
The first time I encountered this poem was when Yoko Ono intoned it, as only she could, on the B-side of John Lennon’s Instant Karma!, back in 1970.
I noticed at the time (because I always read such things, while playing the B-sides of singles) that the poem’s composer was someone called ‘Rossetti’. Back then I knew nothing about him or her. Years later, I came across Dante Gabriel Rossetti, the Pre-Raphaelite artist but it turned he didn’t write the poem either. His sister Christina did.

Christina Rossetti was profoundly religious. She set about helping fallen women: ‘fallen’ according to the sexual mores of the day. A number of these young girls may well have been ‘led into sin’ in the first place by her hell-raiser brother, Dante. Her poem Who Has Seen The Wind, written in 1847, is an allegory of the work of the Holy Ghost: as the wind itself can never be seen, only detected by its effects, so too the Holy Ghost can be sensed only by its invisible workings in the real world. It’s an old argument, hinted at in Psalm 19:1, which says the heavens declare the handiwork of the Lord. Modern versions of the argument exist, based on the philosophical assertion that every effect must have a cause, including one that equates God with a murderer,
It’s a terrible idea in all its forms. First, we know the wind, and murderers too, exist. The wind can be measured and the processes involved in creating winds of various strengths are well understood. Likewise murderers (as tempting as it is to equate God with a callous killer.) The inference that the cause of any given effect must be supernatural – a Ghost, a god, an angel – is mere primitive instinct. Even more unjustifiable is the leap that says this supernatural cause is The First Cause, which itself has no cause. A further leap into the absurd is the assumption that this uncaused First Cause is a God who was first imagined by middle-eastern tribesmen and later reshaped by early Christians and the church.
Which brings us to God: The Science, the Evidence, a new book by a Christian scientist, Olivier Bonnassies and industrialist Michel-Yves Bolloré, proposing that because we don’t fully understand how the universe came into being, it must have been God. Bonnasaries explains how they arrived at this conclusion:
It’s the fact that this (piece of paper) exists. And that because it exists, it needs a cause, and that (cause) needs another cause, and at the end, you need what we call a primary cause in order that everything exists. Because nothing can exist by itself.
Except, apparently, that cause designated, without evidence, the First Cause: God.
It is this, Bonnasaries and Bolloré claim as a scientific hypothesis. Bonnasaries must surely know as scientist that it is far from scientific. ‘God did it’ is a conclusion, arrived at without evidence; there is nothing observable, testable or measurable about it. It is philosophical conjecture at best, theology at worst. Christina Rossetti put it so much better, all those years ago (but still she got it wrong).


