reverend warns us – with capital letters to show how significant it all is – will be only the Beginning of Sorrows. Oh, and there’ll be Blood Moons too, just to add a splash of colour.

God is going to be so pissed off with this state of affairs that after a while he’s going to destroy everything, just like Jesus predicted he would be doing around about AD30, and Paul said would happen soon after AD55 and Revelation’s John (no relation to the crank who wrote the anti-Christ letters) claimed was still going to happen soon after AD95. Just as thousands of others have predicted in the 2,000 years since; every one of them wrong.

Statistically, rationally and empirically it isn’t remotely likely that current events in the USA mark the beginning of the end either. The Bible’s writers had absolutely no idea of what the future held, as their disastrous track record shows. Their rambling, vague prophecies didn’t come true when they said they would and they’re not going to now, even with an anti-gay pastor’s US-centric gloss on them. Which isn’t to say the world might not end some day. If it does, however, it certainly won’t be because it is following an expired Biblical timetable, open to a multitude of interpretations.

Better to stick to what you do best, Scott, being anti-gay. Though that’s not exactly going your way at the moment either, is it?

What Christians Believe: Part One

A very special guest post by Thea Lojan.

PilateThe Creed

I’m very pleased to have this opportunity to share my testimony with you and give you an idea of what I and millions of other Christians believe. We call this the Apostles’ Creed and it goes like this:

I believe in one God. Actually no… three. Three Gods. One really, but he’s like three, a buy-one-get-two-free kind of God. Yes, okay, he says he’s the one and only God back in the Old Testament, but that’s before he knew he was really three. This doesn’t make him/them anything like those collections of ancient Greek Gods, though, because he’s still only one God really. That’s what’s called the Trinity and I hope I’ve made it clear for you .

Anyway, I believe in one God and in two others besides, creator, or creators, of Heaven and Earth. Yes, he/they definitely did this even though scientists think the universe was created billions of years before the Bible says it was and that God probably wasn’t even involved. But these scientists are all anti-Christian, that’s why they say that. If you have faith you know that of course God was involved. Other people who are also anti-Christian just out of spite say that if God made the Earth and all that is in it therein, then he must’ve made parasites and poisonous bugs and harmful bacteria and disease. But I’ve an answer to all that. Just don’t think about it.

And I believe in Jesus Christ, his only son, our Lord. Yes definitely this, even though Jesus says he’s not really anything like God’s son in three of the eye-witness accounts of his life in God’s Word. I expect he was just a bit muddled when he said this, being away from home and down here instead of up in Heaven with his Heavenly Father. He probably meant to say he was God’s son because it’d be too weird if he really was God’s Son and didn’t know it. We should be grateful to those people who came after him who realised exactly who he was.

And then there’s that bit somewhere about him being ‘begotten not made, of one substance with the father’, or something, which I think means he was more than God’s son. That he was, like, God himself. You’d think he’d remember that, wouldn’t you, when he was down here on Earth. What confuses me though is, if he was God, then who was he praying to all those times? I can’t get my head round that. But anyway, it’s a good job there were even more people who came after him who knew better than him and could tell he really was God.

He was conceived by the Holy Spirit, born of the Virgin Mary. Well, you’ve got to believe this haven’t you, even though some people say ‘virgin’ should really just say ‘young woman’. A young woman might or might not be a virgin, especially if she wasn’t a Christian to begin with. It does make me wonder that if she was pregnant then it’s more than likely Mary wasn’t a virgin, ’cause we all know how babies get made. Still, if God’s Word says it was the ‘Holy Spirit’ that was the father then that’s what we should believe. If you want to know more about the Holy Spirit that can make people pregnant, well, we’ll get to it soon.

He suffered under Pontius Pilate, was dead and was buried. He descended into hell and on the third day he rose again. I think a bit got missed out here – all the stuff Jesus said and did in between being born and suffering under Pontius Pilate. Isn’t that important? You bet it is. Pontius Pilate, by the way, was a Roman perculator who worked for Julius Caesar. I can’t find anything about Jesus ‘descending into hell’ in my Bible but I suppose it must be right. I definitely believe though that after three days and nights in the tomb he rose again from the dead. I mean, that’s a really important bit. I know he wasn’t in the tomb for a full three days and nights, even though he said he would be, but a day and a half is close enough. I guess that’s why we say ‘on the third day’ instead; it sounds like three days when it was only a day and half. But, you know, Friday night till Sunday morning – it’s legit to say ‘on the third day’.

And we know he rose from the dead because Saint Paul said so – he saw him himself, in person. Well, not exactly in person but in his head. He was like an amazing flash of light in Paul’s head, a bit like an epileptic event, except, you know, like really real. And then other people started seeing him but not in their heads, as a real person, but one who could walk through walls and disappear if he felt like it. Totally real. Amazing.

