Category Archives: Extremism

When the Salt of the Earth loses its flavour*

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linda-harvey

Embittered fanatic Linda Harvey (above) has it from the Lord that gay people are unnecessary. And even if there are those around who’ve ‘chosen’ this ‘lifestyle’, there’s absolutely no need for them to be having -yuk – sex together:

… as most well-informed Americans know (read: ‘as people who share my prejudices would agree’), no person is born “gay,” so this conduct is completely unnecessary… No male ever needs to engage in anal sex with another male, and we need to stop accommodating homosexual behavior and “gay” identity…”

How right you are, Linda, and I’m sure we can all look forward soon to reading about how how women of a certain age who don’t keep quiet like they’re supposed to (1 Timothy 2.12) are completely unnecessary too. And how there’s absolutely no need for them to wear make-up and jewellery or obsess about other people’s sex lives (Linda talks about little else). Equally, no-one needs to admire art, read a book or listen to music; survival doesn’t depend on these things so they are, by definition, ‘unnecessary’. Likewise driving, watching TV, drinking anything but water, celebrating Christmas. Since when does necessity determine what people can and can’t do? And who decides what’s necessary, anyway? Certainly not cranks like Linda.

Her Lord and Saviour had a go it’s true; nothing was necessary, he said, that didn’t advance the Kingdom of God (Matthew 6.33 etc). That’s the Kingdom he was sure was going to materialise some time in the first century (Matt 16.27-28; Luke 21.27-28, 33-34 etc) As for those activities he did think were necessary – selling your possessions, helping the poor, giving to all who ask, loving your enemy, not judging others – he was evidently wrong about, which is why Christians have long since abandoned them.

Which should make us ask: are Christians really necessary? Isn’t it long past time we stopped accommodating their misguided behaviour and their “holier than thou” identities?

* Matthew 5.13: “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.”

God sends New Savior!

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jesuscity

Well, Stateside Christians, you got your man. Donald Trump will be president come January and you’re largely responsible for that. 81% of you voted for him. By my reckoning that’s about 50% of his total vote; he couldn’t have done it without you. Now he’s going to be your nation’s savior. He’s going to make America great again. He’ll return the nation to Christian values and morals. He’ll honour God and bring him back into the public arena, just like you want him to.

Or will he? How do you get God-fearing Savior from a petulant, misogynistic individual who has repeatedly shown himself to be racist, sexist, xenophobic, divisive, adulterous, abusive, ignorant, vitriolic, dishonest and avaricious; a man who denies climate change, is full of his importance (and nothing else), who makes promises he can’t keep and probably had no intention of keeping even as he made them. A man who couldn’t name a single verse in his ‘favourite book’, the Bible; who admits he’s never asked God for forgiveness and who has shown no sign of any kind of Christian humility, compassion or morality; a man who is even now appointing the most reactionary, right-wing extremists to his transitional team (so much for draining the swamp!) How can this man be the one who is going to restore America to a glorious Christian past it never really had, and make it a truly God-fearing nation once again?

Someone with these ‘qualities’ cannot possibly turn America into the promised land, even though you’ve convinced yourselves he’s another King Cyrus, the heathen king in the Old Testament who helped God’s people in their time of need. Trump is no Cyrus, even if he is the 45th president and Cyrus’s story is told in Isaiah 45 (yes, some of you think this is significant). You have been duped, again, American believers. But it is not Trump who has deluded you; it is you yourselves. You have persuaded yourselves that despite all of the evidence, Trump is man who can be greatly used by God.

There was no divine guidance behind Trump’s campaign and God won’t be manipulating him into doing his bidding once he takes office. This is because, primarily, there is no God to do any these things, but even if there were, why would he? Why would he ensure a man whose values are the direct antithesis of all (you say) he stands for, became the leader of the free world? Why would he be interested in making a silk purse out of the sow’s ear that is Donald Trump? Wouldn’t your God of Reason start with someone who is already one of his own? Someone who is genuinely a Christian; someone, say, who has tacky pictures of himself and Jesus hanging in his house? Or an evangelical – let’s call him Mike Pence – who comes pre-packaged with genuine, and genuinely vicious, Christian faith and a necessary anti-abortion, anti-gay agenda?

