Spiritual Forces of Evil in the Heavenly Realms

Original AI image from Night Cafe 

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. (Ephesians 6:12)

…you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. (Ephesians 2:2)

the prince of this world now stands condemned. (John 16:11)

The first-century worldview of early Christian cultists was that somewhere above the Earth a battle raged between God and Satan. The powers of darkness – the devil and his demons – had in ages past launched an attack on the Lord and his angels. This war in the spiritual realm continued unabated up to the time when a cultist wrote Ephesians, pretending to be Paul. Paul himself had already alluded to Satan as the god of this age (2 Corinthians 4:4), while the authors of the fourth gospel would later refer to him as the archon – ruler and prince – of this world (John 12:31; 14:30).

Which just goes to show how the Almighty God they believed in was nothing of the sort. He had tussled with his arch-enemy for eons without quashing his rebellion and putting an end to his persistent attacks. The stand-off had gone on for millennia, and, according to today’s Christians, is still happening. A puny god it is who cannot get the better of one of his far less powerful creations.

And what are God and Satan fighting over? Us, apparently. The devil wants control of human beings.

Why? Who knows. In fact, according to Paul, Satan already has control over us. He enslaves us to sin, which in turn leads to death (Romans 5:12, 6:23). 

Not to worry though, Paul, fake Paul and the fourth gospel writers assure us that their enfeebled God has a cunning plan! He’ll allow a being who is precious to him – like a son, in fact – to be sacrificed so that anyone who believes in him will no longer be enslaved to Satan and sin and will be granted eternal life. How’s that for special magic!

Who shouted out from the back that that sounds like a cop-out? It’s a fantasy bordering on the insane. Like it or not, we are somehow embroiled in heavenly warfare, specially if we’re of the number who’ve bought into this malarkey.

While we’re at it, have you noticed how so many of the wars and skirmishes currently afflicting the world have religion at their heart? YHWH is scrapping with Allah, Allah is up against the Great Satan while Jesus – no stranger to war-mongering himself – presides over it all, leading the world to Armageddon and his own ultimate ‘return’.

Here’s my suggestion. All the gods and demons need to get their act together. They should agree to an ultimate slug-fest, a final battle in the spiritual realm to decide who’s really the Supreme God – the last deity standing – and leave us humans out of it entirely. Surely, being gods, they’re up for finding out who can piss furthest up the wall.

A preposterous idea? Of course it is. None of these fantasy beings exist. There’s no YHWH, Allah, Heavenly Father, Jesus, Krishna, angels, archons, Satan or ‘spiritual forces of evil’ to duke it out. There’s no ‘heavenly plane’ where they can get to it. Everyone of these despotic characters is a human creation, as are the wars, disputes and skirmishes they underpin. It follows that none of them can be the supreme god and certainly none of them are worth fighting over. It’s time we grew up and put away all of our childish imaginary tyrants.

Flourishing

The solution to all our problems is to return to God.

How many times have we been told this recently? It seems here in the UK that hardly a week goes by without a new book, report or high-profile article appearing advocating a return to ‘Christian values’ or acknowledging Something Greater Than Ourselves (invariably the Christian God). This, it invariably assures us, is the only way to bring us back to our senses and solve all our problems. Even previously atheist/agnostic writers – Richard Dawkins, Douglas Murray, Tom Holland, Jordan Peterson, Aaran Hirsi Ali and Russell Brand (how’d he get in here?) – suggest that Christianity must be revived to prevent the vacuum created by its decline from being filled by the less humane Islam.

I’ve written about this fallacy before – here and here – so won’t go over the same ground again. Instead, I want to highlight a recent report, The Global Flourishing Study, carried out by Harvard University and funded primarily by the Templeton Foundation. Alarm bells! The Templeton Foundation is a religious organisation, so already the study’s conclusions are thrown into question. What were participants asked? What was their background? What bias did the questions convey?

Not surprisingly then, the study concluded that many people in the world are not flourishing and that those who are, are flourishing – surprise, surprise – largely as a result of religion:

Religious service attendance was one of the factors most consistently associated with present or subsequent wellbeing, across countries and across outcomes.