I’ll be back next time to tell you what else Christians believe. In the meantime, keep praising the Lord!

 

 

Thea was talking about the Apostles’ Creed, though she also mentions the Nicene Creed. The Apostles’ Creed was created prior to 390CE and the Nicene Creed in 325, both quite a bit after Jesus’ lifetime. Three hundred years after, in fact.

Oh, and Pontius Pilate was a Roman procurator or prefect during the reign of the Emperor Tiberius.

Where is the love?

ExecutionThe picture above has shocked and affected me deeply. It shows a man about to be thrown to his death from a high building in Iraq. According to the original news source, a large crowd was gathered below to watch him fall and then die as he hit the ground many metres below. Another man was then killed in the same way. This happened within the last couple of days; the photo, along with some others, was released by IS on Friday.

The men’s ‘crime’ was that they were deemed to be gay. The method of execution is that prescribed by the Koran.

Religion – in this case Shari’a Islam – lies behind and motivates behaviour of such profound inhumanity. It could be argued too that this is part of the culture in which these people live and as such, must be respected. Really? So what is ‘cultured’ about murdering people?

I’ve been asked recently whether I shouldn’t respect the right of people to hold religious views. But how can I – or anyone in a civilised society – accept the right of others to believe that, simply because someone’s perceived sexuality ‘offends’ an imaginary god, that person should die? And not only that, but that they merit a sentence of such barbarity?

I can’t respect such views, nor anyone’s ‘right’ to hold them; they will, inevitably, act upon them, just as we see here.

There are Christians too who support the death penalty for homosexuals (for example, here, here, here, here and here). Well, you men of God, this is what it looks like, though I guess your preferred method of execution would be to stone them to death, just as your own ‘holy’ book advocates (Leviticus 18.22, 20.13).

No respect is due to people who behave like this towards others, nor to the religions that ‘inspire’ them. Bullies who believe fellow human-beings should be executed because of who they are, and thugs who justify murder because it’s done in the name of an invented deity, are not worthy of anyone’s respect.

Where is the international outcry about this? The solidarity? The politicians linking arms? The advocacy of the civilised world?

Je suis découragé.

 

 

Thank you, Nick, for your question and to Joe.My.God.

Answers to this year’s all-new Christmas Quiz

saving-christmas-posterGod save us all from this, this Christmas time.

1. Where does the word ‘Christmas’ come from?
The answer is b, the name comes from the Catholic Mass held on the supposed date of Jesus’ birth. So all you anti-Catholic Christians need to find a new name for it fast.

2. When was Christ born?
a) is the answer here: Christ wasn’t born. Maybe Jesus was, but ‘the Christ’ is an invention of later Christians (Paul, for example, in Romans 8.3 and John’s gospel, written up to a century after Jesus lived.) The Christ is a mythic, supernatural being who’s always existed. He bears little relation to the itinerant Jewish preacher Yeshua who wasn’t born on 25th December or in the year 0.

3. Which gospel writers didn’t think the nativity story worth including in their accounts?
Mark and John (b & c) don’t bother including it. Did they not know it? The two gospels that do have bits of the story – Luke and Matthew – contradict each other.

4. How well attested are the events surrounding the birth in historical documents of the time?
a) Not at all. You’d have thought the Romans, who were pretty good at keeping records (lots of which have survived) would have noted Herod’s massacre of little boys or the appearance of a new, magic star in the sky – they were, after all, a superstitious lot. Not even Josephus, who, in the late first century, acknowledges the existence of Christians, sees fit to mention any of it.

5. Following the miraculous events of Jesus’ birth, what did Mary do?
According to Luke 2.19, she treasured them in her heart. However, the answer is c) because only a few verses further on, she hasn’t a clue about what her son is up to (Luke 2.48). Later still, she is part of the family’s efforts to ‘restrain him’ (Mark 3.21 & 31). Why, on these occasions, doesn’t she recall his miraculous beginning and think, ‘oh yes, I remember now. He behaves like a lunatic because he’s the son of the Most High.’ She certainly didn’t write down the details of his miraculous birth for later use in the gospels. No-one did. On account of them not really happening. Just sayin’.

6. How many times does Jesus refer to his miraculous birth?
a) Never. Strange that.

7. How many times does the rest of the New Testament refer to Jesus’ miraculous birth?
c) Never, even more strangely. Evidently the story hadn’t been invented when the rest of the New Testament was written.

8. When did Christians first start celebrating Christmas?
a) hundreds of years later.

9. Which of these Christmas traditions originate in the Bible?
None of them. Despite what Kirk Cameron might think, Christmas trees, kissing under the mistletoe and giving presents all have pagan origins. The giving of gifts did not come about because the wise men did it first. The tradition pre-dates Christianity.