It’s you and you alone, Christians, who have turned Trump into a Savior. It is you who have created the silk purse. You’ve ignored what has been in front of you throughout the presidential campaign and have projected on to an individual who has done nothing but tell you what you wanted to hear, a spiritual significance he does not have. You have made of Trump an artificial Man of God, just like your predecessors did two thousand years ago with that other imposter, Yeshua Bar Joseph. Like them, you’re going to find out that the man you’ve elevated to savior status is anything but, because the Donald Trump you’ve elected is a construct of your collective imaginations. You’re about to discover that the real Donald Trump is not the man you’ve deluded yourselves into thinking he is.

The Gospel of Hatred

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You might have seen the disturbing BBC documentary America’s Hate Preachers this week, featuring hunky Steven Anderson, pastor of ‘Faithful Word Baptist Church’ in Tempe, Arizona, and chunky street preacher Ruben Israel (above). If not, it’s available here for the next few months (and also, I understand, on YouTube, but of course I couldn’t possibly endorse that.)

Both Men of God™ claim they’re preaching the gospel, which is strange when all they have to offer is bile, hatred and self-aggrandisment. Anderson actually says at the end of the programme that he does what he does – mainly reviling gay people – because he wants to ‘do something big with (his) life.’ Maybe that’s what the gospel is – bile and hatred mixed with self-promotion. There’s nothing of the good news attributed to Jesus or Paul’s ‘love-is-all’ message in the vitriol spewed forth by these two sorry individuals and their various acolytes.

The gospel they preach and the Jesus they convey is spiteful, judgemental and unforgiving. Who knows, maybe that’s what he was. But if you claim to believe in Jesus, all you self-righteous souls, all you grandstanding screwballs, then fine, so long as you do as he tells you: sell all you have and give to the poor; hate your father and mother; remain unmarried; tend to the sick, the needy and the imprisoned; give to anyone who asks; turn the other cheek, go the extra mile and be perfect. Do you do these things? Are you faithful to these words? If not, then you don’t really believe in him either.

People like Anderson and Israel take what little good there is in the Bible and poison it all the more with their own prejudices, their own putrification, their own sour self-hatred. This is the fruit we see in them and in others like them, which would also be fine if they kept it to themselves. But they can’t. They are compelled to try to infect the rest of us with their nasty perversion of a gospel.

 

 

 

Recent Encounters of the Religious Kind

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3. Prophecy Fulfilled

DB&JC

Back in January I predicted that David Bowie’s demise would lead to his apotheosis. And so it comes to pass.

First there’s this, from the Guardian‘s Suzanne Moore:

The theory that it was in fact, David Bowie’s presence in the universe that was holding everything together is one I find hard to resist, given how awful everything has been of late…

Second is Paul Morley’s new Bowie biography, the cleverly titled The Age of Bowie: How David Bowie Made a World of Difference, with its abundance of publicity including Radio 4’s broadcast ‘book of the week’. It is probably worth a look if you’re at all interested in the Thin White Duke and his various incarnations.

Two aspects of the biography stand out: first, Morley’s admission that he’s had to invent some details of Bowie’s life because either there is a lack of information – about his pre-fame period, for example – or, there are too many contradictory reports of certain events (often from Bowie himself) – or, a biography is so much more interesting when ‘facts’ are reorganised, again as Mr Bowie himself was wont to do when it suited him.

Second, the tone is uncritical to the point of sycophancy. Morley’s evident respect and admiration for Bowie translate into an adulation that elevates the late star to a priestly, semi-divine status. Within the first few pages Bowie is described as someone who manipulates time (xii); has a voice that pierces straight to the heart (p2); possesses the wisdom of the ages (p8); is capable of rearranging others’ minds (p8); can recreate the cosmic order (p8); symbolises the future (p8); dramatically splits reality wide open and penetrates time itself (p9); hunts for kindred spirits ready to surrender to his ways (p11); is obsessed with the deeper truths of existence (p14) and is a kind of teacher (p15) who proclaimed, ‘look how amazing this is. I am never, ever going to die’ (p20). Bowie would surely have been amused by most of these claims.

Written only a matter of months, perhaps weeks, after the singer’s death, in a time when, after his initial success in the 1970s, his every word, note, movement, metamorphosis, transformation, declaration and pronouncement was seized upon, broadcast and preserved for posterity, it is remarkable how much of the biography has to be constructed. Remarkable too how much it reflects Morley’s own experience of Bowie, how he writes about his Bowie, or series of Bowies.

