Tag Archives: God

An experiment in Christian morality

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Forget

Time for a little experiment: some data gathering for ourselves that will demonstrate the extent to which Christians are willing to comply, without cynicism or irony, with their Saviour’s peculiar requirements. While the Bible assures us it is wrong to put the Lord God to the test (Deuteronomy 6.16, etc), rest assured the same does not apply to believers themselves.

Our experiment is a cruel one to be sure, but given Jesus’ command in Matthew 5.42, that believers should ‘give to everyone who begs from you, and do not refuse anyone who wants to borrow from you’, we would be within our rights to test their adherence to the principle. After all, Jesus specifies that his followers must oblige ‘everyone’ and ‘anyone’ who asks, which is accommodating enough to include any sceptics conducting an experiment. He doesn’t stipulate either that those doing the asking have to have genuine need; indeed the entire thrust of his teaching in this section of Matthew is about responding sacrificially to unreasonable demands. We won’t be unreasonable – so no slapping of cheeks – and we will do our best to ensure our request is designed to meet as genuine a need as we can create.

For any experiment we need a hypothesis, so I propose that for this particular one we go with something like ‘Christians will not give to those who beg from them nor lend to those who ask to borrow’. If you want to amend this to suit your own circumstances, by all means do. You can choose too whether you’re going to beg, which means you get to keep anything you are given, or to borrow, in which case you won’t and you’ll need to pay it back at a later date.

Next, you’ll need to select your subject: you can choose an individual – they must of course be a card-carding, Spirit-filled Christian – or an institution: a church, say, or Christian organisation like Christian Voice or Focus on the Family. Whichever you opt for, you’ll need to ensure they are capable of meeting your request – we’re not going to pick on Christians of more modest means – and decide what you will ask for. I suggest that if your subject is a renowned evangelist or the pastor of a so-called mega-church you could reasonably ask him or her to lend you the money to pay off your mortgage, for example, or to meet medical expenses. I’m sure he or she will agree that these qualify as truly genuine needs, though you don’t necessarily have to tell them why you want the money, given there’s no mention of the beggars in Jesus’ instructions explaining themselves. On the other hand, if you think it will go some way to help disprove the hypothesis, you can and perhaps should be clear about why you want the cash.

Right. You should be all set. Be sure to let me know how you get on and whether your Christian subject demonstrates the hypothesis or refutes it. I’ll collate the data.

What’s that you say? You’re not going to bother because it’s a foregone conclusion that most Christians, whether prominent individuals, churches, organisations or ordinary believers won’t give to anyone and everyone who asks?

You could well be right, because, although Christians do give generously to causes close to their hearts, they baulk at the idea of giving to just anybody, in spite of what Jesus says. Maybe Christian readers of this blog can explain why; why don’t you do what Jesus tells you in this and many other respects? You cannot be his disciple, he says in Mark 10.25, unless you give away all that you have and he won’t recognise you as a follower unless you obey him entirely (Luke 6.46). So how about it?

Christians’ Favourite Delusions 9: The supernatural exists

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Madeup

If you follow any Christian blogs, you’ll know that what many of them enjoy most is slagging off other brands of Christianity. They take the odd swipe at the heathen and at gay people, of course, but most of their bile is reserved for each other. They dispute the smallest matters of doctrine and principle that they are sure other groups of believers haven’t got quite as right as they have. To the outsider, it’s like arguing about whether the tooth fairy’s dress is pink or green while overlooking the fact that there is no tooth fairy.

It’s curious too because there are more similarities than differences between the varieties of Christianity. They have much more in common with each other than with the rest of us.

Most significantly, they all believe in supernatural beings. This, for me, is the greatest difference between myself and those who profess a faith. I see no evidence for supernatural creatures, places or events. The supernatural has no independent existence outside the human imagination. It is the human mind that, over the millennia, has constructed innumerable gods and their attendant mythologies, just as it has created more recently the inhabitants of Narnia, Middle-Earth and Hogwarts.