10. Which of these groups has benefited the most from Jesus’ birth?
Yes, you’re right; none of them. Not women, not black people and not LGBT people. Christianity has a history of oppressing all three groups.

Speaking of which…
11. What does Pastor Steven Anderson want for Christmas?
c) he’d like to see the execution of all homosexuals so that AIDS – which, as far as the reverend understands it (I use the term loosely) only gay people get – might be wiped out. Peace and joy to you too, Stevie.

12. How will Christians celebrate Christmas this year?
The answer is a, b and c: by fighting the War On Christmas, putting the Christ back into Christmas and by telling us that Jesus is the Reason for the Season. Just like they do every year. As you can see, Kirk Cameron’s disaster of a movie, Saving Christmas, has two of these blessed clichés on its promotional poster alone.

So how did you do?
If you scored –
between 10-12: well done. Betcha don’t believe in Santa Claus either.
Between 7-10: your cynicism needs a little work. Order my book for Christmas – it’ll help.
Between 4-6: oh dear. You’re new around here, aren’t you. There’s hope for you though, so stick around. Oh yeah, and order my book for Christmas – it’ll definitely help.
Between 1-3: Like Christmas, you are in need of saving, my friend. May the scales fall from your eyes this holiday period. Amen.

This Year’s All-New Christmas Quiz!

SantaBack by popular demand (well, mine anyway), try this year’s all-new Christmas quiz!

Answers in the Bible or not, as the case may be. Real answers next time.

1. Where does the word ‘Christmas’ come from?
a) the Bible
b) the Catholic Mass held on the supposed date of Jesus’ birth
c) the Greek, meaning to pull the wool over people’s eyes

2. When was Christ born?
a) he wasn’t
b) 25th December
c) in the year 0

3. Which gospel writers didn’t think the nativity story worth including in their accounts?
a) Luke
b) Mark
c) John

4. Following the miraculous events of Jesus’ birth, what did Mary do?
a) she remembered them all in her heart
b) she wrote them down for later use in the gospels
c) she forgot all about them

5. How many times does Jesus refer to his miraculous birth?
a) never
b) twice
c) he doesn’t shut up about it (well, would you?)

6. How many times does the rest of the New Testament refer to Jesus’ miraculous birth?
a) repeatedly, showing how important it was
b) only when making an important theological point
c) never

7. How well attested are the events surrounding Jesus’ birth in historical documents of the time?
a) not at all
b) quite substantially
c) as you’d expect when mass murder and strange astronomical events are involved, they’re mentioned everywhere

8. When did Christians first start celebrating Christmas?
a) hundreds of years after the event
b) not long after Jesus died
c) immediately

9. Which of these Christmas traditions originate in the Bible?
a) Christmas trees
b) kissing under the mistletoe
c) giving presents

10. Which of these groups has benefited most from Jesus’ birth?
a) women
b) black people
c) LGBT people

11. What does Pastor Steven Anderson want for Christmas?
a) his two front teeth
b) peace and joy
c) the execution of all homosexuals

12. How will Christians celebrate Christmas this year?
a) by fighting the War On Christmas
b) by telling everyone that Jesus is the Reason for the Season
c) by putting the Christ back into Christmas

 

Picture from memegenerator.net

 

Idiotic Stuff Jesus Said 6: The ‘I Am’ sayings

CampLet’s be clear from the outset here; Jesus never actually made any of the seven ‘I am’ claims put into his mouth in John’s gospel. You know the ones: ‘I am the Way, the Truth and the Life’, ‘I am the True Vine’, ‘the Good Shepherd’, ‘the Light of the World’ and so on. So it is a little unfair to lump them with all the idiotic things it’s more likely Jesus did say (see previous posts.)

How do we know he didn’t say them? Lots of reasons. Firstly, they’re not in the other three gospels all of which were written earlier than John’s, and are therefore closer to the time Jesus lived (though the earliest, Mark’s gospel, was probably put together thirty to forty years after Jesus lived.) If Jesus had really made all those grand ‘I am’ claims, wouldn’t the other gospel writers have recorded them too? Yet none of them mentions even one.

Secondly, in the synoptic gospels – Matthew, Mark and Luke – Jesus has a different message from the one given to him in John’s gospel. The earlier gospels have Jesus talk about himself only very rarely. Instead, he goes on at length about the coming of the Kingdom of God (or Heaven) and how y’all better get ready for it ’cause it’s a-coming soon. Was he wrong about that one! On the odd occasion he does refer to himself in the synoptic gospels, he often does it in a sort of coded way, calling himself ‘the son of man’. He hardly ever uses ‘I’, let alone makes grandiose claims about himself.

Thirdly, all three of the synoptic gospels rely on earlier sources, now lost to us, and none of those has Jesus make ‘I am’ statements either. How do we know? Because, again, they’re not there in any of the three accounts – Matthew, Mark or Luke – that are built up from them. Significantly, one of these sources is an early record of Jesus’ sayings; that’s a ‘sayings gospel’ that doesn’t relate any ‘I am’ sayings.