Imagine if he were writing this same biography 40 or more years from now, with no personal or direct experience of the Bowie phenomenon, when no-one who had first-hand experience of it was alive, or if they were, had to rely on shaky memories of events that had happened – or maybe not – in their youth. How much more would the author have had to invent, even if he had access to archive material, about the impact the subject had, the effect of his music, his presence, his vision(s), his theatricality, his changes, his highs, his lows, his philosophy, his influence, the contribution he made to popular music and to art, the difference he made to ordinary individuals’ lives…

Now: imagine there are no reliable archives; no recordings, no film, no contemporaneous newspaper reports. Imagine too the author is not a twenty-first century journalist and musician, but has, like all those around him, including his audience, little or no scientific understanding of the world. Rather, he has a mind-set dominated by God, angels and devils, and is prone to superstition and the possibility people can and do rise from the dead. How much more readily would the half-forgotten charismatic of this ‘biography’ be elevated to god-like status. How much more miraculous the behaviour attributed to him. How much more a priest and saviour than any modern day icon.

And so the gospels came to be.

Imagine… no religion

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Jimenez2People say, like, you know, “Aren’t you sad that 50 superstitious nut-jobs died?” Here’s the problem with that. It’s like the equivalent of asking me, you know, what if you asked me, “Hey, are you sad that 50 Christians were killed today?” Um, no, I think that’s great! I think that helps society! You know, I think the world is a little safer tonight!…

The tragedy is that more of them didn’t die… because these people are predators! They are abusers! They take advantage of people! And look, as Rationalists, we need to take the stand that it is not our job to sit there and say, “Oh, this is a tragedy” or “Oh, this is something we mourn.” Look, everything tells us these are deluded, wicked people. These are evil people.

… People sometimes will say, “You guys are advocating violence!” We’re not advocating violence! We’re not saying we should go do this! But we’re just saying this: If we lived in a rational nation with a rational government, then the government should be taking them… I wish the government would round them all up, put them up against a firing wall, put a firing squad in front of them, and blow their brains out. If we lived under a truly secular government that loved rationality and loved children, and wanted to protect them, that’s what we’d do.

Hate speech? Certainly. But not mine. The original, which you can find here, is about the Orlando shootings a few weeks ago, and is directed at gay people. I’ve simply replaced gentle ‘Pastor’ Jimenez’s use of ‘sodomite’ and ‘paedophile’, which he disingenuously uses interchangeably, with ‘Christians’ and ‘religious nut-jobs’, and his use of ‘God’ and ‘righteous’ with ‘superstition’ and ‘rational’. Jimenez, emissary of a religion of love (Matthew 5.44 etc), would like to see his government exterminate LGBT people.

But, you know, maybe there’s also a case to be made for eliminating the superstitious and irrational from among us. Those of us who have adopted a rational basis for our lives would be happy to see the end of religion and superstition, the removal from the Earth of the religious and the superstitious (I use the terms interchangeably). After all, what do believers in mumbo-jumbo add to the world that is any way positive? What can those who are unable to engage with reality without the crutch of make-believe possibly have to give? On top of their general uselessness, they’re also dangerous and predatory.

Maybe there is a case to be made. But I’m not making it. Any philosophy, ideology or religion that preaches the extermination of other people is wrong, debased, corrupt (you’d think, wouldn’t you, that we’d have learnt that by now.) If you subscribe to such a view – be it from a Christian, Islamic or Jewish perspective – you are wrong. No-one, whatever magic books may say about them, merits death simply because those magic books say so (ratified, of course, by the dim-witted prejudices of those who subscribe to them). Rationality and a secular perspective, on the other hand, eschew hatred and are philosophically opposed to harming those who might not agree with them. Yes, even the religious.

In this way it is vastly superior to religion – your religion, whatever that happens to be.

Effective Preachin’ (Part Two)

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Sheep

Reverend M. T. Vessal of the Church of The Raised Up here again, with the second part of my guide to Effective Preachin’. In case you missed it, repent! (The first part’s here.)

Now we’re really gonna get going, praise the Lord! The tools you’re gonna need for your talk proper are:

Lots of anecdotes (make up ’em up if you don’t know any true ones), specially ones about life- and-death situations. Stories about encounters with people on planes always go down well, as there’s always the chance the plane will too, and accounts of foolish follk who hear the gospel and ignore it, only to die in a terrible accident soon after.

Cod-psychology. That’s the stuff about God-shaped holes, how only Christ can forgive sin and meet all our needs, even though he doesn’t and never said he would. You can add something in here slagging off atheists and anyone else you disagree with.

Conviction. This is crucial. Sound as if you mean whatever it is you’re spouting. Sound as if you really know what the Bible says. Make it sound like it’s relevant and meaningful, even though it isn’t.