Being a Christian requires you believe in not one, but a myriad of supernatural beings, events and locations:-

While believers are adamant that there’s one God, they insist at the same time he is made up of three individuals: a Father, a Son and a Holy Spirit.

They believe in angels who wait upon God the Father in Heaven – a supernatural place they mistakenly believe they’ll be going to when they die – and who, some maintain, aid them here on Earth. How many angels are there? We are told in the Bible there’s a ‘host’ of them, which sounds like quite a lot.

There are also seraphim (Isaiah 6.2) and cherubim (Hebrew 9.5 etc), third-rate special-effects creatures who act as God’s heavies.

In addition to them, there are characters from the early days of Judaism – Moses and Elijah – who have survived death and hang about somewhere or other. They make a surprise return visit to Earth in Matthew 17.3. For some, Jesus’ mother, Mary, is another of this elite group of Eternals.

And what about all of the ordinary believers Christians say have already gone to Heaven? That’s millions of dead people who enjoy supernatural existence. Roman Catholics even believe you can chat with these heavenly ‘saints’ and they’ll argue your case for you with the Big Boss.

There’s the cast of characters from the dark-side too: God’s nemesis the Devil (aka Satan, aka Lucifer – though confusingly this last title is also used of Christ in Revelation 22.16) and his armies of demons and evil spirits who have nothing better to do than take over gullible human minds. This lot live in another supernatural place, Hell, though no-one seems to know where this is either (in Luke 10.15, Jesus implies it’s inside the earth, but it isn’t).

And last but not least are the supernatural events that supposedly took place in the real world: talking animals (Genesis 3.1; Numbers 22.28), sticks that turn into snakes (Exodus 4.3), corpses rising from graves (Matthew 27.52) and a man who magically beams up to Heaven (Luke 24.51), to name but a few.

So, Christians, argue all you like about what makes your version of Christianity better than others, but don’t forget all varieties of the faith depend on believing that these supernatural characters and events are real. In fact, they’re no more real than the pantheon of Greek gods and goddesses who inhabited Olympus, and at least they were interesting.

Today in Christian Love…

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HugChristians, what do you do when you’re required to provide a service, say the photos or the food, at a gay wedding? It’s a tricky one, isn’t it, when the Bible tells you that homosexuality is an affront to God and you feel honour-bound to uphold his standards.

Well, Dan Reuter, pastor and attorney-at-law in Bloomington, Indiana has the perfect solution! Here’s what ol’ Danny-boy suggests:

The Christian purveyor of pictures or food should tell the sodomite couple:

Of course, I will provide my stuff for your wedding. I serve, and am required to serve, everyone, whether or not I approve of what he is doing. However, you do understand that if I am at your so-called ‘wedding,’ I will consider it my duty to call attention to God’s view of what you are doing. I will consider it my obligation to warn the guests of the danger they are running and of the harm all of you are doing to your own lives as God observes them. So, I will be distributing literature that explains all this.

And I thank you for the opportunity to reach people who otherwise might never hear this message that I believe they desperately need to hear.

What a neat suggestion! I know it’s neat because most of the comments on the site say so.

Christian love in action – a wonder to behold.

PS. Don’t forget, everyone else, to have some literature handy in your job so you can demonstrate how belief in Old Testament codswallop is an affront to your principles of tolerance and rationality. It’s a message the faithful desperately need to hear.

Hat tip to Steve Wells at http://dwindlinginunbelief.blogspot.co.uk/

The picture caption is not mine this time (they usually are) but I can’t locate the original source.

Christians’ Favourite Delusions 8: Atheists can never be moral or happy

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moral

Christians regularly exercise these dishonest sound-bytes; here, here and here, for example.

