Tag Archives: Fellowship

How some see others as brainwashed while they themselves are not

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You may have been informed yesterday that a new post was available. For some reason, WordPress may have briefly put next week’s post online while I was working on it. If so, please ignore it as it really needs to be read after this week’s post. As we’ve recently been reminded, context is all! Here’s the correct post for today:

Apparently, I’m anti-intellectual and a fascist. This was revealed to me when I became involved in a discussion on Facebook about a highly suspect report claiming less well educated people were more likely to vote for right-wing parties. This, the Facebook ‘experts’ scoffed, was because less well educated people were brainwashed and indoctrinated. My mistake was in suggesting that better educated people were just as likely to be indoctrinated as their less well educated counterparts. Perhaps higher education institutions, inclined to the left, might influence the views those attending them to the extent that they too are conditioned. Hence, the accusation I’m anti-intellectual and a fascist*.

This happy experience got me to thinking about the extent to which we’re all indoctrinated/ conditioned/brainwashed.

Like many of you reading this, I was brainwashed as a Christian. I swallowed whole the story I was told: that I was a sinner in need of salvation because my sin alienated me from God. Jesus had to give his life so that I might be reconciled to God. I had to accept Jesus into my life. I would then live forever, going to heaven after I died to be with God, Jesus and the angels. You know this story. And a story it is. As Yuval Noah Harari shows in his book Nexus we – all of us not just the less well educated – are more susceptible to investing in a story than in cold hard facts or evidence (not that there is any evidence for this Christian narrative, as with so many of the others we’re subject to.)

Then there were too all those optional additions to the Jesus story that weren’t optional at all: God would meet my needs if I prayed in earnest, read His Word (always with the capitals), met with fellow-believers and listened to the prompting of God’s Holy Spirit inside me. (Deep breath.) Also If I shared my faith with others (‘witnessed’), grew in my walk with him (a mixed metaphor, surely?) and regularly gave money to the work of the church, then I’d be a True Christian™. You and I could not be reasoned out of any of this, because we weren’t reasoned into it in the first place.

The indoctrination was reinforced on an ongoing basis, which is why we were constantly told that we must ‘fellowship’ with those who had been similarly brainwashed. We were told we must also reject and separate ourselves from the thinking and values of non-believers (‘the world’) because they might be a threat to what we were being taught, causing us to backslide and out of the Truth (a feature of every cult.)

There came a point for some of us, however, when a small chink appeared in our armour of God conditioning: an unanswered question about something we’d been told that seemed, well… a little off; an unconvincing attempt to reconcile faith with an aspect of science; the realisation in a crisis that God wasn’t there at all.

It was this latter for me, and as I’ve said before, I began to read books I hoped would throw some light on what I’d believed for so many years. Did these books condition me in ways contrary to those I had escaped from? Yes, probably. But I didn’t subscribe to their stories unquestioningly. I weighed arguments and evidence, taking some on board, putting some aside and creating a synthesis of views as diverse as Carrier’s (Jesus was probably mythical) and Ehrman’s (Jesus existed but was mythologised by early converts.)

I’m quite prepared to accept that this too was a form of conditioning, my selection and rejection of arguments and evidence being determined by my being predisposed to find some persuasive and others not. This predisposition was of course part of earlier conditioning to which I had already been subject, the result of my liberal education that taught me to be impressed by sound argument and evidence. We can’t invest in a position, idea or even propaganda without previous conditioning predisposing us to. Our politics, religious beliefs, rejection of religious beliefs, perspective on life and morality are not genetic. We do not arrive equipped with them, rather we learn them from our environment, our parents, our education, influential people in our early lives, the media, our reading, our culture, the zeitgeist, the groupthink we’re subjected to and the bubble in which we find ourselves. In short, the views we’re exposed to, which is why most of us in the West are not communist or Muslim. Even rebelling against familial or societal values is a form of conditioning, replacing the views and values of our parents or school with others from, for example, a subculture or political cause.

We are never in a position to exercise ‘free will’. We can only make decisions about that which confronts us in the present, with whatever we have internalised in the past. I don’t think there’s ever been a truly original thought in the history of humankind because each thought depends on that which has gone before, both in our own heads and in the heads of others. Your position on any issue, your opinions, views, religious/anti-religious beliefs politics are all the result of conditioning, as selective as that might have been as a result of your conditioned predispositions.

Where does that leave us? Not as ‘free thinkers’ (your free thinking will conform fairly closely with that of other ‘free thinkers’) nor as entirely open-minded (your previous conditioning and the predispositions it led to have taken care of that.) It will, in all likelihood leave you exposed – even though you may regard yourself to be immune – to whatever political and social propaganda is circulating in your particular culture. We’ll take a look at this next time – if you’re predisposed to.

*For the record, I have not so far voted for a right wing party in all of my 70 years. I get my news from a variety of outlets, some left wing, some right. I spent all of my working life in Education, the latter part as an academic; anti-intellectual I am not, though I have little time for those who flaunt their credentials and use them to cudgel others.

Flourishing

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The solution to all our problems is to return to God.

How many times have we been told this recently? It seems here in the UK that hardly a week goes by without a new book, report or high-profile article appearing advocating a return to ‘Christian values’ or acknowledging Something Greater Than Ourselves (invariably the Christian God). This, it invariably assures us, is the only way to bring us back to our senses and solve all our problems. Even previously atheist/agnostic writers – Richard Dawkins, Douglas Murray, Tom Holland, Jordan Peterson, Aaran Hirsi Ali and Russell Brand (how’d he get in here?) – suggest that Christianity must be revived to prevent the vacuum created by its decline from being filled by the less humane Islam.