Modulation, otherwise known as shouting and dropping your voice. Shout when the argument is weak (and they’re all weak – you’re making this stuff up, remember)) and drop your voice almost to a whisper so that people know you’re being really, really sincere.

Drama. Pace up and down, like ‘Bishop’ T. D. Jakes, and mop your brow a lot. Wave your arms about, like Joseph Prince and show you really mean it. Maybe you could use props, like Beth Moore does, though you run the risk then of diverting the attention away from yourself. Better is to demonstrate what a cool guy you are, even if you’re not a guy, by sitting on the edge of the altar steps or, if you’re in a really cool church like Steve Furtrick’s, the Stage. This shows the congregation/audience just how cool you are.

Whipped up emotion. This is optional but if you lay it on thick about what Jesus has done for the spiritually inferior, how their sin caused those nails to be driven in, then you’re on to a winner. Aim for some arm waving from ’em, babbling in jibberish speaking in tongues and maybe even some crying. Don’t forget to tell ’em that whatever they’re feeling is the Outpouring of the Holy Spirit. Definitely nothing to do with your manipulating their already fragile emotions. No sir. This here frenzy is divinely inspired.

Finally, get to the challenge bit of your sermon/talk/self-promotion. This can involve an appeal for money. Correction: this will involve an appeal for money. The God who supplies everything doesn’t supply money so you’ll need to lay a guilt trip on your fans/congregation to provide you with the cash to maintain your lavish lifestyle continue the Lord’s work. But it’s not only about money; remember to pressurise/inspire the congregation/audience/fans to go out and harrass their neighbours so maybe they and their wallets will come to church next week. As the Lord Jesus himself said, ‘the harvest is plentiful but the labourers are few’!

Above all, though, let everyone leave feeling that they’ve had a good time. Like kettles, they should have had a real great Outpouring and feel well and truly Blessed. Leave ’em feeling ready for more, same time, same place next Sunday.

 

 

Effective Preachin’ (Part One)

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church3Reverend M. T. Vessal of the Church of The Raised Up here, with the first of my special guest posts for all you wannabe preachers out there. I’m gonna be telling you on how to preach the Good News of Salvation and win souls for Christ.

Right. First off, remember to use the words ‘Blessings’, ‘Sanctify’ and ‘Outpouring’ in your preamble or opening prayer. ‘Course no-one will know what these mean as you haven’t provided any context and they’re pretty meaningless anyway – apart from ‘Outpourings’ which is something kettles do. But it’ll get the folks worked up to expect something real good. Folks in church go for things like Blessings, Sanctifying and Outpourings, believe me.

Next, repeat the title of your sermon – or, if you’re part of a cool modern church like Steve Furtick’s, your talk, or, if you’re really honest (and let’s face it you wouldn’t be doing this if you were really honest) your spot of self-promotion – three times. This is a useful tip for any point of your sermon/talk/self-promotion; if you can’t remember what you were going to say next, say the last thing you can remember saying three times over, putting the emphasis on a different word each time. So, for example, ‘Twelve ways to receiving the Lord’s blessings’ would be: ‘Twelve ways to receive the Lord’s blessings’, then ‘Twelve ways to receive the Lord’s blessings’, and finally, ‘Twelve ways to receiving the Lord’s blessings‘, though feel free to alter this as suits. Saying it three times like this makes it sound like you’ve just come out with something real deep and profound, when you’ve done nothing of the sort. Plus, people sit up and listen to things said in threes. It’s kinda hypnotic.

I said, ‘it’s kinda hypnotic.’

‘It’s kinda hypnotic.’

See? It works.

Next make a joke. Say something like, ‘if you’ll switch on your Bibles’, just to show how with-it and up-to-date you are, knowing most folks bring their iPads to church these days. That way they can shop on Amazon or send an offensive tweet when your sermon gets really boring (and it will get really boring).

Now quote the verse you’re gonna preach about and let the folks follow along; you won’t need to quote it accurately because they’ll all be using different translations, so accuracy’s not important. Unless, of course, you’re one of those churches that only accepts the Authorised Version, the one with all the errors in it that right-royal homosexual James I… well, authorised. (One of the advantages of the KJV is you can  drop in words like ‘lieth’ and ‘unto’ which sound like you really know what you’re talking about.) So, yes, it’s okay to paraphrase the verse your talk is gonna be tenuously connected to because, let’s face it, it’s not going to have much to do with the verse in any case. It’s going to be more about you than whatever’s in the Bible. The exception is if you’re planning on having a rant about homosexuals, in which case you’ll want to stick pretty closely to Leviticus 20.13 and Romans 1.26.