There’s no need to argue with them. All we need to do is look at the evidence:

Good, moral atheists

Immoral Christians

Happy atheists

Miserable Christians

(click all of the above for examples)

If it’s true that only those with a direct line to God can be good and happy, then we shouldn’t see any of these categories. Christians should be supremely happy all, or at least most, of the time – St Paul says that believers are characterised by love, joy, peace, kindness and generosity (Galatians 5.22) – but they’re not. They should be moral and good all the time too – after all, Jesus commands them to be ‘perfect’ and tells them how to achieve it (Matthew 5.43-48) – but they’re not.

According to Christians moral, happy atheists shouldn’t exist. And yet they do. Christians, when they achieve it, are only good and only happy because they think God is watching over their shoulder. When atheists are good and happy it’s because they can be.

Christians’ Favourite Delusion 7: What a friend we have in Jesus

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James

So you’ve decided to follow Jesus and from here on in, Christians tell us, you’ll share real intimacy with your Saviour.

There are many permutations of this belief: having Jesus in your heart; walking daily with the Lord; enjoying a loving relationship with him; letting him speak to you. All rely on the premise that the post-mortem Jesus is an eternal, supernatural being who is able, somehow, to stroll, chat and administer one-on-one therapy. The old spiritual, still much beloved in Christian circles, declares ‘what a friend we have in Jesus’, while Mary Stevenson’s modern parable insists that his footprints are beside the believer’s in the sand – except, that is, when he has to carry them.

However, the concept of Jesus as bosom buddy and occupier of right and left ventricles is nowhere to be found in ‘God’s word’. Yes, there’s the possibility of feeling Jesus’ presence when with other believers; the shared delusion of Matthew 18.20 that over time would morph into ‘the Holy Spirit’. And it’s true too that Paul decides in 1 Corinthians 6.14 that believers’ bodies are sanctuaries or temples of this same Spirit. But these are both a long way from a Jesus who lives within the believer’s heart and, as another old hymn has it, ‘walks with me and talks with me along life’s narrow way’.

The Jesus of the gospels is not looking for people to be his chums. He does say in John 15.14, ‘you are my friends if you do what I command you’, but this is hardly what we’d call ‘friendship’ – ‘you can only be my friend if you do exactly what I say’ is the unreasonable demand of playground bullies and manipulators everywhere. It certainly isn’t friendship in the sense we normally understand it. But even if you’re taken in by this offer, do you do what he says? It’s highly unlikely, given that he insists you sell all you have and give to the poor, turn the other cheek and transform yourself into a slave, working selflessly and sacrificially to bring about the Kingdom of heaven:

…whoever wishes to be great among you must be your servant, and whoever wishes to be first among you must be your slave; just as the Son of Man came not to be served but to serve… (Matthew 20.26-28)

When you’ve turned yourself into a lifetime servant of others, surely then you can expect Jesus to be your best mate? Like the disciples before you, who also wanted to be part of God’s circle of favourites, you miss the point of what it was, and is, to be a slave; to work ceaselessly in demanding conditions with no reward, no wages and no acknowledgement. The most any servant of God can expect, Jesus tells us, is that he will say ‘well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master’ (Matthew 25.23). That’s it – that’s the extent of your ‘reward’: he’ll recognise your position as a slave and tell you you’ve pleased him, your slave-master. And that’s what you call friendship?

Jesus is not your loving buddy. He never said he would be and you’re just confusing him with James Taylor if you think he did. Even if you want to ignore what the Bible says about being a slave – and I’m betting you do – you can’t have a relationship with someone who has been dead for 2,000 years.

Face facts, Christians: your ‘friendship’ with Jesus, your entire concept of him, is no more than the product of your own imaginations.

Christians’ Favourite Delusion 6: God guides our lives

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GodGuidesGod, Christians like to tell themselves, has a special plan for the individual believer’s life. This plan involves, amongst other things, directing them towards a specific career, making them successful, guiding them to the person they are to marry and showing them where they should live.

Here, for example, is some ‘guidance’ provided by Bible-Knowledge.com:

Remember – God already has your next new job all set up and planned out for you. All you have to do is simply wait for His timing to bring it to you!

