Christians’ Favourite Delusions 18: We’re the ones being persecuted!

Persecution

You think Christians don’t say they’re persecuted? Take a look at a recent entry on Christian Voice, where the claim is made that Christianity itself is being ‘criminalised’ in the UK. Visit American Christian blogs where they insist they’re being persecuted. Listen to the former Archbishop of Canterbury, George Carey, complain ad nauseam that Jesus’ followers today are marginalised and mistreated.

And why do they feel this way? Usually because they don’t like being told they should stop persecuting gay people. It’s their religious right, they tell us, to ‘live according to conscience’ and to bash (if only verbally in this country at least) a maligned minority. And any attempt to stop them from doing so, they say, is an infringement of religious liberty. Hatred of homosexuality has become such an integral part of the Christian faith these days.

Suggest to Christians in the West that they’re not experiencing persecution at all, but only a fair and reasonable attempt to make them treat others as they themselves would be like to be treated (didn’t Jesus say that?) and they respond, as a Christian Voice supporter did the other day, by sending you a link to the site of the Christian Liberty Council. Here’s the proof that Christians are really the victims! Go to the link and what you get is, yes, a list of believers who’ve been cautioned for abusing LGBT people. It’s so unfair! And that’s it, that’s their evidence.

If Christians were prevented from gathering together for worship, imprisoned for their belief in Jesus, stopped from talking about their faith, denied the means of praying together and so on, then perhaps they could reasonably say they were being persecuted. As it is, they’re the ones doing the sniping – and whining when they’re chastised for it.

In fact, their saviour tells them in Matthew 24.9 what to expect when any real persecution or ‘criminalisation’ comes along. They should, he says, whinge about it at length, even if it’s only a very remote possibility.

Oh, no wait, that’s not it; see it as a gift, he tells them, and pray for those doing the persecuting (Mark 10.30 etc). Problem solved! As ever though, they choose to ignore him. They much prefer to hang on to their prejudices and see themselves as the real victims.

Picture shows, clockwise:

Pat Robertson, US TV evangelist, who says gay people want to destroy marriage and the church itself.

Yoweri Museveni, Ugandan president and evangelical Christian who this week approved a bill toughening penalties and punishments for gay people.

George Carey, former Archbishop of Canterbury, who complains about how dreadfully Christians are treated in Britain.

Scott Lively, American evangelist currently facing a lawsuit for ‘crimes against humanity’. Influenced the anti-gay laws recently introduced in parts of Africa and, possibly, in Russia.

Pope Francis, leader of the Roman Catholic Church, which officially condemns homosexuality, whatever conciliatory noises Frankie himself appears to make.

Stephen Green, operator of Christian Voice, which insists Christians in the UK are being criminalised for their intolerance.

Caption suggested by an article on the excellent Joe.My.God blog.

What’s this ‘Biblical morality’ we keep hearing about?

Is it feeding the hungry? Helping the poor? Visiting the sick and the imprisoned? Opposing injustice? Fighting against oppression? Giving away your possessions? Going the extra mile? Turning the other cheek? Respecting others? Loving your neighbour? Loving your enemies?

Or is just about sex? To read Christian web-sites and blogs, you’d think so. Jesus’ followers today are obsessed with it, which is why the God they make in their image is too. Sex that other people might be having, before marriage, during it; sex when it makes babies and when it doesn’t; sex with yourself; sex in the head, on the screen and in different positions; sex with too many partners, with the wrong partners and with partners of the same sex (the worst sin of all, apparently). They write about little else, because you see, what other people do in bed together is of great concern to God. It’s more important to him – or his self-appointed representatives on Earth, anyway – than hunger, oppression, slavery, injustice and genocide combined.

If only we all had sex like the Christian experts say we should (because it’s in the Bible) then we’d all be so much better off; civilisation wouldn’t be slipping into the abyss, God wouldn’t be so upset with us and we wouldn’t all be destined for hell.

End

But morality isn’t just about sex. In fact, it has little to do with who we sleep with and when. Rather, morality is about how we treat others, as Jesus said (Luke 6.31). Of course, how we treat others in a sexual context is important, but it’s no more important than how we treat them in other contexts. That’s because morality is, or should be, all embracing. It’s long past time Christians stopped banging on about it as if it was the only concern of morality. Instead they could start treating those who do sex differently from them as they themselves would like to be treated. That, if there really is such a thing, would be true Biblical morality.

Christians’ Favourite Delusions 11: God is ours

preacher3

Apparently, you surrender any right to talk about or comment on God when you’re an atheist. Or so Christians would have it. ‘If you don’t believe in God, why don’t you just shut up about him? Why does it bother you that others believe?’ is the sort of line they take. You’ll find it in the comments on this blog and other sites that are critical of faith.

Like so much else, Christians are wrong about who can have an opinion about God. Unbelievers have as much right as believers, of whatever persuasion, to express views on the God-concept. It’s fair game for everyone.

So why do I bother? Six reasons.

1) I gave Jesus the best years of my life. Well, not really ‘Jesus’ because you can’t give anything to someone who’s been dead these past two millennia – but I was a Christian for twenty plus years and I complied with what the church and the Bible told me. It was a mistake; I denied myself, as I was told to do (in Matthew 16.24) and wasn’t able to be who I really am. I’m so much happier without being told what that should be.