A word on choosing your Bible verse: make it one of Paul’s or something from John. The other stuff, about loving your neighbour and your enemy and going the extra mile isn’t the kind of thing you want to have to talk about. You’re gonna concentrate on Blessings, Sanctification and Outpourings, remember, things that are exclusively for Christians. If you’re feeling really adventurous though you can try a story from the Old Testament. Maybe one of those blood-baths it has a lot of. You can show how all that bronze-age inter-tribal slaughter was really about how much Jesus loves Christians in the twenty-first century.

Right. You’re all set. Next time, I’ll tell you how to preach so that you can make a name for yourself truly reflect the glory of Jesus.

What does God think about the Orlando massacre?

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Orlando

Let’s see what he’s saying through his spokesmen here on Earth:

According to a minister from the cathedral in my home town, who conveyed this message from the Lord at a vigil on Monday night,

God is just as confused as we are. All the same, he’s full of compassion for those who died and for their loved ones.

Makes you wonder though, if he’s so compassionate, why he didn’t do anything to prevent the murders in the first place. Still, he is sympathetic, which is something.

Oh wait! That isn’t how God feels at all, not according to Pastor Steven Anderson, who knows exactly what the Lord thinks:

…in Leviticus 20:13, God’s perfect law, he put the death penalty on murder, and he also put the death penalty on homosexuality. That’s what the Bible says, plain and simple. So, you know, the good news is that at least 50 of these pedophiles are not gonna be harming children anymore. The bad news is that a lot of the homos in the bar are still alive, so they’re gonna continue to molest children and recruit people into their filthy homosexual lifestyle.

Right. So now we know.

Hang on, though. Christian Today tells us something different again. According to this guy, what God really wants his followers to know is that,

true believers should pray for everyone involved in the terrible events of the weekend and ‘not miss a huge opportunity to build bridges and demonstrate our saviour’s love.’

Phew, glad that’s finally sorted.

Or maybe not, because God has changed his mind again: Pastor Roger Jimenez has this straight from the Lord himself:

The tragedy is that more of them didn’t die… the Bible paints the picture that these are wicked people. These are evil people. God gave them up to their vile affections… they’re not natural… they received a reward for their error… God almighty says, ‘there’s nothing I can do for (homosexuals).’

All these mixed messages, and all supposedly from the same Person! Compassion, punishment, love, abandonment; that truly is one confused, mixed-up deity you worship, Christians. You’d be confused too, I guess, if one nutjob after another put words into your mouth. Just who’s the ventriloquist here and who the dummy?

When, Christians, are you going to stop deluding yourselves that arses like Anderson and Jimenez know anything about what God thinks? When are you going to stop pretending that anyone knows what he thinks? When are you going to recognise that a God who ‘speaks’ so inconsistently through simple-minded ‘intermediaries’ is not God at all?  When are you going to stop deluding yourselves that there even is a God?

Religion poisons the well. Again.

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dye

The shooting in Orlando of people in a gay night club (50 dead, 53 wounded) is yet another example of religion as the antithesis of human flourishing. Not Christianity this time, of course, but that other ‘great’ religion, Islam, the religion of peace. But Christians cannot distance themselves from atrocities like this, carried out in the name of God, when the influence of even moderate religion is a pervasive, unhealthy presence in our society.

It’s true that Christians don’t, as rule, rampage in the streets or fly planes into buildings but they do contribute to the medium in which more extreme forms of religion grow:

Westboro Baptist Church, for example, with its own peculiar brand of Bible-based homophobia – ‘God hates fags’ and all the rest – is, like it or not, an expression of Christianity;

Right-wing evangelicals who interfere in the churches and governments of Africa and South America, actively encouraging them to take a homophobic stance and to pass anti-LGBT laws, are equally culpable; Scott Lively, Pat Robertson, Sharon Slater, you too are people filled with hate;

Likewise, those Catholic bishops who use their influence to denounce gay and transgendered folk as ‘mentally disordered’;

Christian bloggers who trot out the old, ‘Woe to those who call evil good and good evil’ (Isaiah 5.20) and misapply it to homosexuality, together with those who quote Leviticus 18.22 (‘abominations!’) and Romans 1.26-27 (‘unnatural and indecent!’)…