Fourthly, John’s gospel is late – at least sixty years after JC’s death and also after Paul’s supernatural Christianity had gained a foothold among the gullible. The Jesus of John’s gospel is a reworked version, more in-line with the ‘Christ’ that Paul preached and much less like the Jewish peasant who had lived and preached the Kingdom of God. Despite what Christians claim, John’s gospel is not another eye-witness report (none of the gospels is) that differs only in minor details from the other three accounts. It is total reworking of the story, with its central figure transformed into a sort of divine Superman, and the idea of the coming Kingdom relegated to a single mention. This change of agenda renders the fourth gospel utterly unreliable as an historical record of anything the earthly Jesus might have said.

Fifthly, Christians claim John’s gospel differs from the others because in it Jesus reveals special, secret truths about himself to ‘the disciple whom he loved’, traditionally the John whom the gospel is named after. But again, the problem with this explanation is that the synoptic gospels don’t mention Jesus favouring one particular disciple over the others (unless it’s Simon Peter). In these, John, a loud, brash fisherman, plays only a minor role. Why don’t the synoptics refer to the special, more intimate relationship that John’s gospel refers to? Largely because there wasn’t one – not until the fourth gospel came to be written and ‘John’, who led the community that produced it, wanted to bump up his part.

So, idiotic as it would have been for an itinerant Jewish preacher and ‘prophet’, whose mission ended in failure, to make these claims about himself, Jesus never did. He didn’t say he was ‘the Way, the Truth and the Life’. Or ‘the Vine’. Or ‘the Good Shepherd’. These are claims made for him long after he lived, by people who were persuaded by a snake-oil salesman that a God-man had mystically ‘saved’ them. They ‘re-imagined’ Jesus, sayings and all, to fit their idea of what he must have been like – and John’s gospel was born.

Its Jesus, if he was being honest, should really have said, ‘I Am… nothing but Pure Invention.’

The Great Escape

EscapingSometimes I miss my religion. I miss my days of thinking I knew what life was all about, of living in accordance with God’s will, of believing I was in a relationship with Jesus. It was comfortable and secure, and maybe a little bit anxiety inducing too: what was God telling me to sort out in my life now? What sin had I not confessed? How had I let him down this time?

My faith defined my life for me, set its parameters, told me what to believe about other aspects of life – like the role of men and the place of women, parenthood, abortion, homosexuality, evolution, the end of the world (always coming soon! You need to be ready for it!) – and defined my values. God would guide me when making decisions in life, which may be why I made so many bad ones, and even gave me a special set of spiritual words with which to talk about him. I don’t mean speaking in tongues, though there was that, but words like ‘saved’, ‘redeemed’, ‘born again’, ‘witness’ ‘rapture’, ‘seeking the Lord’. (Now there’s a blog post; the surrealism of Christian-speak.)

There was an entire sub-culture to enjoy too; Christian music (some of it – certainly not all of it – as good as anything in the ‘world’), hymns and choruses to sing, devotional books, Bible study notes to tell you what the scriptures really meant, magazines (Buzz, anyone?), conventions like Spring Harvest and Filey where you could go for a spiritual charge (buzz, anyone?) and hear what the Lord had to say to his people – usually that he expected more of them. Church too, of course, which was the means of reinforcing collective beliefs and ensuring conformity, and where there were friends and some really genuine people (some difficult people too, but they probably weren’t ‘real’ Christians.)

Most of all I miss the cosy, fuzzy feeling that came from being a Christian. This was generated by the sure and certain knowledge that I was saved and Jesus loved me. However things might appear, God was in control; everything happened for a reason, which he knew about even if I didn’t. What’s more, and best of all, he would welcome me and everyone else who was genuinely born-again into Heaven when we died. What more could I want?

How about:

  • a healthy dose of reality;
  • shedding a false persona to be the person I was meant to be;
  • using my brain to have views and values of my own;
  • recognising that the Bible is wrong about so much;
  • understanding we have relationships with living people not long dead ‘prophets’;
  • coming to terms with the fact that there’s no-one out there listening to our every thought and answering our prayers;
  • embracing the fact that life is gloriously random and messy;
  • accepting myself and everyone else as they are (also random and messy);
  • knowing this life is all there is, and
  • enjoying everything it makes possible.

Would I change any of this to return to the delusional comfort and stability of Faith? Certainly not. Any belief system that puts mythical beings ahead of real people and espouses principles that its adherents would kill or die for, is, I now see, inherently wicked. As we witness each and every day now, all of the world’s major religions – including Christianity – are inclined towards the heartless extremism that belief in the supernatural engenders. I want nothing to do with them, other than speaking out against them whenever and wherever possible.