I’ve written about this fallacy before – here and here – so won’t go over the same ground again. Instead, I want to highlight a recent report, The Global Flourishing Study, carried out by Harvard University and funded primarily by the Templeton Foundation. Alarm bells! The Templeton Foundation is a religious organisation, so already the study’s conclusions are thrown into question. What were participants asked? What was their background? What bias did the questions convey?

Not surprisingly then, the study concluded that many people in the world are not flourishing and that those who are, are flourishing – surprise, surprise – largely as a result of religion:

Religious service attendance was one of the factors most consistently associated with present or subsequent wellbeing, across countries and across outcomes.

Religious groups have leapt on the conclusions as evidence that humans need God to live fulfilling lives. The key word here, however, is ‘attendance’. The study itself acknowledges that human community – being with other, like-minded people with a common interest or cause – is a significant aspect of the resulting flourishing. But we knew this already so maybe the $43.4 million spent on the study might have been better spent: feeding the hungry, perhaps? An earlier 2017 study also by Harvard was headlined:

Harvard study, almost 80 years old, has proved that embracing community helps us live longer, and be happier.

Numerous other recent studies have reached this same conclusion (see here, here, and here for more).

The god factor injected into Harvard’s more recent study to satisfy the Templeton Foundation and its affiliates is further complicated by the fact that there isn’t only one god involved in making us all feel jollier. There are currently thousands in use throughout the world (the internet is unable to provide an actual figure, however approximate). Thus, those who congregate in the mosque to praise Allah enjoy the same ‘flourishing’ as those who meet at the synagogue to worship Yahweh. Likewise, those who come together to worship Brahman experience the same benefits as those who gather to praise Jesus. Not because any one of the gods in question is the real one – they can’t all be – but because the participants are worshipping and serving together, collectively as a community. That is where the ‘blessing’ comes from. The innumerable gods involved are incidental. Indeed, each is dismissed, if not held in contempt, by the adherents of the others.

In the end then, what enables us to flourish and live longer healthier lives is company – human company. This doesn’t require a church, mosque, synagogue or temple. There are other, superstition-free ways: time spent with family; volunteering with others; joining a drama/bridge/walking/sports/writing/LGBT (worked for me) /whatever-you’re-interested-in group. The song from Funny Girl gets it right: ‘people who need people are the luckiest people in the world’. Of course other people can be frustrating (present company excepted) but unlike the gods they’re real and provide the companionship, fellowship and company we need to thrive. As ever, no God required.

Can you be a Christian and… gay?

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No. You can’t. The church regards your gayness, your same-sex attraction, as sinful. If you act on your feelings you are, according to the bible, an abomination. You cannot enter the Kingdom of God if you have sex with someone who’s the same sex as yourself, not even if that’s within a committed, loving relationship:

…do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men (1 Corinthians 6:9)

Paul doesn’t mince his words in Romans 1:25-28 either:

…God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error… God gave them over to a depraved mind, to do those things which are not proper…

There’s no getting away from this: the bible is emphatic and unequivocal about how it views homosexuality and those who ‘practise’ it. There’s no ‘hate the sin, love the sinner’ here. Gay people are unnatural, degraded, indecent, dishonourable, wicked, unrighteous, sinful and more: this, Paul is clear, is how God sees it too.

Some people, however, want to be both; they’re gay and they also consider themselves to be Christians. They’ve answered the altar call/been born again/baptised into the family of God and have made a commitment to Jesus/God/the church in whatever way their particular ‘fellowship’ teaches they should. Now they’re faced with what to do about their sexuality, when the bible, and in all probability their church too, finds it abhorrent. What to do?

Not all Christians are alike, of course, and not all churches the same. Some, a scattered few, are gay affirming. They say it’s okay for you and your partner to be gay, they still welcome you and see your homosexuality as a cause for celebration: you can, they say, be gay and Christian. To do this, however, they have to find ways around what the bible says about homosexuality. So they argue that the condemnation of the Old Testament is no longer applicable and doesn’t, in any case, refer to committed same-sex relationships. They make the case that Paul is really only referring to temple prostitution and promiscuity, not to loving couples.

If they’re honest, they acknowledge that these are pretty weak arguments and resort instead to ignoring everything the bible says about homosexuality (which is actually very little) and find comfort in the fact Jesus himself doesn’t appear to have mentioned it.

There are several problems with this way of thinking:

  • If you’re going to ignore these parts of the bible, what else can safely be ignored? It’s a slippery slope, brethren, a slippery slope;
  • Dismissing the bible’s grave warnings about same-sex sex, doesn’t mean that they’re not still there;
  • you’re engaging in a form of collective cognitive dissonance in pretending they’ve somehow disappeared or are no longer applicable;
  • You’re out of step with most other branches of Christianity, nearly all of which noisily disapprove of homosexual sex, relationships and even “marriage” (note obligatory scare quotes.)

In any case, gay-affirming churches are few and far between. The chances of living close to one are remote. Chances are, you’re stuck with a common-or-garden church. Chances are it disapproves of you. Chances are it will want you to renounce your sexuality. But there’s good news! If you’ve been saved/washed in the blood of the lamb/baptised, it’s easy. Your sins are forgiven and you are a new creature: God/Christ/the Holy Spirit will free you from the shackles of same-sex attraction. Here’s how Paul puts it in 1 Corinthians 6:10-11:

And such were some of you (idolaters, adulterers, homosexuals, that is). But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

So that’s it then. You can’t be a Christian and gay. The gay has to go.

That’s the Christian perspective anyway. I hope I’ve represented it fairly enough. I can’t help but feel there’s more to it than that, however. We’ll consider whether there is next time.