2) I find the persistent proselytising by Christians to be thoroughly objectionable. It’s almost impossible to walk through the town centre where I live without being told by some street-preacher or other that without Jesus we’re all bound for Hell and that ‘evolution is lie’. (One of these claims is, that’s for sure.) If you get too near, a confederate will thrust a tract into your hand, replete with Bible quotations, spelling mistakes and dodgy grammar. And should you manage to avoid these particular desperadoes, you’ll then have to watch you don’t fall over the stands of Jehovah’s Witness literature, ‘manned’ by smiling ladies who think their brand of superstition is the truth.

3) Christians’ treatment of gay people is generally deplorable. ‘Hate the sin but love the sinner’ is the line frequently trotted out, even though it’s entirely unbiblical.  They may claim to love gay people but it’s a hollow claim when ‘in love’ Christians condemn gay people as sinners of the worst sort; ‘abominations’ is the word used in their holy book (and some Christians use worse language than this). Because of what the Bible says, many believers seek to deny same-sex couples the right to marry and resist attempts to grant them the same rights as everyone else. Christians insult us all by calling this love.

4) Christians’ uncritical adherence to superstition is incomprehensible. There are innumerable Christian web-sites, some of which I read (purely for research purposes, you understand) that are, variously, sources of hilarity and despair in equal measure. There has to be some counter-balance to the irrationality and evangelistic fervour of these sites and thankfully there is. Hopefully this blog makes some small contribution.

5) However much they preach at the rest of us, Christians fail to do as their saviour commands them. They think they’re ‘saved’ through St Paul’s magic formula but ignore everything Jesus says is required of them (see previous posts and my book Why Christians Don’t Do What Jesus Tells Them To …And What They Believe Instead.) It’s all specks and logs, to paraphrase JC himself; Christians enjoy pointing out everyone else’s sinfulness – and arguing about doctrine, of course – while blatantly ignoring Jesus’ commands. I feel obliged to point this out.

6) If, through this blog, I can lead people to question their beliefs, help them reflect critically on what they are told by church leaders and very selective reading of ‘God’s Word’, encourage them to think rationally about their belief in supernatural beings and, most of all, if I can be instrumental in rescuing one person from the Jesus cult, then I’ll be more than happy.

That’s why I bother.

And another three things…

Following on from last time’s post, here, below the picture, are some more points I hold to be true.Image

Human behaviour, not sin.
There is no such thing as sin and we don’t need God’s forgiveness for it. Sin is a Christian construct with no purchase in the real world. There is only human behaviour – good, bad and indifferent. Most of it is indifferent (or neutral if you like) including what consenting adults may do with each other sexually. Some of it is good, in the sense that it benefits others significantly; some of it is bad – evil even – because of the harm it causes others. None of it is offensive to God, because there isn’t a God, and none of it is forgiven by him for the same reason. We are moral or not, without the assistance of a God. This seems to me to be self-evident: if there is no God and yet we are capable of behaving morally then any goodness cannot come from him. Similarly, immoral behaviour, of which the religious are as capable as the rest of us, is also entirely human.

We can draw two conclusions from this:

  1. No sin = nothing to be saved from = no redemption.

  2. The Christian claim that because atheists don’t acknowledge God they have no grounds for behaving morally is demonstrably false. The golden rule of ‘do unto others…’ is of value to us as social animals, which is why it pre-dates Jesus by millennia. Non-believers are as capable of behaving morally as believers, and sometimes a darn-sight better.

It is impossible to know the future.
No-one can know the future. The same Christians who castigate scientists for not being there when the Earth came into existence, have the temerity to claim they know what will happen at some indeterminate time in the future. There will be, they tell us, an anti-Christ, a rapture and Jesus will return from Heaven. They cannot know this of course, even if their holy book seems to predict it. It too was created by human beings with no more ability to read the future as anyone else. People have long wished they could tell what the future holds, which is why fortune tellers, astrologers, priests who read auspices, oracles and prophets have been with us throughout history. They’ve never been right, except by chance, for the simple expedient that humans are not gifted with accurate foresight. Biblical prophecies are no exception and have already failed, as we’ll see in future postings.

(Scientists do of course predict what the consequences of certain actions might be, but scientific predictions are subject to amendment as more information becomes available and are always open to refutation. They are not in the same category as prophecies purportedly from a deity who doesn’t actually exist.)

We are all humanists.
We are all utterly reliant on other human beings, not God, to help us fulfil our needs. Believers do not turn to God when they are hungry, because if they did they would starve (in spite of what Jesus says in Matthew 6.25). They don’t turn to him when they are ill, but look to medical science to help them (yes, there are a small minority of extremists who, because of faith in God and the likes of Mark 16.18, let their children die. But most believers don’t; they have faith in other humans, in science and technology). Christians and believers of all stripes demonstrate their faith, not in God but in human endeavours every time they get dressed, put on spectacles, catch a bus, board a plane, buy a house, switch on a computer, television or oven, use a phone, listen to music, admire art and marvel at architecture. None of this is God-given, it is all human, and believers, whatever else they may claim, are all humanists at heart, having far more faith in the human than the divine.