The Feeding of the 4000

Mark 8:1-15 has the credibility-defying story of Jesus feeding 4000 people. The story is in fact one of numbers, all of which have symbolic significance. Numbers, bread and fish.

At first reading the account seems to be little more than a retelling of the earlier feeding of the 5000 in Mark 6:30-44. However its numerology is different and Mark has Jesus explicitly compare the two stories in verses 8-21. Both are intentional inclusions in his gospel, not an editorial oversight.

The events almost certainly didn’t happen in reality; significant numbers of people, 5000 and 4000 respectively, following an itinerant preacher around for – magic number alert! – three days would not have escaped the attention of the Romans. Nor would the men (Matthew 13:58 insists 4000 was the number of men) have been able leave their livelihoods for this length of time to follow Jesus around the distant countryside.

Then there’s the repetition of the bread and fish motif. In both stories the entire crowd fails to bring a single thing to eat. On both occasions, the disciples somehow, from nowhere at all, come up with a few loaves and some fish. Symbolic food for symbolic crowds.

Bread, while a staple food of the first century always has spiritual significance in the bible. From manna from heaven in Exodus 16:17 to the Body of Christ in Paul’s teaching. Fish likewise: Mark has it that several of the disciples were fishermen and makes Jesus declare they’re ‘fishers of men’ (Mark 1:17). John will later take bread and fish symbolism to extremes.

The bread in the feeding of 4000 is spiritual manna. Jesus is not feeding a real crowd with real bread. He is ‘feeding’ those who follow him, the early cult, with himself: ‘Jesus took bread… and said this is my body which is for you’ as Paul has him say in 1 Corinthians 11:23-24. So satisfying is this heavenly Bread that there is a great abundance left even after his followers have taken their fill.

There’s more: the numerology signifies that the crowd following Jesus in the story aren’t any old rag tag collection. They are specifically Gentile. Mark alludes to this when he mentions they have come ‘a long distance’ (8:3) and again when he has Jesus explain, in typically obtuse fashion, the meaning of the miracle (8-21):

Jesus asked (the disciples): “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

Twelve,” they replied.

And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

He said to them, “Do you still not understand?”

Seven loaves with seven baskets left over, seven being the number of the Gentile nations. In the earlier feeding of the 5000 the twelve leftover baskets represent the twelve tribes of Israel.

And still the dumb old Jewish disciples don’t understand. The story is about how the early Jesus cult was open to anyone, Gentiles as well as Jews, who recognised and accepted Jesus as the Bread of Heaven, the Saviour. As Mark was aware, Paul had already expressed this universality:

when we break the bread, aren’t we sharing in the body of Christ? And though we are many, we all eat from one loaf of bread, showing that we are one body. (1 Corinthians 10:18).

For his next miracle, the healing of a blind man in Mark 8:22-26, Jesus/the cult/Mark go on to hammer home the point still further.

What Jesus didn’t know

Blog416

Creating the picture for the previous post reminded me of how little Jesus, assuming he actually existed, knew of the consequences of his ‘ministry’. Here’s a few of the things he either didn’t do or had no knowledge of while he lived.

  • Jesus never read a single word of the New Testament. The earliest of its books, I Thessalonians, was written about twenty years after he died. The New Testament did not appear in its entirety until the end of the 4th century.
  • He never read any of the accounts of his life, the first of which didn’t appear until about forty years after his death.
  • He had no control at all over what went in any of the gospels.
  • He did not endorse them in any way, nor verify their accuracy.
  • He never met Paul nor was he aware of the fantastical claims Paul would make about him.
  • He had no idea he would come to be regarded as God.
  • He did not know that soon after his death, people would worship him as God.
  • He would not have anticipated that his teaching would be adapted for a Gentile audience. It is unlikely he would have approved if he had.
  • He had no idea a new religion would be created in his name.
  • He did not know anything about, nor did he anticipate, the Church. His apparent acknowledgement of it is a fabrication.
  • He did not know the damage those who followed him would do in his name.
  • He did not know that the Kingdom of God would never arrive on Earth, nor that the Romans would continue to dominate it for a further 400 years.
  • He did not know the world would continue pretty much as it was for another 2000 years.
  • He did not know of the scientific discoveries that would be made in those years that would invalidate his beliefs and worldview.
  • He did not know that, forty years after his ‘ministry’, the Jerusalem temple would be destroyed by the Romans. His ‘prophecy’ of it is a fabrication written after the event.
  • He did not know of the world beyond the Roman Empire, if he was aware even of that. He certainly did not know of the American continent.
  • He had no knowledge of the United States, founded more than 1,700 years after he died.
  • He had no concept of most, if not all, of the concerns of today’s evangelicals: religious liberty, right-wing politics, guns, abortion, ‘the homosexual agenda’.
  • He had no idea what his legacy would be: the arrested development of millions and of western society itself; pogroms, persecutions and inquisitions; a corrupt and abusive church; the psychological damage caused to innumerable people; his name hi-jacked for political causes he had never heard of and almost certainly would not have approved of.

None of this is what he saw for himself. He thought he would be ruling the world with his besties on behalf of Yahweh. Like every other mortal, he had no idea of anything that would happen after his lifetime. What does this tell us about him?