Religious groups have leapt on the conclusions as evidence that humans need God to live fulfilling lives. The key word here, however, is ‘attendance’. The study itself acknowledges that human community – being with other, like-minded people with a common interest or cause – is a significant aspect of the resulting flourishing. But we knew this already so maybe the $43.4 million spent on the study might have been better spent: feeding the hungry, perhaps? An earlier 2017 study also by Harvard was headlined:

Harvard study, almost 80 years old, has proved that embracing community helps us live longer, and be happier.

Numerous other recent studies have reached this same conclusion (see here, here, and here for more).

The god factor injected into Harvard’s more recent study to satisfy the Templeton Foundation and its affiliates is further complicated by the fact that there isn’t only one god involved in making us all feel jollier. There are currently thousands in use throughout the world (the internet is unable to provide an actual figure, however approximate). Thus, those who congregate in the mosque to praise Allah enjoy the same ‘flourishing’ as those who meet at the synagogue to worship Yahweh. Likewise, those who come together to worship Brahman experience the same benefits as those who gather to praise Jesus. Not because any one of the gods in question is the real one – they can’t all be – but because the participants are worshipping and serving together, collectively as a community. That is where the ‘blessing’ comes from. The innumerable gods involved are incidental. Indeed, each is dismissed, if not held in contempt, by the adherents of the others.

In the end then, what enables us to flourish and live longer healthier lives is company – human company. This doesn’t require a church, mosque, synagogue or temple. There are other, superstition-free ways: time spent with family; volunteering with others; joining a drama/bridge/walking/sports/writing/LGBT (worked for me) /whatever-you’re-interested-in group. The song from Funny Girl gets it right: ‘people who need people are the luckiest people in the world’. Of course other people can be frustrating (present company excepted) but unlike the gods they’re real and provide the companionship, fellowship and company we need to thrive. As ever, no God required.

The Power of Figments

Since his death, no-one has seen the itinerant preacher now known as Jesus. Some dispute he existed in the first place and certainly the character depicted in the gospels is a fictional creation. Assuming, however, that there was a real individual on whom this character was based, no-one has seen him in the flesh for 2000 years.

This includes all or most of those who wrote about him in the early years of the cult and whose writing now forms the New Testament. They either learnt about Jesus by word of mouth, as most converts throughout history have done, or they had a vision within their own heads of – what exactly? Those who write of such visions are either vague about what they claim they saw (Paul in Galatians 1: 15-16), are evidently making it up (John of Patmos in Revelation) or their visions are related by third parties many years down the line (Peter and Mary in the gospels, Stephen in Acts.)

Either way, the character believers claim to have seen or have heard about is a fantasy figure, not the rabbi who may or may not have existed. It’s this fantasy who lives in heaven snuggled up to his equally fictitious father, monitoring people’s behaviour, listening into their thoughts while simultaneously observing ‘the destruction the world is bringing on itself’ and doing not a thing to help.

All this from the heaven no Christian can locate: in another unspecified, invisible, undetectable dimension is the best they can offer. Nonetheless, if only more people would turn to him, Super-Jesus would help us solve the problems we face.

Because theocracies have always been so effective. They’ve led to a more just, fairer world as wise compassionate religionists have listened to their heavenly leaders – God, Allah, Jesus, Muhammed – and have applied the principles of their holy books to the running of their societies. Only obstinate sinners have had anything to fear from the arrangement: the degenerate, like those who have sex outside marriage and want access to contraceptives; gay people (especially); women who don’t know their place; women who seek abortions; the powerless; other, ‘inferior’ races; those of other religions, non-believers and atheists. None of these would have a place in Jesus’s new perfect world either, just as they don’t in societies controlled by Muhammed’s holy ones. Jesus’ agents will be happy to exterminate them, just as he instructs.

Magic Jesus as a figment of his followers’ imaginations can be made to say whatever they want, just as he was when he was being created by Paul and the gospel writers. He is a perpetual work in process, constantly changing to conform to what those who claim to know him want him to be. It’s easy to achieve this with a non-existent being from a non-existent place.