All of these contribute to the animus directed towards fellow human beings whose ‘sin’ is merely to be different. Religions, or more specifically their adherents, contribute significantly to the levels of misery in the world today, though Christians will cry ‘foul’ here (or ‘persecution’ even, because how they love claiming they’re being persecuted when asked to demonstrate some empathy and a little love.) After all, it wasn’t a Christian who gunned down the people in the Pulse nightclub this weekend. No it wasn’t. But every time religious bigots –

tell others what despicable sinners they are,

misrepresent and denigrate minorities,

promote ‘gay cures’,

attack same-sex marriage,

add quotation marks around the words gay and gay marriage, as if they’re somehow not real,

assert homosexuality and transgenderism are synonymous with ‘moral decay’,

claim natural disasters are God’s response to gay people’s very existence,

boycott businesses that support equality,

‘take a stand’ against transgendered people using the appropriate restroom and

refuse to serve gay couples –

every time, in short, they say LGBT people are evil, sick or worthless, the self-righteous prepare the ground for individuals like Omar Mateen to do what he did in Florida on Sunday. Religious leaders condemning such atrocities after the event is too little, too late, when they’ve failed to take charge of their acolytes and  do nothing to stem the tide of hatred flowing from their churches, mosques and temples. 

To those of us on the outside, religions are all of a kind; harmful superstitions. If a ‘faith’ entails belief in supernatural beings and puts allegiance to such imaginary figures above fellow human beings, it is without merit. It is the evil among us.

Less religion, not more

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Welby

A bloke in a pointy hat and posh frock thinks there should be more religion on television and radio. Justin Welby, Archbishop of Canterbury, says that religion merits as much air time as politics, sport and drama.

The Archbish makes it sound like there’s nothing at all on TV and radio already about religion. In fact, in the last few months in the UK we’ve had a full schedule of Easter programmes; Simon Reeves’ The Ganges on BBC2 (looking at India’s religious heritage); Channel 4’s Unreported World and Dispatches, which regularly consider religious issues; Clare Balding’s trite Good Morning Sunday on Radio 2; the weekly broadcast of church services and daily Thought For the Day on Radio 4; the weekly dollop of worship on Songs of Praise on BBC1 and the 24-hour Christian ‘ministry’ of Trinity Broadcast Network and other God channels for those who just can’t get enough mumbo-jumbo.

Maybe that’s not as much as sport, but then there’s hardly anything on TV that has as much coverage as sport. (Bad news too for those of us with little interest in watching others running, jumping and hitting things; there’s even more to come in the shape of Wimbledon, Euro 2106 and the Olympics.)

Do we really want religion to have the same level of coverage? Are people really as interested in belief systems as they are in sport? Or music? Or art? Or comic book franchises? Even if there are, why is it up to television – the Archbish singles out the BBC as the broadcaster he thinks should indulge his fantasies – to provide it? Isn’t it, rather, up to churches, mosques, temples and other centres of superstition to promote their own particular brand of nonsense?

Make no mistake about it, this is what Justers is proposing; the promotion of religion – ‘religious literacy’ he calls it. He is not, we can be fairly sure, looking for programmes that are critical of religion (unless it’s other people’s). He wants, he says, to see more programmes that give us a better understanding of religious belief. What he means by this are proselytising programmes that create greater empathy for those who subscribe to delusion.

He isn’t advocating, for example, documentaries that explore the irrationality of faith, or ones that show the slap-dash, deceptive ways in which holy books came to be compiled or ones that demonstrate how most adherents to faith fail to live out its exacting demands. Nor is he suggesting programmes that focus on the appalling misery religion brings to some, or shows that give a sympathetic hearing to cults, sects and extremists. I would have no objection to programmes like these (except those that are sympathetic to extremists) because the ugly underbelly of religion deserves to be exposed, like Channel 4’s The Untold History of Islam of a few years ago, taken off air after its presenter was threatened with violence by those who didn’t like its critical perspective.

But these are not the kind of programmes the Archbishop is proposing. The religious literacy he wants us to have is of the cuddly side of faith, the supposed deep spirituality of the obsessive and what he regards as the positive contribution religion makes to the world; a one-sided picture already more than adequately covered by the nation’s broadcasters.

Thankfully, despite the recent political interference in the BBC, the Corporation is still required to present balanced and impartial views of its subject matter. If the Archbishop, who sits in the House of Lords and so is not without influence, is successful in forcing the BBC and other broadcasters to increase their coverage of his obsession, then we should also be able to look forward to programmes that are critical of religion too.

No broadcaster is obliged to promote religion nor to proselytise on its adherents’ behalf. Shame on the Archbishop, with his smiles and pointy hats, for suggesting they are.