As we might expect, there’s no biblical basis for this fantasy – neither Jesus nor Paul (or any other New Testament writer) mention it, which is why Christian teaching promoting the idea fails, without exception, to reference either of them. Far from being an individually tailored life-plan, God’s agenda, according to Jesus, is the same for everyone: it is to work tirelessly to bring about his Kingdom, loving your neighbour as yourself and God even more (Mark 12.28-34).

And that, once again, is that.

Or not quite, because Jesus goes further. Nothing else, he insists, compares with God’s Kingdom, the pearl of great price next to which everything else is without value or meaning (Matthew 13.45-46). So he demands over and over again that people abandon jobs, homes, spouses and family concerns to seek and work towards the Kingdom (Luke 12.27-37 etc).

Why would he change – reverse even – these priorities, the central core of his ‘earthly ministry’, to direct the careers and prescribe the domestic arrangements of Christians today? Answer: he wouldn’t, demonstrating just how much of a construct of their own imaginations is the Christ that Christians worship, profess to listen to and who, they maintain, guides the minutiae of their lives.

Another problem with Heaven

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HeavenEndNo Christians met last time’s challenge of showing us where the Bible says they’re going to Heaven when they die. Looks like they won’t be. Who knew.

Let’s say though that, despite the odds, they’re right after all; which of their ever-changing selves will be the one that makes it to ‘the other side’?

Does the Christian who passes away suffering from a dementia that has entirely dissolved his personality, his very self, find himself living for eternity in this condition?

Does a deceased child-convert find herself existing as a perpetual 9 year old?

What about all of those aborted foetuses many Christians feel so strongly about, maintaining that they too have souls; do they remain embryos for their heavenly existence?

Or does God change each arrival into the very best they could have been while on Earth? If he does, and everyone lives in their prime as, say, a permanent 28 year old, how much of who they really were and are survives in Heaven? It doesn’t sound like it can be very much.

Perhaps that’s why inviting dead believers to Heaven to live with him there has never been part of Jesus’ and his Father’s great plan.

Christians’ Favourite Delusions 4: Heaven Awaits

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Heaven2Quite a few Christians are now following this blog and I’d like to issue them with a challenge: show me where Jesus or the gospel writers or St Paul or any of the New Testament authors promise you that you’ll go to Heaven when you die.

Because, you see, the Bible doesn’t make any such promise.

Jesus was adamant that ‘the righteous’ (he’s not even talking about Christians!) would soon transfer into God’s new Kingdom on Earth. When you say the Lord’s prayer, Christians, this is exactly what you’re asking for: ‘Thy Kingdom come – on Earth as it is Heaven.’ As the former bishop of Durham, Tom Wright, puts it, ‘at no point do the resurrection narratives in the four Gospels say, “Jesus has been raised, therefore we are all going to heaven.” It says that Christ is coming here, to join together the heavens and the Earth in an act of new creation’… in the first century, we might add.

Paul, with a version of Christianity that bears little resemblance to Jesus’ own, doesn’t teach that the believer will go to heaven either. In attempting to explain why the Kingdom is late in arriving – so late, in fact, that Christians were dying without seeing it – he invents the idea that the deceased will be woken up by Jesus when he returns to Earth (1 Thessalonians 4.14-16. And yes, he really did make up as he went along).

And after Paul? It was becoming increasingly apparent to later Christians that Jesus really wasn’t coming back any time soon. So they invented the idea that they would go to be with him. As Bart Ehrman puts it ‘with the passage of time, the apocalyptic notion of the resurrection of the body becomes transformed into the doctrine of the immortality of the soul’. But this is not what Jesus himself promised – and you’d think as ‘the Son of God’ he’d have known how it all worked – it’s not what St Paul taught and it’s not even what the trippy writer of Revelation claims. He too insists that everything is going to happen here on a recreated Earth (Revelation 21).

So the choice for you today, Christians, is whether you believe ‘God’s Word’ where, for once,  Jesus and Paul say much the same thing, or you go along with those later, post-biblical believers with their altogether different idea of what happens when we die.

Of course, you opt for the latter – even you have doubts that the Kingdom will come at this late stage – instead of facing the fact that when we die, we are just that: dead.

Ehrman D. Bart (2009) Jesus Interrupted: Revealing the Hidden Contradictions of the Bible. Harper Collins: New York, page 266.

What use is religion?

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SavedI went to church on Sunday. Not because I wanted to, but to help someone out. It was an interesting experience. There were some really nice people there – good people even. They would say they were good… no, they wouldn’t, they would dispute they were good… they would say any good qualities they had were the result of Christ and the indwelling of the Holy Spirit.

But such a claim doesn’t account for all the other good people we encounter in life who don’t believe in Christ or the Holy Spirit or any of the other aspects of the Christian faith. It doesn’t account either for the mean-spirited, spiteful and obstructive folk that we find in churches. If Christians have been regenerated through faith in Christ – the Bible calls them ‘new creations’ in 2 Corinthians 5.17 – then there shouldn’t be any unpleasant, unloving folk in church, should there?

The minister on Sunday made much of Christians being ‘works in progress’, but this sounds like a nice way of making excuses for difficult people. Some folk manage to be good and loving without faith, without ever being a ‘work in progress’. A Christian commenter on another blog I read, ‘Why There Is No God‘, argued the other day that we shouldn’t judge a religion by the way its adherents behave. But what other way is there to judge it? If a religion doesn’t make individuals more loving – and this is what Jesus claims distinguishes his followers (John 13:35) – then of what use is it?

It seems to me – and I’m aware I’m resorting to personal experience here, mainly because there don’t appear to be any empirical studies of individuals pre- and post-conversion – that good people are good whichever side of the conversion experience they’re on, and hateful types are hateful whether they’re believers or not. Religion doesn’t, in spite of its claims, change people very much. At most it brings out their true natures. Much the same as alcohol, really.

Christians’ Favourite Delusions 3: Jesus is Perfect

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buddyjesus1Jesus – practically perfect in every way.

Or was that Mary Poppins?

Christians go to great lengths to present Jesus as perfect. They do this by ignoring the evidence, such as we have it in the gospels, and by believing blindly in a false version of the god-man perpetrated by those who’ve gone before them. They call it ‘faith’; the rest of us know it as cognitive dissonance. Step out from behind it, look at the Biblical record without preconceptions and what you will see is that Jesus was an unmitigated disaster.

His prophecies were wrong, his promises untrue, his morality, as his followers demonstrate to this day, impossible. His mission, to herald the arrival of the Kingdom of God for the Jewish people, was a failure that led, ultimately, to untold evil being committed in his name. He was responsible for the stultification of mankind’s cultural and intellectual development, and, still today, the suppression of reason, autonomy and equality. The world would have been a better place if he had never lived, or at least if those who followed him hadn’t made a religion out of his failure. He believed that the root cause of illness was sin and demonic possession: he was uneducated and unsophisticated. He was inconsistent, unpleasant to those who opposed him and dismissive of those outside his own circle. He was arrogant, abusive and divisive.

He was, in all of this, thoroughly human. He was not God, nor the Son of God, and he was not delivering any divine salvation plan. He was a charismatic, Jewish fanatic from a superstitious backwater of the first century. He has, or should have, no more relevance to the lives of people today than any of the other itinerant preachers of the time. I say this not because I’m choosing to ‘reject’ him; in spite of the name of this blog he can no more be ‘rejected’ than other ‘divine’ figures like Mithras, Krishna and Superman. Nor do I say it because I want to revel in my own ‘sin’, as Christians assert of those of us who really don’t see what all the fuss is about. I say it because this is what the evidence shows us.

Read the synoptic gospels for yourself, ignoring the interpretive gloss invented by Paul and later Christians, and this flawed individual is the Jesus you’ll see.